During the winter solstice, Ukrainians celebrate the Christian festival of Christmas from December 24th until January 6th. As part of their ancient traditions, Ukrainians display a wide range of folk-dramatic inventiveness throughout Christmas. They observe Christmas Day as a public holiday on December 25. The centerpiece of the festivities is the Holy Supper, also known as the “Sviata Vecheria,” which begins with the first star sighting and has twelve courses representing the twelve apostles. Kutia, a puffed wheat, is the main Christmas course. As a piece of home décor, the didukh—a bundle of wheat stalks representing the souls of the ancestors—is displayed in the country.
A 40-day fast, beginning on November 15 and ending on December 25, is a customary practice in Ukraine before Christmas. Saint Apostle Philip’s memorial day falls on the final day of the fast, thus the name “Pylypivka.” A fast is a time of spiritual and bodily cleansing when one refrains from sinful indulgences and practices repentance.
On the eve of Christmas, according to Ukrainian folklore, it was traditional to clean the home, resupply household equipment, and gather all the resources needed for the winter, such as firewood, cloth, wheat, honey, and more. New or clean towels and herbs were introduced to the Christian ritual of decorating icons before Christmas.
Holy Evening, or Sviatvechir (“Chhristmas Eve”), is Wednesday, December 24th in Ukraine, and Koliada (“Christmas Day”) is the night of December 24th and 25th.
The Holy Evening is not complete without the joyous feast in Ukraine. The number of months is used to determine the number of vegetarian meals (“lenten”) cooked for supper, which ranges from 12 in certain parts of Ukraine to 17. The Ukrainian national cuisine is “rich kutia,” which consists of boiling barley or wheat cooked with honey and several plant components. “Rich kutia” originally had a mystical meaning: it was a symbol of the household’s prosperity sent to the deity Veles (a Slavic god) in the hopes of a plentiful crop the next year.
Although the specific sequence in which the twelve courses are served varies throughout areas of Ukraine, kutia is always served first. Traditionally, dinner was served from shared bowls and two bowls were left empty: for the dead and for the absent family members. A prayer is spoken to start the joyous meal. In remembrance of their departed ancestors, the Ukrainians light a Christmas candle on the table. Around the festive table, the whole family congregates, including the youngest members.
Magical rituals with a pagan background could often be performed at Ukrainian Christmas celebrations in order to bring good fortune to the household, protect it from future calamities, and even foretell the destiny of individual family members. It is also common practice to provide a supper for the destitute and lonely on Christmas Eve. Caroling starts after supper and consists of congratulatory and festive songs that wish the hosts success and announce the birth of Christ.
The original Koliada was a paganism Slavic celebration of the new year. The ancestors’ souls, or “didi,” were thought to pay a visit to their surviving kin on this night. A sheaf of grain that has been gathered and brought into the home before supper is termed a “didukh” and is related to the “didi” picture. It was common for both Ukrainian boys and men to sing carols, with the latter representing the “didi” (old men with gray hair). Modern customs have expanded caroling to include girls and women.
Christmas Day
Family members who attended the midnight church service would greet those who stayed at home on Christmas morning, followed by a collective prayer and breakfast. With the unique greeting “Christ is born!” received on Christmas morning, the response is “Let us glorify Him!” Church services with joyful prayers and visits to family are commonplace on this day. Meat and other heavy foods are once again permissible when the fast concludes on December 25.
Christmas carolers sometimes wear elaborate costumes, including a gilded, paper-covered pole with a big star above it. In it, they see the Star of Bethlehem, which announced the arrival of the Messiah. While visiting houses, carolers ask for permission to sing carols. If the hosts give their consent, the carolers will sing songs and put on comedic scenarios, which the homeowners will then reward with money or sweets.
Common Christmas Practices in Ukraine
Caroling
The boys were the primary organizers of Christmas caroling groups in Ukraine. Prior to the event, they would choose a leader or “vataga,” and assign others duties such as “goat,” “shepherd with a scarecrow,” “mikhonosha” (deacon), and more. In certain parts of Ukraine, the “goat” would wear an inside-out sheepskin coat and be adorned with straw horns, a tail, and a bell around its neck.
In other parts of the country, variants existed, with “gypsy,” “doctor,” “Jew,” “death with a scythe,” and other figures appearing. The headman, however, was required to wear a moveable star at all times (Bereza). There are many different kinds of carols sung by Ukrainian girls and boys, as well as by adults. Caroling for cattle is also recognized in Polesia.
Carolers start their performance with celebratory songs and comedic moments after asking permission to carol when they approach a courtyard. In poetic works, the host, hostess, and children are praised and bestowed with well-wishes for health, happiness, and domestic wealth.
Up until Epiphany (January 6), contemporary caroling is still practiced throughout much of Ukraine. Nevertheless, up until around the middle of the past century, carolers would visit houses in Kyiv and the surrounding areas until the Feast of the Presentation of Jesus at the Temple, which is on February 2.
Vertep: Puppet Theater for the Nativity
Vertep masks.
“Living Vertep” is a popular Christmas show in Ukraine and it’s a unique Christmas tradition in the country. It is an old kind of moveable puppet theater that can perform both secular and religious performances. Since its inception, the Vertep has evolved from a puppet show into a full-fledged street theater, where human actors augment the puppet show’s traditional puppetry and, at some sections, take center stage.
There are two sections to a Vertep performance. Jesus’ birth, as told in the Bible, is the first. Part two is an everyday satire interlude. Sharing the news of Jesus’ birth with people is the primary goal of the Vertep. The Vertep’s crowning ornament, the Christmas star, represents the star that told the wise men of Israel about the birth of Jesus Christ.
The dramatization of the events surrounding Jesus’ birth is known as a Nativity play or Christmas pageant. Christmas, the feast of the Nativity, is the traditional time to conduct it in Ukraine because on Christmas Eve 1223, Saint Francis of Assisi allegedly celebrated Midnight Mass in Greccio in front of a huge nativity scene (crib or creche) constructed by Giovanni Velita, complete with real animals. Preceding the Christmas holiday, a Nativity play is performed by primary schools and Sunday schools, particularly those with a Christian focus, in Ukraine.
Malanka, a Merry Game
Driving a goat in Ukraine according to the drawing of 1883.
On Christmas Eve, January 13 (according to the Julian calendar), the “Malanka” is performed in Ukraine, which is also known as “driving a goat” in the country. The goat’s “death” and “resurrection” dance symbolize the natural cycle of decay and it’s also known as capra (goat dance) in Romanian regions.
In this Ukrainian folk celebration, an older guy in a mask, a Jew, a goat, a gypsy, a fershal, and Malanka herself make the whole team, and they drive a goat from house to house to bring good luck. In Western Ukraine and Romania, people use a dancer in a goat costume instead of a live goat.
Ukrainian Holidays Related to Christmas
Day of Mary – December 26
The Ukrainian church calendar recognizes the second day of Christmas (December 26) as the Synaxis of the Most Holy Theotokos (title given to Mary), and on that day, “Mary’s Day”, they celebrate in honor of the Holy Family (Jesus, Mary, and Joseph).
While no special ceremonies are observed on these days, Ukrainians still enjoy singing carols, reenacting the nativity scene, and paying tribute to Mary, the patron saint of their religion.
Generous Evening – December 31
The second Christmas holiday, Generous Evening, takes place on December 31, one week after Christmas. The Christian saint Melania is celebrated on the feast day of Generous Evening. Melanka is another name for this day. As part of the festivities, it is customary to visit people’s homes and deliver New Year’s greetings along with health, wealth, and happiness. Theatrical ensembles “Melanka,” “Vasyl,” and “Mummers” (a Christmas-time house-visiting tradition) are also present at the festivities.
Festivity at Malanka – January 13
Monastyryshche is well-known for its Malanka celebration, which is also well preserved in the Transnistrian district of Ternopil. The origins of the “Malanka” rite are not in the Christian era. Traditionally, the celebrations revolved around special food and drink and house-to-house visits by groups of young men dressed as figures from a pre-Christian folk story. Although the setting for the rites has evolved, many of its components have persisted to this day.
Epiphany in Jordan – January 19
Epiphany, also known as the Blessing of Water, is the third and final celebration after Christmas in Ukraine. The traditional name of the festival, Jordan, or Yordan, meaning “sunbathing water,” suggests that it is connected to the worship of water and Jordan (“Theophany”). As Christianity spread, the name took on a new connotation and, by phonetic association, came to be linked to Jesus Christ’s baptism in the Jordan River. While the Ukrainian Epiphany festival was mostly dormant under Soviet rule, it made a triumphant return in the 1990s.
New Year: Vasily’s Day – February 14
February 14 is celebrated as “Old New Year” or “Vasily’s Day” in Ukraine. Saint Basil the Great Day is another name for this day in the Christian calendar. The family prepares buckwheat porridge first thing in the morning on this day in order to see into the future. They also create dumplings with a variety of fillings.
The whole Ukranian family is tasked with shaping them, and the hostess discreetly places a penny into one of them. Whoever obtains it will have a life of plenty in the years to come. Coins are also turned into pies by them. It is traditional to go sowing in the morning of January 14. On Vasily’s Day, boys of all ages visit each home, welcoming the hosts with poetry and leaving grain on the door.
History of the Christmas Date in Ukraine
85% of Ukrainians are Christians, and 72% of them are Orthodox. Orthodox Christians, Greek Catholics, and other Christians of the Eastern rite commemorated Christmas on January 7 until 2022, when the Julian calendar was in use. Observers of the Gregorian calendar (Western-rite Roman Catholics and Protestants) and the new Julian calendar (certain Orthodox parishes) commemorated December 25.
The question of shifting the celebration to December 25 based on the new Julian and Gregorian calendars has been hotly debated every year in Ukraine since the beginning of the Russo-Ukrainian War in 2014 and December 25 finally became a public holiday in Ukraine in 2017 according to the Gregorian calendar. In 2022, when Russia invaded Ukraine on a massive scale, the question of calendar change became even more pressing.
The 20th and 21st centuries are characterized by the practice of celebrating Christmas on January 7 in Ukraine. Assuming the calendar remains unchanged until the 22nd century, this day will be January 8 at that time, compared to January 6 in the 19th. This would allow all Ukrainian Christians to celebrate Christmas on the same day as the majority of Christians worldwide.
In December 2020, Metropolitan Epiphanius, leader of the Ukrainian Orthodox Church, said that the church would be prepared to consider such a date shift in Ukraine. All fixed holidays would have to be rescheduled thirteen days in advance if Christmas were to be moved. In December 2020, Patriarch Sviatoslav of the Ukrainian Greek Catholic Church said that the ECC will deal with this “together with our Orthodox brothers.”
Similar to the Romanian Orthodox Church, around one hundred parishes of the Romanian minority in Ukraine that are members of the Moscow Patriarchate have traditionally observed Christmas on December 25th in accordance with the new Julian calendar.
The Ukrainian Orthodox Church officially approved the new Julian calendar on October 18, 2022, allowing Christmas to be celebrated on December 25. At its meeting, the Holy Synod quickly reached the resolution. Full adoption of the Julian calendar was sanctioned by the Holy Synod of the Ukrainian Orthodox Church on February 2, 2023.
During its meeting in Lviv-Brukhovychi on February 1-2, 2023, the Hierarchical Synod of the UGCC (Ukrainian Greek Catholic Church) decreed that the Ukrainian Greek Catholic Church in Ukraine would begin celebrating Christmas on December 25th and transition to the new style (new Julian calendar) on September 1, 2023. The Orthodox Church of Ukraine switched to the Julian calendar (apart from Easter) starting on September 1, 2023, as per a decision passed in the Hierarchical Council on May 24, 2023, at the Kyiv-Pechersk Lavra.
The Ukrainian President Volodymyr Zelensky presented a measure to the Verkhovna Rada (Ukrainian Parliament) on June 28, 2023, that would do away with the January 7 Christmas holiday. The Verkhovna Rada approved the measure on July 14, 2023.
The term “holodomor” (meaning “killing through famine”) has a morbid ring to it. Millions of Ukrainians died in 1932 and 1933 due to the man-made disaster known as the Holodomor. Those who made it through the ordeal will never forget what happened. Like Maria Katchmar, who, decades later, recalled what it was like to be a youngster in her town when the Holodomor struck:
“There was absolutely nothing to eat. We ate grass. Mostly, we ate pancakes made of leaves and frostbitten potatoes that our neighbor gave us. (…) Almost everyone died. Most of the time, there was only one man or woman left [from each family]. Almost all the youngsters perished. (…) There was a pit, and there they threw them in, like mud. The pit was big enough for the whole village.”
16 countries and 22 US states, including Minnesota, have officially designated the Holodomor a genocide.
Polyvka was a settlement in the Ukrainian region of Cherkassy Oblast where Maria Katchmar spent her childhood. Many people, including Maria Katchmar’s eight siblings, perished from starvation there and in other Ukrainian towns and villages about 90 years ago. Recent research estimates that between 1932 and 1934, around 3.9 million Ukrainians lost their lives. At the time, this amounted to 13.3 percent of Ukraine‘s total population. At the same time, the famine decimated whole villages throughout the Soviet Union, including in Kazakhstan (where the death toll was disproportionately high), the Volga region, the North Caucasus, and other areas.
Loss of life in southern Russia and the Ukraine between 1929 and 1933. The USSR did not include the white areas at the time. (Credit: Sergento, CC BY-SA 4.0)
It is now generally accepted that Josef Stalin’s (1878–1953) “revolution from above” was directly responsible for the Holodomor. Causes include Bolshevik industrialization and modernization goals that were enforced harshly, unachievable high levies, and the forced collectivization of farmland.
The Peasants Compelled to Work on Kolkhozes
It was official violence and escalation that led to the famine in Ukraine, the breadbasket of Europe. The Bolsheviks, led by Stalin, have been cranking up the persecution of the peasants since 1928. Many peasants were coerced into selling their property and cattle to the government in 1929, when mandatory collectivization of farms (kolkhozes) was instituted. They were subject to food and meat quotas just like every other peasant.
When people rejected the Soviet government’s oppressive policies, they were labeled “kulaks,” a name from the tsarist period that referred to affluent farmers. That’s why Stalin said in a 1929 directive that they should be “liquidated as a class” since they were enemies of the revolution. And thus the “kulaks” were shunned, jailed, sent to harsh climates, or put to death.
The Soviet leader Stalin was complicit in the deaths of tens of millions of people.
Stalin’s plan with the search for the class enemy was to spread his state restructuring out into the countryside and disrupt the established order there. The Bolsheviks did not only see the peasants as a lower-class workforce necessary to feed the city dwellers. Nonetheless, the Bolsheviks were also certain that the rural masses would eventually rise up in rebellion.
Situations for the Peasants Seemed Grim
Holodomor, 1933, photograph by Alexander Wienerberger.
In 1929, peasant Semen Ivanisov lamented the helplessness of his circumstances, writing that he would be labeled an enemy as a “kulak” if he worked hard and enlarged his property. Because otherwise, only the poverty that was sanctioned by ideology would survive. Therefore, the Soviet leadership eliminated all incentives for increasing grain production.
To go where he wanted to go, Stalin cheaply accepted the annihilation of his own people.
Official records originally reported an increase in grain yields in 1930 compared to 1929, a year when terrible weather persisted and people suffered from famine. This was despite the haphazard rearrangement of agriculture. The leadership in Moscow, however, was so confident in the success of collectivization that it made a disastrous decision: they increased the levy quotas for both the communal farms and the remaining independent farmers.
It was already clear that crops would fall well short of estimates by 1931. The Kremlin learned of the communal farms’ inefficient practices, poor yields, and malnourished people. Even though at that time, almost everyone knew that collectivization was to blame for decreased harvests, the program could not be questioned because of its association with Stalin.
The Communists Did Not Care About Human Life
Kharkiv, Starved peasants on a street during the Holodomor in 1933.
It didn’t take long to choose a victim. The failure to meet the quotas was blamed on the “kulaks,” who were subverting the system, and on the inept bureaucrats, who were not cracking down hard enough on the peasants. Moscow boosted quotas for 1932 despite knowing that many were already hungry, as Bolshevik reasoning dictated that this was necessary to offset the peasantry’s supposed anti-Soviet obstructionism.
In the eyes of the Communists, human life was not all that important. To get what they wanted, they were willing to take the cheap option of mass murder. The goal was to maximize resource extraction from the areas and maintain a steady rate of population growth.
Stalin’s opinion that nationalism and peasantism were intimately related influenced his decision to escalate the fight against the peasants. In 1925, Stalin said, “The peasant question is the basis, the quintessence of the national question,” adding that a strong national movement would always be supported by a peasant army and that if one wished to halt such a growth, one had to begin with the peasants. For this reason, Stalin saw the Ukrainian Soviet Socialist Republic, with its huge rural population, as a special threat. Stalin’s choice may have been influenced by the bloody conflicts that broke out between peasants and Bolshevik forces between 1918 and 1920.
The absurd targets were attempted to be met by authorities in the spring of 1932 by collecting massive quantities of grain, while being under severe strain. They sent troops to search the towns for supplies. In a letter, a Ukrainian farmer from Sobolivka described the process thusly: “The authorities do the following: they send the so-called brigades, who come to a man or a farmer and search everything so thoroughly that they even pierce the ground and walls with sharp metal tools, into the garden, into the thatched roof, and if they find only half a pound, they take it away on the horse and cart.”
As of August 1932, stealing even a little quantity of food was punishable by death or 10 years in a work camp in the Soviet Union.
A Ban Was Placed on the Farmers
Starving children at Samara Camp in 1921.
Punishment was similarly harsh for farms that fell short of their targets. Communities as large as farms, ranches, and even towns were singled out and punished monetarily for engaging in commerce. The government took all of the food, equipment, and possessions.
As a result of widespread famine, Ukrainians attempted to leave for cities and other countries, but the Bolsheviks blocked the borders and briefly halted the sale of railroad tickets. To begin with, towns instituted a passport system to exclude the sick and poor farmers. Fugitive hunters set out on patrol.
Due to extreme desperation in the spring of 1933, people started eating whatever they could get their hands on, including horses, turtles, cats, rats, frogs, dogs, and ants.
Stalin’s belief that “Ukrainian nationalism was to blame for the insufficient grain supply, that Ukrainians were therefore purposefully resisting the central power and should be punished once and for all” justified the brutality with which the regime knowingly and willingly drove people to starvation. Stalin wrote to his close friend Lazar Kaganovich on August 11, 1932, saying, “If we do not attempt to repair the situation in Ukraine now, we may lose it.”
If, as some historians believe, the hunger was not deliberate, the Bolsheviks nonetheless used it to further their own agenda. In a cynical way, the starvation served the purpose of dominance quite well. The people were regimented, opposition was crushed, and it was abundantly apparent who had the power over life and death.
The Holodomor Was a Time When Many Individuals Prioritized Themselves
As a result, starvation did not affect everyone equally. Even in the countryside, supply chains were organized in hierarchies, and states were not necessarily the ultimate arbiters of food distribution and rationing. It reminds many of the Soviet Union, when one person was in charge and everyone else just followed orders. However, the complexity of the problem became clear during the Holodomor. Decisions were influenced by the actors’ personal interests at every level. That included anything from favoritism in the allocation of food from communal fields to outright hostility against social outcasts.
Horses, dogs, cats, rats, ants, turtles, and frogs were all consumed by hungry humans in the spring of 1933. They ate moss, acorns, and tree bark, and fried pancakes made from leaves and grass. Some of the locals cooked the leather off their belts and shoes and ate it. Mykola Latyshko, a contemporary witness, told how every day in the spring of 1933, a hearse would drive through the streets and men would ask, “Did someone die over the night?” at the doors of random homes.
Another author, Pavlo Makohon, described the situation in his village in the Dnipropetrovsk region at the time: “I ran around collecting everything I could get—porcupines, meat from dead horses—and brought it home to them [the siblings],” he said in a video released by the Ukrainian Interest Group of Canada. “When there was nothing left and everyone had starved to death, I realized that I, too, would die. So I left and started wandering around the ‘khutory’ [homesteads]. Black flags were hanging on the homesteads because everyone had starved to death. In our village, two children were eaten, but the rajon [administrative unit] authorities closed the case.”
During the Holodomor, People Began to Eat One Another
Cannibalism incidents soared in the early spring of 1933. The Soviet OGPU recorded many cases of “starving family members killing weaker persons, usually youngsters, and using their flesh for food” in the region of Kharkiv. There were 9 instances of cannibalism in March of 1933, 58 in April, 132 in May, and 221 in June. During the Holodomor between 1932 and 1933, the Ukraine saw at least 2,505 people convicted of cannibalism. Those unfortunate enough to be spotted munching on human flesh were mercilessly thrashed by the mob, and some were even burned to death.
Ukraine’s social fabric was shattered along with the bodies and minds of its famished citizens by the severity of the crisis. Theft, homicide, and general lawlessness all rose. People in the same community or with the same family did not trust one another. Many individuals, according to those who saw this phenomenon, put their own concerns first and paid little attention to the plight of others.
Additionally, many people’s social connections were the sole reason they made them. Joining a communal farm and getting aid from family and friends might be the difference between life and death. Being close to the system boosted one’s chances of survival, therefore, very frequently, just one individual in a position of power could rescue a whole family.
The End of the Holodomor
The Soviet leader Stalin was complicit in the deaths of tens of millions of people. (Public Domain)
The Bolsheviks did not lessen their grip on the peasants until collectivization was officially finished in 1933, by which time there were almost no farmers remaining to bring in a harvest. The Holodomor ended in the autumn of 1933, when deaths began to slow down. The Soviet authorities suppressed information about the famine for a long time.
The Holodomor has become well known and recognized as an important aspect of Ukrainian history and national identity. Ukrainians usually remember the victims of the Holodomor on the last Saturday of November. The subject of whether or not Stalin actively sought the extermination of the Ukrainian people is a point of contention among experts. Ukrainian historians are in no doubt that Stalin committed genocide, although many Russian scholars emphasize the Soviet context of the famine, noting that not just Ukrainians but members of other ethnic groups inside and outside of Ukraine perished.
In the West, there is a range of professional views on this topic. The Holodomor famine’s aftereffects were unquestionably genocidal. There were a shocking number of fatalities. The Holodomor became a true genocide in certain areas. It’s always important to consider motive when discussing genocide. Both the legal evaluation and the historical context are important. Germany is only one of several countries that have expressed a desire to officially label the famine Stalin produced as genocide.
Yet, there is little doubt that Stalin intentionally starved the Ukrainian peasants to death by removing their access to their land and other sources of income, notwithstanding the ongoing debate about the legal evaluation in light of the UN Genocide Convention. Stalin used the Holodomor not only as a means to repress the peasantry, but also to crush forever any hope of independence or even partial independence for the Ukrainian people. Now we know that plan failed.
Argentina, Australia, Canada, Colombia, the Czech Republic, Ecuador, Estonia, Georgia, Hungary, Latvia, Lithuania, Mexico, Moldova, Paraguay, Peru, Poland, Portugal, Ukraine, the Vatican City, and Romania are the countries that have acknowledged Holodomor as genocide.
Bibliography
Lubomyr Luciuk, Lisa Grekul, 1953. Holodomor: Reflections on the Great Famine of 1932–1933 in Soviet Ukraine. Kashtan Press. ISBN 978-1896354330.
Institute of National Remembrance (2009). Jerzy Bednarek, Serhiy Bohunov, Serhiy Kokin. Holodomor. The Great Famine in Ukraine 1932–1933 (PDF). ISBN 978-83-7629-077-5.
When discussing the genocide of European Jewry, the Babi Yar or Babyn Yar ravine is one of the massacres that stands out. The Nazis killed 33,771 Jewish children, women, and men in under 36 hours on September 29 and 30, 1941, in Kiev, Ukraine. This was more than they had killed in all of the Auschwitz-Birkenau concentration camps combined.
Freedom to kill
The massacre at Babi Yar (“Old Women’s Ravine”) in Ukraine, west of Kiev (or Kyiv), was the first major destruction operation after Operation Barbarossa, the invasion of the Soviet Union on June 22, 1941, which broke the German-Soviet Treaty of August 23, 1939.
Each Wehrmacht unit that invaded the Soviet Union was followed by “Deployment Groups,” or Einsatzgruppen. These groups were run by the Reichssicherheitshauptamt (RSHA), which Reinhard Heydrich created in September 1939 by combining the Gestapo and Kripo with the Reichssicherheitshauptamt.
Beginning in August of 1941, these groups were given wide rein to brutally murder the Jewish civilian population hiding behind the war lines.
The Jewish population
There were around 5 million Jews in the Soviet Union at that time, with the vast majority residing in the western provinces of the past Tsarist era. Cities were where they were most likely to be found. At this time, 160,000 Jews made up over a quarter of Kiev’s population.
The Red Army’s mobilization at the end of June 1941 and the policy of evacuating a variety of Soviet citizens enabled 100,000 Jews to depart Kiev by September. During the time of the German-Soviet Pact, no one knew about how the Nazis treated Jews in Germany and the other places they took over.
Time bombs and a large fire
As they advanced on Kiev on September 19, 1941, German forces committed a series of horrific atrocities. The Khreshchatyk Street government buildings were demolished by the time bombs placed by the NKVD (a ministry of the Soviets) and the Red Army before they withdrew. The time bombs started a massive fire that raged for five days across the heart of the city.
As the Bolsheviks who committed these bombings were seen by the Nazis as the agents of the Jews (and vice versa), an order to punish them was issued on September 28. People who spoke Yiddish in Kiev and the surrounding area were told to gather in a street near the Jewish cemetery at 8 a.m. on September 29, the holy day of Yom Kippur, with their “identity papers, money, valuables, warm clothes, underwear, and other belongings.”
The notice was written in Russian, German, and Ukrainian on a white background with dark letters. Those who failed to appear would be put to death.
Destination ravine
This 1942 picture, discovered on the corpse of a Nazi officer killed in Russia, depicts a Nazi fire squad murdering Soviet people at Babi Yar, Kiev. (AP Photo)
The Jews of Kiev proceeded to the meeting spot designated by the Nazis, certain that they would be transported or put to work at a nearby freight depot next to the gathering place. But the Jews of Kiev were not deported and rather had to undress, leave their belongings, and walk to a ravine nearby.
All of the Jews were killed by Paul Blobel’s Kommando 4A of the Einsatzgruppen’s Group C and two battalions of the Ukrainian auxiliary police unit. Until 1943, hundreds of Jews, Gypsies, Soviet captives, and Ukrainian patriots were killed in this same valley. The Nazis had the bodies burned and the Soviet prisoners of war covered the mass grave before they withdrew in November 1943.
After the “Great Patriotic War” (1941–1945) was over with victory, Jews who were now just “peaceful Soviet citizens” were still not allowed to have their persecutions discussed openly. This included the Babi Yar Massacre as well. However, witness statements were growing rapidly, particularly in the Yiddish language.
The accounts of survivors
For instance, there were the accounts of survivors like Dina Pronicheva, who managed to free herself from a mound of bodies without injury, and the accounts of war journalists Vasily Grossman and Ilya Ehrenburg, which were collated by Lev Ozerov in The Black Book. Dina Pronicheva testified at the Soviet military tribunal in Kiev in January 1946, when the perpetrators of the atrocities were on trial. Babi Yar. Context (2021), a film by Sergei Loznitsa, features this testimony.
The Soviet Government considered erasing the massacre’s location as early as 1946. A brick business had been dumping its waste into the ravine, and the Jewish cemetery had been demolished, but all that changed in March 1961 when a dam burst and flooded the Babi Yar district.
At that moment, discussions concerning Babi Yar became public. After visiting the site of the forgotten ravine in 1961, Soviet poet Yevgeny Yevtushenko said, “Over Babi Yar there are no monuments.” By reaffirming their Jewishness, the poet was restoring their dignity. In 1976, a huge memorial to the Babi Yar Massacre was built in the strict Soviet realism style, but it didn’t actually say anything about Jews.
Until the fall of the Soviet Union and Ukraine’s independence in 1991, neither the Jewish identity of many of the victims nor the cooperation of certain Ukrainians with the Babi Yar massacre was acknowledged publicly. Yet, more victims claim a place in the memory of the Babi Yar Holocaust.
Today, it’s not the lack of Babi Yar monuments that is unexpected; rather, it’s the abundance of them: about thirty in all. Constructing a memorial center for Babi Yar has been discussed since 2000. All of these initiatives have been, and still are, the subject of heated debate.
The television tower was built next to the ravine that had been turned into a park, and on March 1, 2022, Russian missiles fired at this tower. Ukraine’s then-President Volodymyr Zelensky strongly condemned the efforts to cover up the Soviet invasion and bombing of Babi Yar.
Bibliography
Ray Brandon, Wendy Lower. (Book) “The Shoah in Ukraine: History, Testimony, Memorialization.”
Here is everything there is to know about the history of Ukraine. During a televised address in 2022—just three days before Russia invaded Ukraine—Vladimir Putin said, “Ukraine is an inalienable part of our own history, culture, and spiritual space.” He went on to say “modern Ukraine was entirely created by Russia or, to be more precise, by Bolshevik, Communist Russia.” Ukraine, on the other hand, has a distinct past from Russia. Let’s find out more about its rich history.
1. Kievan Rus, 8th–12th century
The Rus’ of Kyiv
Viktor Vasnetsov’s The Invitation of the Varangians: Rurik and his brothers Sineus and Truvor arrive in the territory of the Novgorod Slavs (or Ilmen Slavs) Staraya Ladoga.
Between 730 and 820, Vikings, the warrior-merchants from Scandinavia, established trading posts in the region of Ladoga, Rostov, and the future city of Novgorod. They are referred to in Greek, Arabic, and Slavonic texts as Rous’ (a Slavic word “Роусь” that originally seems to have meant “rowers” or the Finnish name for the Swedes: Ruotsi) or as Varangians, probably derived from a Scandinavian term meaning “sworn comrades.”
Kyiv was founded in 882 as the seat of the Varangian Rurik dynasty, which gathered Slavic peoples for itself. It was ruled by Prince Igor (Ingvar), who married Olga (Helga) in 945, and after that, the city of Kyiv became the epicenter of a network of Rus’ dominance over the surrounding Slavic tribes thanks to the relations established with Constantinople at this time. The “road from the Varangians to the Greeks” was the name given to this trading route.
Kievan Rus or Kyivan Rus’ was established by Igor’s grandson Vladimir (Valdemar), who reigned from 980 to 1015 and oversaw a huge area stretching from the Baltic Sea south of Kiev (“Kyiv,” as in Ukrainian), to the boundaries of Galicia-Volhynia and the Oka River. Vladimir, who was baptized into the Byzantine Christian (Orthodox) faith in 988, is often credited as the driving force behind the establishment of the Russian Orthodox Church as a part of the Patriarchate of Constantinople.
Kievan Rus’ expansion in an extremely sparse environment caused its breakup in the 12th century into many principalities, each centered on a fortified city; the most important of these were Novgorod, Vladimir, Suzdal, and Moscow, all of which were under constant attack from fearful Turkic nomads. Before the Mongol invasion in 1237–1240, Vladimir’s heirs ruled the lands in question as princes.
Crimea: the crossing point between Kievan Rus and Constantinople (10th–14th century)
Because of its proximity to the sea routes leading to Constantinople and the passages in the steppes, the Byzantine Empire, when it was strong enough, dominated the southeastern coastline of the Crimea (where the Tauri people of the ancient Greeks lived who turned into the Chersonese colony). Crimea was the mountainous part of the peninsula with a sheltered climate and rich port sites.
The position of Crimea was important in terms of controlling the coastal routes leading to Constantinople as well as the passageways through the steppes. This interest grew in prominence with the construction of the “way from the Varangians to the Greeks,” which connected the Baltic to the Black Sea through Kyiv (Kiev).
2. A frontier province of the Mongol Empire
Dominance of the Tatars (13th–16th century)
Kievan Rus around the 11th century. (Image: W. Commons)
Genghis Khan conquered the nomadic peoples of the steppe in 1206. He then turned his attention to the established empires of China and Central Asia, where he continued his conquests. In 1223, the Kipchak were the last nomads to stand up to the Mongols, so the Khan sent his generals Jebe and Subutai into the Caucasus to locate them. To no avail, the Kipchak united with the rulers of southern Rous’ and they were annihilated by Mongols at the Battle of the Kalka River in 1223.
From 1237 to 1242, Batu, grandson of Genghis Khan, defeated one Russian prince after another and burned the cities of Kiev Rus’, including its capital in 1240. The Russian principalities came under the suzerainty of the Mongol Khans of the Golden Horde. The Mongols are called Tatars in Russian sources, which is the name of a nomadic Turkic people from Central Asia. To the west was the vast Principality of Lithuania.
After two centuries of tax collection cooperation with the Tatars, Moscow declares its independence. After defeating the Emir Mamai in the Battle of Kulikovo in 1380, the great prince of Moscow, Dimitri I, bowed to the Khan Tokhtamysh two years later. With his successors, especially Ivan III, “Russian lands” started to be gathered together (annexations of Novgorod in 1478 and Tver in 1485).
In 1480, Ivan III confronted the fleeing Mongol troops led by Khan Ahmed, marking the end of Mongol rule but not the end of peaceful coexistence between Russians and Tatars. He called himself “Sovereign of all Rous’” since he was a direct descendant of Vladimir of Kiev. His son, Vasily III, submitted the towns of Pskov and Ryazan and pushed back the Lithuanians from Smolensk in 1514 during the fourth Muscovite–Lithuanian War.
Khanate of Crimea, 1449
Tatar horsemen have dominated the steppes along the border of the Russian principalities and Poland-Lithuania since 1240. The Crimean Tatar Khanate emerged when the Golden Horde collapsed between 1430 and 1440, with the southern section of the peninsula staying under the influence of Genoese merchants until the Ottoman invasion in 1475. The Turks took control of the Khanate and made it a Turkish protectorate. The Khanate of Crimea was an ally of Moscow until 1514 when it turned against it.
3. Poland-Lithuania, 14th–15th century
Working together with the Golden Horde was crucial to Moscow’s success. The Muscovite sovereign presented himself as a unifier of the old Rus’ after the 1380 victory against the Tatars at the Battle of Kulikovo. Constantinople’s key position was diminished when it was captured by the Ottomans in 1453, and the union of Lithuania and Poland in 1386 pushed the West toward Catholicism.
It was at the cost of Poland and Lithuania that the Russian Empire expanded to the west. The Cossacks were the people they met there. The Kazan (1552) and Astrakhan (1556) Khanates were conquered by Ivan the Terrible (1533–1584). Ivan the Terrible was the first ruler of Moscow to be given the title “tsar,” which means “new Caesar” in Latin which made him a potential leader of the Orthodox world. This was also the moment when the idea of Moscow being the “third Rome” was first put out.
4. The birth of “Ukraine”: The Cossack era
The execution of Stenka Razin, (Sergei Kirillov, 1988).
The term “Cossack,” which has its roots in Turkish-Mongolian culture, is used to describe semi-nomadic peoples who live in self-governing military and agricultural communities along the borders of Russia and Poland-Lithuania, particularly in the areas surrounding the Iaik (later renamed the Urals), the Volga, the Don, and the Dnieper rivers. The word “ukraina” first originated at this time from the Old Slavic “оукраина,” meaning “march” which referred to each of the country’s constituent regions.
These communities, commanded by an elected general “Ataman” (meaning “ancestor of horsemen” in Turkic), consisted of free men and independent warriors who survived off of hunting, fishing, and pillaging and were too devoted to their customary privileges. They also accepted peasants who had escaped the expansion of serfdom.
The Razin Uprising (1670–1671) and Pugachev’s Rebellion (1773–1775) are only two examples of many that occurred when the Russian Empire was being formed and their military talents were put to use with autocratic authority to erode the liberties of ukrainas or marches.
5. Russian Ukraine, 17th to 20th century
Rapid growth of the Russian Empire between 1650 and 1800
This 1648 map is one of the first appearances of the name “Ukraine” for the region in history. (Source: Division of Geography and Maps)
Russia expanded between 1650 and 1800 to become the world’s greatest continental empire, including peoples and languages from all over the globe. Its territory covered an area from present-day Poland to the Pacific Ocean, and from the Arctic Circle to the Caspian Sea and the Black Sea. The Russian language, particularly in government, and obedient service to the tsar were central to the original concept of the empire. It is a modality of governance based on distinction, and it represents a flexible framework.
After 1650, territorial development continued in the same vein as earlier efforts. Eventually, in 1639, the conquering Russian fleet made it to the Pacific Ocean.
The southern Russian progression saw a heightened push into territory inhabited by a variety of Cossack groups. In the 17th century, the Hetman of the Dnieper Cossacks (Zaporozhian) became a de facto head of state, empowered to enlist the help of the Russian tsar in the fight against the Poles. This led to the Pereiaslav Agreement in 1654, whose meaning has been debated ever since. The Russian ruler considered the Zaporozhian and the Orthodox of Poland-Lithuania to be firmly under his power.
Therefore, he was the tsar of “all the Russias,” including “Great Russia” (the region inherited from Ivan the Terrible), “White Russia” (Belarus), and “Little Russia” (a devaluing name for Ukraine). Even though the Zaporozhians, Byelorussians, and Ukrainians believed they had selected a new common ruler, they wanted to maintain their existing level of political, economic, and religious autonomy.
Possible contemporary fault lines in Ukraine may be traced back to the 1654–1667 conflict between Russia and Poland. With the division of Poland (1772–1795), Catherine II became the one to “reconquer” the old Rous’ territories. The part of Ukraine that was to the west of the River Dnieper eventually became part of Russia.
While this was happening, Russian conquering efforts proceeded into Ottoman vassal Tatar territory. After the Crimean Tatars and the Moscow government signed the peace Treaty of Bakhchisarai in 1681, these lands were under Moscow’s firm control, but they became the focus of open conflict between the Russian Empire and the Ottoman Empire at the end of the 17th century and throughout the 18th.
The Don and Dnieper river mouths, as well as the strategically significant Crimean Peninsula, which is home to Tatars and has access to the Sea of Azov and the Black Sea, were the focus of the two nations’ battles in 1711–1713 and 1735–1739. With the signing of the Treaty of Belgrade in 1739, the Russians were finally able to retake the citadel of Azov.
Beginning in the middle of the 18th century, there was a growing interest in the southern lands, driven in part by a desire to secure a foothold on the Black Sea and in part by the need to halt the raids of the Crimean Tatars, who were located close to the imperial marches and remained a significant threat. Russia expanded its frontiers in this strategically important region during its two wars against the Ottoman Empire (1768–1774 and 1787–1791).
As a result of the Treaty of Küçük Kaynarca in 1774, the Russians arrived on the Black Sea, annexed the Crimean Khanate in 1783, and established the port of Sevastopol the same year. The Treaty of Jassy, signed in 1792, put a stop to the second conflict and legalized the acquisition of territory in Moldavia. Odesa, a new city established in 1794 solidified Russia’s influence on the Black Sea.
In addition, beginning in the 1760s, when Catherine II created a formal protectorate there, the Russian advance paralleled or caused the collapse of Poland, which ultimately vanished by the end of the century. Indeed, the right bank of the Dnieper (including the Courland, Lithuania, Belarus, and Ukraine) became part of the Russian Empire during the three partitions of Poland in 1772, 1793, and 1795 between Prussia, Austria, and Russia.
Jews, discriminated residents
There were the Jews, the outcast locals who faced prejudice and had lived on the Black Sea coast since the Middle Ages, and by the end of the 15th century, they had been banned from staying in Muscovy, where they had been living illegally since the reign of Ivan III (1462-1505).
Since they were seen as a threat (particularly the merchants) to Russian markets in the 16th and 17th centuries, trading with Jews was banned. While they didn’t make it to the Moscow fairs, they still had extensive commercial networks and attended other fairs. Bohdan Khmelnytsky, a Cossack from Ukraine who rose to prominence as a resistance leader and national hero, led an uprising in 1648 that resulted in the deaths of tens of thousands of Jews.
About 900,000 Jews, most of whom had relocated from Poland to Ukraine and White Russia (Belarus) between 1772 and 1795, were resident in the Russian Empire at that time. Jewish citizens were forced to relocate to Catherine II’s “settlement zone,” which corresponded to the expanded regions of the empire, except for a few places, such as Kiev, where they were strictly banned. Some Jews, however, including businessmen, manufacturers, physicians, etc., were granted permission to settle in major urban centers and therefore formed a bourgeoisie.
Alexander II’s murder in 1881 put an end to the liberal reforms he had begun. More pogroms erupted until 1884. (a Russian term meaning “to destroy everything” which entered other languages in the 1880s).
Cities in Ukraine were ground zero for the first instances of widespread persecution of Jews in the Russian Empire. An unparalleled magnitude of new pogroms occurred in 1905 and again in 1919–1920. The Ukrainian People’s Republic (1917–1921) is often linked to a time of mass murder of Jews that weakened the Ukrainian national cause, albeit not all of the murders occurred at that time.
The Crimean War, 1853–1856
The Crimean War has its roots in the competition between European countries for the strategic importance of the Black Sea and its straits. Four centuries after the fall of Constantinople, and much to everyone’s astonishment, Nicholas I authorized the military conquest of the Danube princes of Moldavia and Wallachia under the pretense of a theological disagreement between Catholics and Ottomans. As of October 4, 1853, the Sultan declared war.
France and Britain, fearful of Russian expansion, joined the Porte in 1854; the next year, Piedmont and Sardinia did the same. The Turks viewed it as a means of protecting their dwindling empire; the British saw it as a chance to undermine Russia before it became a dangerous competitor in Asia; Napoleon III hoped to reassert French power.
As soon as the Austrian Empire came between the Russian and Ottoman troops, the conflict moved to the Caucasus. From the Black Sea and the White Sea to the Baltic and the Bering Sea, the allies conducted a naval counteroffensive against the Russian coastline. The invasion of Crimea was the first spark that ignited the war. Typhus and cholera wreaked havoc on these already underequipped troops, killing an estimated 500,000 Russians (out of an army of 1.2 million), 100,000 French (out of 310,000), and 20,000 British (out of 98,000).
Russia’s expansionist ambitions were halted when a yearlong siege of Sevastopol resulted in the Empire’s first devastating loss in September 1855. Tsar Alexander II’s military reputation took a hit even though he had preserved the Crimea and only had to give up a portion of Bessarabia (returned in 1878), prompting him to modernize the army.
6. Independent Ukraine 1917–1921
A patriotic demonstration in Kyiv, Ukraine, 1917. (Image: W. Commons)
Similar to other European national movements, the Ukrainian one emerged around the turn of the 19th century. One of the most important people in Ukrainian literature, poet Taras Shevchenko’s (1814–1861) writings are essential to the Ukrainian literary canon. He is seen as a victim of Russian authority due to being exiled to Kazakhstan for his political beliefs.
The Eastern Front (1914–1918)
On August 1, 1914, Germany declared war on Russia and entered into World War I, prompting Russia to send soldiers to fight the country. However, the German Army was able to halt the Russian advance at Tannenberg.
The battle in the East was a war of mobility, with the front constantly shifting positions, in contrast to the static combat in the West during World War I. After seizing power in October 1917, the Bolsheviks were unable to expand their influence beyond the territory of the former Muscovy due to the Central Empires.
Polish–Ukrainian War and the Russian Civil War (1918–1921)
The Ukrainian national movement capitalized on the collapse of tsarism in 1917—amidst civil strife and the First World War—to establish a governing body, the Central Council of Ukraine, and to declare Ukraine’s independence. However, brutal warfare occurred throughout the country between various political and military groups including the national forces, the Red Army, anti-Bolshevik White armies, and foreign troops.
Several adversaries, including former allies and counter-revolutionary elements (the “White Russians”), confronted the new Soviet administration when it concluded a separate peace with Germany on March 3, 1918, in Brest-Litovsk. From August 1918 onward, the external powers (France, the United Kingdom, and Canada) that had not accepted the Russian withdrawal and wanted to contain the revolution with a “cordon sanitaire” backed the “White” anti-Bolshevik troops of the inner Volga, the Don, and the Kyiv plains as they attacked the Communist power.
Both the Poles who wanted their territory back and the Ukrainians who wanted to regain their independence called for the return of the eastern region of Galicia, which was once part of Poland before the partitions and then an Austrian state. The war in this area, which was annexed by the Bolsheviks in 1917 to form a popular Ukraine (1917–1920), was unaffected by the armistices that had been signed up to this point. After two weeks of battles in Lwow (Lviv), the Poles lost on November 21, 1918. These child soldiers of the Polish-Ukrainian War are known as the “Lwów Eaglets.”
Fighting between Poles and Ukrainians lasted until the middle of July 1919, with the Poles emerging victorious; a ceasefire was reached on July 17; and on November 21 of the same year, the Poles were given Eastern Galicia, and most significantly, they regained control of Lwow.
When peace was restored in 1921, the Bolsheviks took control of practically all of the formerly Russian-controlled parts of Ukraine (Western Volynia was given back to Poland) and ended the Ukrainian People’s Republic. After the establishment of the Union of Soviet Socialist Republics in 1922, Ukraine, with Kharkiv as its capital, joined the union.
7. A republic of the USSR
There were originally 4 SSRs when the USSR was created in 1922, but by 1936 there were 11, by 1945 there were 16, and by 1956 there were 15 independent republics inside the SSR.
The republics enjoyed some degree of autonomy, but the ultimate authority was in Moscow with the leadership of one party (Political Bureau and Central Committee) and the federal government (Council of People’s Commissars). In addition to having a right to secede, they also had their own councils of people’s commissars, representatives in the soviet of nationalities, and PCs with central committees and sometimes political bureaus, as in Ukraine. Education and justice were strictly Republican concerns.
However, it was acknowledged that these little homelands must serve the vast Soviet Union. After Lenin’s passing in January 1924, the iron rule changed to fealty to Stalin, who had been able to transform his role as General Secretary of the Party since 1922 into a true autocrat.
Stalin said in 1931, “We have to catch up, otherwise we will be beaten.” The violent uniformity of the intricate tapestry of historical lives and cultures was facilitated by the collectivization of the countryside, the forcible replacement of elites, and the mass population relocation.
The Great Famine of 1931–1933
Stalin’s regime aimed to take agricultural resources for the cities and export them with collectivization, but the burden of compulsory deliveries left few resources for families in kolkhozes, the collective farms. In 1932, three out of four households received less than 220 pounds (100 kg) of grain per year, compared to 660 pounds (300 kg) in the 1920s.
Many herders refused their forced sedentarization and the collectivization of livestock, leading to widespread starvation in Kazakhstan by the spring of 1931. By 1932, poor harvests in Western Siberia and Kazakhstan further weakened an already fragile productive system and put additional strain on the resources of Ukraine, Kuban, and the Volga regions.
Entire areas were rising up in Ukraine as the farmers did not want to part with their land, their crops, or their equipment. Ukrainian villages fled to Poland in masses, headed by women and children. However, for Stalin in Moscow, this was only the treachery of counter-revolutionaries, not the food and humanitarian crises that the coercive policies caused.
As a result of public opposition, the Stalinist government intensified its policy of compulsory levies and cracked down on the districts that did not comply with the collection plan. This included cutting off the supply of food and manufactured goods, imposing fines and jail time, and seizing the last of the nation’s food reserves.
The obligation to give the portion of the crop set aside for seeds, which was necessary to assure the next harvest, made the Great Famine of 1931–1933 worse. Peasants who attempted to run from starvation by relocating to cities, where rationing had been instituted, were apprehended by specialized Russian patrols. The first group of people to be deported in bulk to the Gulag is known as the “kulaks.” The word originally meant “well-off” peasants but it later applied to all who simply rejected collectivization.
Starving peasants on a Kharkiv street in 1933. (Image: W. Commons)
4 million Ukrainians and 1.5 million Kazakhs died as a result of the famine. Although it was a catastrophe for the population and an agricultural calamity, the Kremlin saw it as a chance to securely anchor the border republics. To make Ukraine a fortress, any possible disloyalties must be eliminated, whether they originated from intellectuals and communists who were too patriotic and not particularly respectful of the general secretary, or from peasants who were too committed to their property.
Since the fall of the USSR in 1991, the tragedy of the 1932–1933 famine played a central role in the political life of the new Ukrainian state, marked by the confrontation between supporters of a break with the USSR (and then with Russia), who were in the majority in the western part of Ukraine, and the supporters of maintaining close ties with the “big brother” who were in the majority in Russian-speaking eastern Ukraine.
The term “Holodomor,” which combines the words golod, “hunger” and mor, the root of the verb moryty, which means “to exhaust,” “to let suffer without intervening,” and “to kill by deprivation,” was coined in Ukraine to describe the mass starvation death of Ukrainians of an intentional nature. The Holodomor was not only at the center of the political debate but also became a crucial part of the post-Soviet Ukrainian national identity.
The “Orange Revolution” of President Yushchenko was dominant in the Ukrainian Parliament at the time, which decided to formally acknowledge the famine of 1932–1933 as a genocide committed by the Stalinist dictatorship against the Ukrainian people in November 2006. Currently, 24 nations (including the United States, Canada, Poland, the Baltic States, the Vatican, Brazil, and Argentina) recognize Holodomor as a genocide; however, neither the United Nations nor the European Parliament has done so. In 2008, the European Parliament did, however, declare the Holodomor a “crime against humanity.”
However, in Russia, very few historians who study the famines of the early 1930s unanimously reject the thesis of genocide and the national specificity of the Ukrainian case.
World War II
In violation of the Nazi-Soviet Pact, Nazi Germany launched Operation Barbarossa on June 22, 1941, which included the mobilization of 4 million soldiers, 3,300 tanks, and 5,000 aircraft. The Red Army was taken by surprise and unprepared by the sizable troops. Hitler wanted the Russian campaign conducted swiftly. “I need Ukraine,” Hitler said, “so no one can starve us out again, as they did in the last war,” in a 1939 interview with historian Carl Jakob Burckhardt.
On July 1, the German troops arrived in Minsk. Leningrad was under siege in September, and on September 19, Kyev or Kyiv was captured along with tens of thousands of captives.
After the Soviet Union was invaded, the Final Solution to the Jewish problem—which is to say, the deliberate killing of Jews—was put into action. The Einsatzgruppen, paramilitary death squads directed by members of the Reichssicherheitshauptamt, the Reich’s top security agency, were given this order. Out of the four Einsatzgruppen, two were active in Ukraine. The forces stayed as close to the Wehrmacht (Nazi armed forces) as they could.
The first Jewish deportations to ghettos in the Baltic States and Belarus began in the middle of October 1941, moving people from the Reich and other parts of Western Europe. A total of 500,000 people were killed in the spring of 1942. In 1941 or 1942, most of the Soviet Jews were killed. Even though the SS and the police were primarily in charge of carrying out the extermination campaign, local volunteer battalions and regular Wehrmacht troops also played a significant part in these killings. With their mostly logistical support, almost 34,000 Jews were killed at Babi Yar, close to Kyiv, at the end of September 1941. Prisoners of war were also killed along with the Jews under the excuse of a bombing that destroyed the 6th Army headquarters.
Ukrainian nationalists hiding out in Germany as part of the Organization of Ukrainian Nationalists (OUN) attempted to leverage the rapid Wehrmacht advance in Ukraine to cement their control over the land. There was an initial impression that their plan had worked. When the German troops arrived in rural areas, they were typically greeted with gifts of food, milk, fruit, and even flowers, in stark contrast to the chilly reception they got in the city, where sizable Jewish and Russian communities lived.
One of the primary justifications of modern Russian propaganda is based on this dark period in Ukrainian history, which was defined by the reconciliation between nationalists (particularly Stepan Bandera, accused of countless war crimes) and the Nazis.
The Nazis, however, rapidly destroyed this temporary peace. On July 13, 1941, when addressing the SS at Sczeczin, Heinrich Himmler classified the Slavs as “a population […] whose physique is such that they can be slaughtered without feeling either pity or compassion.”
A fortnight later, Hitler, who intended to make Crimea a German Riviera for the Aryan master race, proclaimed: “The Ukrainians are as lazy […] as the Russians. Like the Russians, they belong to the “family of rabbits” and must be treated as such. The German General Staff stated that “the Bolshevik soldier has lost the right to be treated as an honest soldier.”
In the event of any kind of hostage revolt or sabotage, all captives were brutally murdered. By the end of October 1941, the whole Ukrainian town of Obukhivka had been burnt to the ground and its inhabitants had been executed by firing squad. Following the orders, Wehrmacht troops sacked the homes of Ukrainian farmers and town residents, killing anybody who tried to protect their goods.
The seized Ukrainian territory was now partitioned. The region’s northernmost part, Eastern Galicia, was part of the General Government, Polish province was ruled by Hans Frank. Erick Koch ruled over the remainder of Ukraine as Reichskommissariat (Reich Commissioner.)
The local farmers and urban intellectuals were targeted by Nazi propaganda that attacked Jews and Communist political commissars to garner their support. But, from protesting against hunger to struggling while walking, any of these were sufficient grounds for immediate execution. Thus, the widespread terror caused by the occupation swiftly turned the majority of the people against Nazi Germany.
The Ukrainian Insurgent Army (UPA) and the Soviet partisans began working together to harass the Wehrmacht and derail its trains in the summer of 1942, despite being old enemies.
The Germans, unprepared for a lengthy war, were halted before Moscow by the end of 1941 thanks to the onset of winter, the organizing of the Russian resistance, and the involvement of troops from Siberia. The Red Army pushed westward, taking advantage of German vulnerabilities. Kyiv had been retaken on November 6, 1943. And then, German forces were expelled from Ukraine in March 1944, and from Crimea in May.
Following the October 18th, 1944, crossing of the Carpathians by the Red Army’s 4th Ukrainian Front, the people of Subcarpathian Ruthenia, a region that had been part of the Hungarian Crown before being annexed by Czechoslovakia in 1920, quickly realized that they would be living in a Ukrainian-dominated Soviet Union. But neither Eastern Galicia nor Subcarpathian Ruthenia had ever been a part of the Russian Empire. These regions, the final parts of Ukraine, were now a part of the new empire’s western frontier.
The socialist republics of the USSR
Within the Soviet Union itself, the war also had a profound effect on the established order of things. The other Union countries looked to the Russians as their leader after Generalissimo Stalin appointed the country as such. The Belarusians and Ukrainians, the war’s primary victims and driving forces of resistance, were successful in having their republic granted a seat in the General Assembly of the United Nations at Stalin’s insistence and in direct violation of international law. While their republics were destroyed, the Crimean Tatars, Chechens, and other North Caucasus peoples were accused of working with the Germans and deported to Central Asia.
After Stalin died in 1953, an urban and educated Soviet populace emerged, far distant from religion, speaking Russian, and considering it normal for women to have a job. This was an acculturation and assimilation process that neither the Tsars nor Lenin had succeeded in carrying out.
Russian became the language of choice in Belarus and Ukraine after the gift of Crimea in 1954 boosted the number of Russian speakers in both countries.
Despite Homo sovieticus‘ homogenous lifestyle, the underlying national identities of Soviet people were never forgotten. The Russian regime’s modernization and decentralization efforts, as well as the emergence of the opposition, actually bolstered these trends.
Ukraine, Tatarstan, Georgia, Moldova, and Lithuania all participated in the “parade of sovereignties” between 1989 and 1991, a movement that exploited the Soviet Constitution and the ability to secede to declare independence from the larger Soviet Union.
The Kravchuk Era, 1990–1991
Despite the efforts of the Rukh (People’s Movement of Ukraine), which had been formed on the initiative of former dissidents (L. Lukyanenko, V. Chornovil, and Ivan. Drach), and which had been joined by members of movements for the defense of the Ukrainian language and ecological associations, particularly active since the Chernobyl nuclear disaster in April 1986, the Soviet apparatus in Ukraine resisted change until the end of 1989.
A question that arose as a result of this incident was whether Ukraine, the second most populous Soviet republic, was destined to become the “nuclear wasteland” of the USSR after its resources had been overexploited under Stalin.
The Ukrainian Communist Party, led for 15 years by Vladimir Shcherbitsky until being succeeded by Leonid Kravchuk at the end of 1989, bowed to pressure from the large strike of the Donbas miners in the summer of 1989. The second group deftly used the Ukrainian national card to stave off the Rukh’s advance. In March 1990, after municipal elections that went in the communists’ favor, Kravchuk was placed at the helm of the Supreme Soviet of Ukraine.
Leonid Kravchuk was well-connected to Boris Yeltsin, the party’s star in Moscow. These two men, as leaders of the two most important Soviet republics, were destined to play pivotal roles in the Soviet Union’s ultimate crises.
There was a developing rift between Mikhail Gorbachev and Boris Yeltsin in the last year of the USSR’s existence. Boris Yeltsin advocated a swift transition to a market economy (“500 Days Plan”), whereas Mikhail Gorbachev favored a more gradual approach to end the state control of the economy and usher in free market principles. The second point of argument was the scope of the proposed New Union Treaty.
The republics were provided with a text on November 23rd, 1990. The discussions were attended by all the countries except for the Baltic States and Georgia. The document granted new rights to the republics and all references to socialism were removed. The Union of Soviet Sovereign Republics replaced the Union of Soviet Socialist Republics and while the treaty did offer additional privileges to the republics, the federal prerogatives stayed quite powerful.
The bilateral agreement between Boris Yeltsin and Leonid Kravchuk, signed on November 20, recognized the sovereignty of both Russia and Ukraine and committed them to economic cooperation.
A referendum on the proposed new Union treaty was conducted in March 1991 in 9 of the 15 republics that had not yet seceded, and it was accepted by an average of 77% of voters (70% in Ukraine), giving Mikhail Gorbachev the upper hand in the struggle between the two men. The vast majority of native Soviets still had strong ties to the federation.
Boris Yeltsin then decided to hasten the collapse of the Union and Russia’s subsequent march toward independence. On June 12, 1991, he received 57% of the vote in the first round of voting for President of Russia. He gained more credibility when pitted against Mikhail Gorbachev, who had been indirectly elected President of the USSR the year before.
Worried about these “populist” developments, and disgusted by Boris Yeltsin’s forced march towards the market economy, the most conservative groups incited a putsch on August 19 and 21, 1991, which failed miserably in the face of Boris Yeltsin’s determined resistance, supported by the population of Moscow and Leningrad.
As the putsch failed, the legitimately elected Russian president triumphed against his antagonist, who had been aiding the coup from his vacation spot on the Black Sea. Mikhail Gorbachev stepped down as CPSU general secretary, and Boris Yeltsin put a halt to the party’s operations. The last nail in the coffin was driven home by Leonid Kravchuk when the Ukrainian Parliament declared the country’s independence after a referendum on December 1 (in which 90% of voters said “yes”).
In a conference a week later in Belovezha (on the border of Belarus and Poland), Boris Yeltsin, Leonid Kravchuk, and Stanislav Shushkevich (the President of Belarus) approved a paper declaring that there is no longer any legal or political basis for the Soviet Union to exist. A Commonwealth of Independent States (CIS) “open to all states of the former USSR” was established instead. The foundation contract of the Commonwealth of Independent States (CIS) was signed on December 21 by 11 of the 15 former Soviet republics (excluding the Baltic States and Georgia) in Alma-Ata, where Mikhail Gorbachev was not present.
The procedure to formally terminate the USSR and the departure of its president was finalized on December 23 when Mikhail Gorbachev met with Boris Yeltsin. On December 25 at 7 p.m., Gorbachev read a short farewell address he had prepared for television. The Russian tricolor flag and the crimson flag are raised atop the Kremlin towers simultaneously. Thus, 1991 goes down in history as the peaceful closing to a period that started in bloody revolutionary violence in October 1917, exactly 74 years before.
8. Ukraine’s independence
In 1991, pro-independence activists gathered in downtown Kyiv for a demonstration. (Image: The Guardian.
Ukraine, 1991
The territory of independent Ukraine in 1991 was the consequence of a violent history. The western Ukrainian territories were annexed between 1939 and 1945 at the cost of Poland, Romania, or Czechoslovakia, and the eastern regions were remnants of the previous Russian Empire. Nikita Khrushchev gave Crimea to Russia in 1954, and Russia seized it in 2014. Conflicts between separatist groups and the Ukrainian national government are still ongoing in the Donbas.
The “Orange Revolution”, 2004
Comparing Ukraine to the Baltic nations, for instance, the uniqueness of Ukraine might be attributed to the communist authorities’ appropriation of certain nationalist elements. Thus, Leonid Kravchuk, a prominent member of the Ukrainian Communist Party, became the first president of the republic to be chosen by universal suffrage after independence was granted by referendum on December 1, 1991, with more than 90% of the votes.
The outrage brought on by the election fraud, and a condemnation of the elites founded during the Soviet period who were now ruling the nation’s oligarchic clans were among the factors of the protests of November and December 2004 in Kiev known as the “Orange Revolution.” Even while it marked the presence of a “nation,” these protests were still more political than patriotic.
Russo-Ukrainian War, 2014
A thousand protesters assembled in Lenin Square on February 22, 2014, in Dnipropetrovsk, a major industrial city in eastern Ukraine. They encircled an impressive statue of Lenin that was placed there in 1957 to commemorate the 40th anniversary of the October Revolution in order to disprove it. The police, who were mostly inactive, and the few communists who were there, failed to stop the protesters. After seven hours of work, Lenin was knocked off of his perch at 1 in the morning.
The next day, it turned out that Viktor Yanukovych, the president of Ukraine, had just hurriedly departed the nation. Since February 20, there were 82 fatalities had been mourned in Kiev and since late November 2013, hundreds of thousands of protesters demonstrated against the government’s unwillingness to sign a cooperation agreement with the EU to promote a relationship with Russia.
Some members of this movement, soon to be known as the “Revolution of Dignity” (or Euromaidan), raised the matter of the Soviet legacy in Ukraine more forcefully than the “Orange Revolution” ten years ago. The Lenin statue, which had stood at the foot of Shevchenko Boulevard in Kiev since 1946, had been demolished in December at the behest of deputies and supporters of the nationalist Svoboda Party. Turning away from the Yanukovych administration and the elites educated during the Soviet period meant a major de-communization and de-Russification of Ukraine for an increasing number of Ukrainians.
The mining region of Donbas, one of the USSR’s economic and symbolic hubs, had become a border area between Russia and Ukraine in the years after independence. The place names from the Soviet era were still very much in use in these areas, there were still many ties to Russia, and Russian continued to be the language of choice. The events of 2014 put the locals to the test, revealed crucial realities, and pushed the local people to choose a side. The Russian invasion of Crimea, as well as the crisis and subsequent fighting in the eastern regions backed by Moscow, heightened public awareness.
Invasion of Crimea, 2014
Crimea was a part of independent Ukraine at the time of the dissolution of the USSR. The latter gave this mostly Russian-speaking area some autonomy, although, among Russians, Ukraine was known as “Little Russia.” Additionally, agreements with Russia permitted the partition of the former Soviet Black Sea fleet and the granting of a lease to Russia for the port of Sevastopol, which was established in 1783 after the invasion of Crimea by Catherine II.
Russian soldiers occupied the Crimean Peninsula as the pro-Russian president Viktor Yanukovych was ousted in Kiev after the protests in February 2014. After a self-determination referendum that the international community did not recognize, Russia annexed Crimea in March 2014. Eastern Ukraine, home to a sizable Russian population, witnessed the movement’s expansion. The separation of Donbas led to a war between the Ukrainian government and the rebels supported by Russia. The issue of Russian gas became a crucial problem for Ukraine.
Donbas: the upsurging
The Donetz river basin, a sizable coal-mining region, was integrated into the Russian Empire at the end of the 17th century and served as the focal point of Russia’s industrialization beginning at the end of the 19th century. During the Soviet era, propaganda heavily emphasized this region as the nation’s symbolic heart. The status of the area was altered in 1991 when Ukraine gained independence. The aging coal-mining sector was affected by economic change, and the Russian-speaking miners felt devalued and excluded.
The Donbas opposed the Kievan Revolution in November 2013. Donetsk and Luhansk were taken over by separatist activists in April 2014, and in May they proclaimed their independence after holding referendums that Kiev deemed invalid. Local militias commanded by Russian mercenaries engaged in combat with “volunteer battalions” and the Ukrainian army had initiated a military operation. 13,000 individuals lost their lives in all and at least 1.5 million people were forced to flee their homes as a consequence of the war. The war was “halted” by the Minsk agreements in February 2015 without resolving it. Despite not having a formal presence in Ukraine, Moscow is known to have supported the rebels.
De-Russification along with de-communization
The Russian annexation of Crimea in February 2014 and the subsequent crisis and conflict in the eastern territories, in which Moscow supported autonomy, hastened the de-communization and de-Russification.
While rivals of the Maidan often mobilized symbols of Soviet nostalgia (such as the orange and black Ribbon of Saint George, which represented the Red Army’s triumph over Nazi Germany), the Soviet elements of Ukraine were now fading. Thus, the year 2014 elicited a strong sense of national consciousness in Ukraine. The deconstruction of Lenin’s monument in Kharkiv in September 2014 was proof of this. While the mayor, Gennady Kernes, threatened anybody who attempted to touch the memorial a few months before, he relented. The conflict was concluded.
Four pieces of de-communization legislation were enacted by the Ukrainian Parliament in May 2015 with the Institute of National Remembrance’s help. The dismantling of Soviet statues and Russian street names, the complete opening of the Soviet archives, and measures in support of the Ukrainian independence fighters were among them. Between 2013 and 2016, 965 statues of Lenin were removed from public view in Ukraine. This event was referred to as the “fall of Lenin.” 52,000 streets were renamed, and 986 localities and 32 cities changed their names, including Dnipropetrovsk, named after the Bolshevik leader Grigori Petrovski, which is now called Dnipro.
Russian interference in Crimea and Donbas has given these reforms a new meaning, necessitating the removal of any references to Russia as well. Before being renamed the “Northern” bridge in 2018, Kiev’s Moscow Bridge was first repainted in the blue and yellow of the Ukrainian flag. The bridge spans the Dnieper. Both the square and the avenue of Moscow received new names, with the second inheriting the Ukrainian nationalist Stepan Bandera’s name, which is detested by Russians. According to the idea that is becoming more prevalent in Ukraine and tends to paint the past as a time of Russian colonialism, de-communization is now being de-Russification.
References
Cover picture: Артур Орльонов, “Kyi, Shchek, Khoriv and Lybid found the city of Kyiv, 482, modern Ukrainian painter“, CC BY-SA 3.0.