Tag: Santa Claus

  • 5 Facts About Iran That Few People Know

    5 Facts About Iran That Few People Know

    Iranians Celebrate the Start of Winter With Watermelons and Pomegranates

    One of the most important holidays in Iran is Yalda, or Chelleh. It is celebrated between the last sunset of autumn and the first sunrise of winter—on the night of the winter solstice.

    It is customary to celebrate Yalda within the family circle. All household members gather together to celebrate the birth of the new sun. The holiday table features watermelons, pomegranates, walnuts, and sweet treats.

    At first glance, this holiday seems very similar to our New Year’s celebration. Find the differences: the whole family gathers at the table, often with relatives coming from afar, and special festive dishes are prepared. However, Yalda night is not a New Year’s holiday. The New Year in Iran is celebrated according to local customs three months later—in late March.

    The Iranian Santa Claus Is Quite Different From Ours

    Hajji Firuz on the Chalous Road
    Hajji Firuz on the Chalous Road. Image: Ninara / Flickr

    Every year, the country celebrates Nowruz, or “new day” in Persian. This is the local New Year—a holiday that symbolizes the rebirth of nature after a long slumber. It begins on the first day of the spring month of Farvardin, that is, on the day of the vernal equinox, between March 20–22. The celebration does not go without the local New Year’s wizard, called Haji Firuz.

    He is also dressed in red, like our Santa Claus. But he’s not an old, kind, white-bearded man sprinkled with snow. On the contrary, Haji Firuz is young and very slim.

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    His distinctive feature is a black face. According to one version, black represents darkness, a symbol of frozen, lifeless nature. However, some legends claim that Haji was a black slave who managed to gain freedom. Therefore, he became one of the beloved characters in Iranian culture, and his appearance brings hope for positive change.

    Haji Firuz often does not come alone but with his frequent companion, Amu Nowruz, or Baba Nowruz. This character has a white beard and staff, so he resembles our Santa Claus more closely. Yet, the main hero of the holiday is still Haji Firuz. These two characters are considered harbingers of spring. Their appearance signals that slumbering nature is ready to be reborn.

    Local Food Is Very Specific

    Surprisingly, the Persian language has a word for “pirozhki” (small pies). It’s exactly what you think—dough with a filling wrapped inside. However, the word that came into Farsi from Russian refers to just one small pie. The plural also exists—the Iranians add their own ending, and it becomes “pirozhki-ha.”

    In general, Iranian cuisine is very interesting. The country is known for lamb kebabs, i.

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    e., grilled meat, as well as thick soups and combinations of meat and fruits.
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    Moreover, the traditional kebab is not just minced meat on a skewer. It also refers to thinly sliced pieces of meat, as well as an equivalent of our chicken, lamb, or beef shashlik.

    Iranians prepare sauces with added lemons, walnuts, and vegetables. Rice is often slightly overcooked and lightly fried to form a delicious crust—a part loved by almost everyone.

    There are also two local dishes in this country that may not appeal to everyone. The first is called “kalle-pache.” It is a recognized delicacy in Iran—boiled lamb’s head. Its edible part is the brain. They say it is very tasty, but not all foreigners are ready to try it.

    The second dish looks very similar to porridge. It is called “haleem,” and it tastes like sweet, hearty millet. It’s hard to guess that it’s made from grains and meat. Both components of the dish are boiled for many hours until they turn into a homogeneous mass. It looks somewhat like overcooked oatmeal or wheat flakes. However, those who have tried it say they were pleased.

    Iranians Remember and Value the Work of Their Compatriot—Omar Khayyam

    The scientist and philosopher, who lived and worked a thousand years ago, is known today as a poet and author of short quatrains. But in Iran, Khayyam is remembered as a mathematician who solved cubic equations, an astronomer, a lawyer, a historian, and even a physician.

    During his lifetime, Khayyam was especially valued by his contemporaries as an astronomer. He made an important contribution to the creation of the Persian calendar, which Iranians still use today and consider the most accurate in the world.

    By the way, several calendars are in use in the country. In addition to the international Gregorian calendar, their own Persian calendar is actively used. This calendar is divided into 12 months and begins on the day of the vernal equinox. Iranians believe that Omar Khayyam contributed to its creation.

    The poet’s short “rubaiyat” (quatrains) are known worldwide. Interestingly, about 5,000 quatrains are attributed to him. However, Iranian scholars believe that only 300–500 actually belong to Khayyam. Some are certain that only 57 quatrains can be definitively proven to be his. Who wrote the rest is unknown.

    There Is a Concept of “Temporary Marriage” in Iran

    Such a union can be entered into by an unmarried or even an officially married man and a single woman—for example, a widow. The parties sign a marriage contract (prenuptial agreement), which at first glance differs little from a traditional one. However, it is not permanent and only lasts until a specified date, such as several months or a year. After that, the couple can agree to extend the contract, and this can continue as long as the arrangement suits both parties.

    If the contract is not extended, the man and woman officially part ways—no divorce process is required. However, a temporary marriage can be terminated earlier than the agreed-upon date.

    The marriage contract clearly specifies all the details—what the wife receives when entering into a temporary marriage and how property is divided after the term ends.

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    Such unions have become common in Iran, although attitudes toward them are mixed. Many believe that women enter into such marriages to improve their financial situation since material payments to the wife are mandatory in a temporary marriage.

    These kinds of relationships can shock foreigners, especially foreign women, who receive proposals from Iranian men. Women are often unaware that the marriage being offered might only last for a predetermined time. As a result, they may not even inquire about whether the union is temporary or permanent, leading to an unpleasant surprise when the contract is signed.

  • Who Was Saint Nicholas in History?

    Who Was Saint Nicholas in History?

    Two separate historical figures are combined to become St. Nicholas. Among them is Nicholas of Myra, the bishop of the city of Myra in modern-day Turkey, Antalya. During the 3rd century, he was alive in the records. In contrast, there was also Nicholas of Sion who also lived close to Myra but in the 6th century. Every year on December 6th, if you’ve been nice, there will be something delicious in your boot. The origin of the Saint Nicholas tradition has long been a mystery. Who is the patron saint of numerous churches? How did Saint Nicholas transition from a devout Christian to Santa Claus?

    Who was the real Saint Nicholas?

    Saint Nicholas
    Saint Nicholas Of Myra Bishop, c. 342. (Image: W. Commons)

    Saint Nicholas is a composite mythological character based on the lives of two individuals whose stories became intermingled in folklore. This hybrid character of Saint Nicholas allegedly stilled a storm and brought the dead back to life, among many other marvels. The tale goes that he helped a poor man who was on the verge of letting his three children into prostitution because he was so desperate for money.

    When nothing worked, St. Nicholas sneakily pitched in by dropping gold coins through the window at night. Therefore, the legend of the selfless guardian who visits unobserved youngsters with gifts through the night took shape in this period, a theme that created Santa Claus.

    Among the many saints venerated in the Middle Ages, St. Nicholas gained widespread acclaim, especially in Russia, where he eventually became a patron saint. The European merchant guild Hanseatic League chose Saint Nicholas as its patron saint since he was the patron saint of merchants and sailors along with the repentant thieves. Even now, churches dedicated to St. Nicholas stand as living proof of this fact in many Hanseatic towns. The St. Nicholas Memorial was built to honor those who lost their lives due to Nazi persecution.

    How Martin Luther pushed St. Nicholas back

    Martin Luther
    Martin Luther

    People have been exchanging gifts on December 6 in honor of St. Nicholas Day since at least the 12th century. Martin Luther condemned the saint worship and St. Nicholas gifts as simple-minded for the Reformation. In this stead, he introduced the practice of exchanging presents in Christmas instead of in the Saint Nicholas Day. People all around the globe, and not only in the Catholic world, observe this tradition at Christmas now.

    Martin Luther is implicitly responsible for the creation of the Christ Child icon. St. Nicholas, who had been in charge of the presents up until that point and who may be traced back to the canonized Bishop Nicholas of Myra, was an obvious target in Luther’s war against the worship of saints in general. This is why in 1535 Luther changed the tradition of distributing gifts to children and family members from St. Nicholas Day to Christmas. No longer did Saint Nicholas deliver the presents; instead, the “Holy Christ” did it. Eventually, this image was reduced to the Christ Child because it was too abstract for children and regular people.

    The Christ Child is a character from Christmas plays and nativities, not the infant Jesus in the manger, as is often believed. Mary and Joseph were commonly escorted by a group of heavenly girls with white robes and golden hair, with the “Christ Child” (the newborn Jesus) acting as their leader. This figure was then modeled after the many depictions of saints and angels seen in churches.

    Origin of Black Pete, Saint Nicholas’ companion

    Traditional children novels portrayed Black Pete or Zwarte Piet, a fearsome dark-skinned assistant of Saint Nicholas or Santa Claus who chastised misbehaving children.
    Traditional children novels portrayed Black Pete or Zwarte Piet, a fearsome dark-skinned assistant of Saint Nicholas or Santa Claus who chastised misbehaving children. (Image: W. Commons)

    However, beginning in the 19th century, Santa Claus was shown not just as a generous gift-giver but also as a harsh disciplinarian. He was typically joined by a scary figure known variously as “Black Pete” or “Zwarte Piet,” all of whom are intended to terrify youngsters. He often wields a rod in place of a bag of gifts. But he wasn’t always a bad guy. It was widely believed in the 19th century that the origins of St. Nicholas’ helper were in Pagan traditions. He traveled over the winter months to chase away bad spirits.

    In Pagan rituals, Black Pete was not black but rather had soot on his face that made him look like one. In Northern Europe about 1,100 BC, Pagan Shamans began dressing in animal skins and blackening their faces with soot to represent fabled monsters of the underworld, providing a possible genesis for the companions of Saint Nicholas (and Santa Claus) with a dark complexion.

    On the other side, there are legends that cast Black Pete in an even worse light. For instance, Black Pete was a clergyman who cursed children who were joyfully rejoicing and dancing on Christmas Day in the year 1021. Others place the beginnings of Black Pete in the Middle Ages, when the concept of “child horror” was employed to legitimize reforms in the classrooms. Whatever the situation may be, he was actually often portrayed as an enemy of Saint Nicholas.

    How did St. Nicholas turn into Santa Claus?

    St. Nicholas is traditionally represented with the gown and mitre of a bishop in Central Europe. However, in other parts, the popular image of St. Nicholas is that of a jolly elderly man with a white beard and a thick red cloak, somewhat unlike Santa Claus. But Luther’s reformation did widely relegate St. Nicholas to obscurity and make him morph into Santa Claus.

    Santa Claus has been around in history for quite some time. For a long time, on the night of December 5-6, St. Nicholas stuffed the shoes and socks of the Catholic aristocracy. He had an assistant named Knecht Ruprecht, or Zwarte Piet (Black Pete) who would reward good and hardworking kids and penalize slackers.

    Changes that resulted in the modern Santa Claus image occurred in the 19th century. Combining elements of Zwarte Piet (his boots, bag, and rod) with the childlike godfather of St. Nicholas with his red bishop’s regalia and gift-giving role (and his long white beard), the stereotypical Santa Claus was born.

    Santa Claus, however, has evolved from playing the role of the loving but authoritarian father who pays the children for good behavior and punishes them for bad, to that of a more lighthearted character who wears a thick red fur coat and has a big round belly and red, chubby cheeks.

    The image of modern Santa Claus

    cola santa claus
    Today’s iconic “Merry Old Santa Claus” painting was a piece of Union propaganda meant to solidify the public’s perception of Santa. (Image: by Thomas Nast, Wikimedia Commons)

    The German immigrant Thomas Nast is credited with giving St. Nicholas the look of today’s Santa Claus. In the United States, the cartoonist depicted Santa Claus with a white beard, red suit, and fur-trimmed hat as early as 1862. The plump, bearded man brought gifts to Union troops stationed up north. It was Union propaganda meant to solidify the public’s perception of Santa.

    After that, Santa Claus had been portrayed in the art for decades with a striking resemblance to the modern-day version. Coca-Cola didn’t utilize this version of Santa Claus in a commercial until 1931, which later popularized the character worldwide for the first time in history.


    Bibliography

    1. Jean Blacker; Glyn S. Burgess; Amy V. Ogden, 2013, “The Life of St Nicholas: Introduction”.
    2. George Ferguson, 1976, “St. Nicholas of Myra or Bari”, Signs and Symbols in Christian Art, Oxford University Press.
    3. Jeremy Seal, 2005, Nicholas: The Epic Journey from Saint to Santa Claus.
  • The Real Origin of Santa Claus: Who Was He Really?

    The Real Origin of Santa Claus: Who Was He Really?

    When and where did Santa Claus first appear in history? Perhaps one of the most endearing fabrications ever created is the character of Santa Claus. He travels great distances to deliver gifts to millions upon millions of homes throughout the world all at once, just in time for Christmas. But that’s not how the actual world works. Putting aside an adult’s rationale, this picture does make sense for kids who peek out of keyholes on Christmas Eve, giddy with excitement and amazement at the prospect of seeing the mysterious gift-giver in person but also for those who don’t actually believe in him.

    The modern conception of Santa Claus was actually created by a Union propaganda cartoonist during the American Civil War.

    Santa Claus and materialism

    Despite the annual focus on materialism, there is more to the story of Santa Claus than meets the eye. His representation echoes a centuries-old custom that has a direct connection to generosity. There can’t be anything wrong with Santa Claus to start with since giving is caring, right?

    However, criticism of the excesses of the holiday and of Santa Claus as a symbol of it has become as firmly associated with the fat, old, friendly man as his white ruffled beard, bushy eyebrows, red robe, and fur-trimmed cap. In some places, chocolate Santas appear on the shelves already in late summer.

    Did Coca-Cola invent Santa Claus?

    Artist: Haddon “Sunny” Sundblom (1899-1976)
    Artist: Haddon “Sunny” Sundblom (1899-1976) (Image: The Coca-Cola Company)

    That pretty much sums up what Santa is like these days. Something that the soft drink manufacturer Coca-Cola had a hand in creating and popularizing. Effervescent specialists chose the round, vulnerable man as the face of a successful advertising campaign in 1931, when the globe had not yet recovered from the greatest economic crisis in history. However, Coca-Cola is not responsible for the existence of Santa Claus.

    Who was the original Santa Claus?

    Saint Nicholas Of Myra Bishop, c. 342.
    Saint Nicholas Of Myra Bishop, c. 342.

    Instead, Saint Nicholas is where Santa Claus gets his inspiration from. Since the 14th century, the 6th of December has been a day of gift-giving in honor of Saint Nicholas. However, why him specifically? As a personification, St. Nicholas combines the characteristics of two different historical figures.

    One such person is Bishop Nicholas of Myra, who served in the 3rd century in what is now Turkey. Nicholas of Sion, a historical figure from the 6th century who lived in an area close to Myra, is also included in the legend.

    Stories tell us how these two men’s lives merged to become the legendary character of Saint Nicholas of Myra, who, according to the myth, worked many miracles. Some of his miracles include calming a storm, reviving the dead, and rescuing three young ladies from a life of prostitution by sneaking gold into their father’s house at night. The legend of the selfless benefactor and guardian, Santa Claus, who visited unobserved youngsters at night to provide presents, was formed from this act of kindness.

    Luther established the Christ Child

    Martin Luther played the biggest role in the creation of Santa Claus.
    Martin Luther played the biggest role in the creation of Santa Claus.

    But then the reformer Martin Luther came along, and he had a low opinion about paying tribute to the dead. He advocated turning attention away from cults of personality and onto God and Jesus. Even now, people celebrate St. Nicholas Day on December 6. In the Netherlands, they call him “Sinterklaas,” which is said to be the original name of “Santa Claus”.

    It wasn’t until the Reformation of the 16th century that the great gift-giver was destined to be transformed into someone else. As early as 1530, Luther separated bishops from the role of “Holy Christian” of St. Nicholas and made him only the “giver of gifts.” Luther’s goals were fulfilled when the custom of exchanging presents shifted from the first of the month to Christmas, the later of the month.

    Historians disagree on whether the “Holy Christ” was meant to represent a young version of Jesus or an angel-like being. But at that point, he had become the Christ Child after all these years. He was known to be shown with white robes and wings sometimes.

    When did modern Santa Claus first appear?

    An illustration for the "Old Santeclaus with Much Delight," 1821.
    An illustration for the “Old Santeclaus with Much Delight,” 1821.

    Family gift-giving at Christmas has been a popular tradition through the years and decades, and it has also served as a teaching instrument: it is always the good people who receive presents. Santa Claus is a composite character, the result of a variety of traditions that grew more secular as the 19th century progressed and distanced themselves from the Christ Child and the original Saint Nicholas.

    An anonymous artist in 1821 created eight illustrations for the poem “Old Santeclaus with Much Delight,” which depicted, among other things, a man in a scarlet coat riding a reindeer sled for the first time in history. It’s the earliest written account of Santa Claus’s arrival on Christmas Eve and the first time his reindeer or sleigh is mentioned (let alone depicted). The artworks included with this poem are the first-ever portrayals of Santa Claus to be published in print.

    A tiny booklet titled “The Children’s Friend: A New-Year’s Present, to the Little Ones from Five to Twelve,” by American poet William B. Gilley was also released in 1821.

    The American writer Clement Clarke Moore’s “The Night Before Christmas,” written two years later in 1823, is famed for its description of a bearded Santa Claus. When Christmas finally arrives, the gifts follow, and this long tradition is described in a poem by German poet August Fallersleben, “Tomorrow Comes Santa Claus,” in 1835. His Santa Claus brought the children sabers, rifles, and flags, which could be handy in a time stuck between the July Revolution (1830) and the German Revolution (1848).

    The man behind the modern version of Santa Claus

    Today's iconic "Merry Old Santa Claus" painting was really just another piece of Union propaganda meant to solidify the public's perception of Santa.
    Today’s iconic “Merry Old Santa Claus” painting was really just another piece of Union propaganda meant to solidify the public’s perception of Santa. (Image: by Thomas Nast, Wikimedia Commons)

    At the end of the 19th century, newspapers and Heinrich Hoffmann’s “Struwwelpeter” children’s book both included additional passages and caricatures of Santa Claus. After a while, the big man stopped wearing his St. Nicholas bishop’s robes, miters, and crozier and instead switched to a cloak and pointed cap for the first time.

    Luther’s reformation did at least relegate St. Nicholas to obscurity, and now Nicholas was morphing into Santa Claus. The cartoonist Thomas Nast, who settled in the United States after migrating from Germany in 1862, similarly depicted a plump, bearded man bringing gifts to Union troops stationed up north. Santa Claus had been portrayed in the art for decades with a striking resemblance to the modern-day version after that.

    The modern conception of Santa Claus was actually created by a Union propaganda cartoonist during the American Civil War.

    The evolution of gift-giving

    Gift-giving has evolved from an act of unilateral giving to one of mutual “gratification” since the 1931 Coca-Cola commercial, which depicted Santa Claus on billboards for the first time throughout the globe. There are no examples of a gift exchange in the Christmas spirit as we understand it in the Bible.

    Consequently, particularly in the first centuries of the Christian era, giving had to be viewed more as actual support for survival than as an expression of individual love, the enhancement of pleasure in life, or the hope for a happy union. Therefore, there was less of a symbiotic gift exchange between the origin of Christmas and Santa Claus.

    Compared to Santa Claus, the gifts of the Magi (the “Three Wise Men“) at Christ’s birth can be seen more as a one-way exchange as their offerings recognized Jesus’ holy status at his birth.

    Many people find it difficult to express such personalized love via Christmas presents. It’s not always simple to provide a gift that both pleases and delights the recipient, as well as meets their reasonable expectations. Equally ambiguous is the appropriate response to a gift that may not be to one’s liking. There’s always the option of putting the blame on Santa Claus. That’s essentially his job description as well.


    Bibliography

    1. Jean Blacker; Glyn S. Burgess; Amy V. Ogden, 2013, “The Life of St Nicholas: Introduction”.
    2. Gerry Bowler, 2005. Santa Claus: a biography. McClelland & Stewart Ltd. ISBN 978-0-7710-1668-4.
    3. George Ferguson, 1976, “St. Nicholas of Myra or Bari”, Signs and Symbols in Christian Art, Oxford University Press.
    4. Jeremy Seal, 2005, Nicholas: The Epic Journey from Saint to Santa Claus.