Tag: ancient rome

  • Pertinax: The 86-Day Emperor Who Shaped Roman History

    Pertinax: The 86-Day Emperor Who Shaped Roman History

    Pertinax, born to a freedman, made history as the first Roman emperor with humble origins. A military career under the rule of Antoninus Pius and Marcus Aurelius served as a milestone on his path to the throne. He earned distinction in conflicts against the Parthians and Marcomanni, ascended to the Senate, served as consul twice (in 175 and 192 CE), governed multiple provinces, and assumed the role of prefect of Rome in 190 CE.

    Pertinax, however, gained power after conspirators killed Commodus. He became Emperor unexpectedly and tried to rule in accordance with the Senate. In less than three months, he instituted austerity measures to improve the empire’s finances, pardoned anyone guilty of “Lèse-majesté,” and revived the court system.

    Yet, the Praetorian Guard, who still had warm feelings for Commodus and worried that their privileges would be taken away under the new emperor, posed a significant obstacle for Pertinax. Despite his best efforts to win their support, the Praetorians murdered Pertinax in the comfort of his own palace.

    Lucius Septimius Severus, governor of Upper Pannonia, claimed the mantle of vengeance on behalf of the late emperor and used this as an excuse to spark a civil war. Pertinax was posthumously deified after Severus’ victory, and his son became the high priest of his cult.

    Key Takeaways: Emperor Pertinax


    • He served as a military tribune in Britain and Dacia and held various commands in different provinces.
    • In 192 CE, following the murder of Emperor Commodus, Pertinax was appointed as the new emperor by the Praetorian Guard, who were responsible for the emperor’s security.
    • Pertinax’s strict measures and attempts to curb corruption led to discontent among the Praetorian Guard, who eventually turned against him.
    • On March 28, 193 CE, after just 86 days in power, Pertinax was assassinated by mutinous soldiers.

    Early Years of Pertinax

    On August 1, 126, on the Apennine land his mother owned near the town of Alba Pompeia in Liguria, Publius Helvius Pertinax entered the world. “From a simple and insignificant family,” Herodian writes about the future emperor. According to Julius Capitolinus, Publius’ father was a freedman and trader named Helvius Successus. Helvius Successus named his son Pertinax (Latin for “persistent, persevering, tenacious“) to honor the fact that he had been involved in the wool trade nonstop throughout his life.

    Successus worked hard to provide a quality education for his son. The future emperor, Pertinax, studied grammar under the tutelage of Gaius Sulpicius Apollinaris (the teacher of Aulus Gellius) but found that teaching was not lucrative enough to sustain his family. According to Julius Capitolinus, his father’s patron, consular Lollian Avita, helped him get promoted to the rank of centurion.

    According to Cassius Dio, he became a cavalry tribune thanks to the help of Claudius Pompeianus. However, some scholars point out that the inscription found in Brühl and dedicated to Pertinax does not mention the position of centurion. Lollianus Avitus is considered to have merely attempted to promote Publius Helvius to the rank of centurion but ultimately failed.

    Eventually, Pertinax became the commander of the IVth Gallic Cohort in Syria. This occurred during the reign of Antoninus Pius, that is, before 161 CE; historiography has a more precise dating of about 157 CE. This job provided Publius’ ticket into the equestrian world, but it was otherwise meaningless. This is demonstrated by an incident recounted by Julius Capitolinus: because Pertinax used the public postal service without official authorization to reach the province, the Syrian governor forced him to walk from Antioch to his place of service.

    In the Roman-Parthian War, which lasted from 161 to 166, Pertinax served “because of his zeal” under the command of Lucius Verus. He may have only been involved in the conflict’s first stages, which concluded successfully for Rome (the Parthians were pushed out of Syria) in 163 or early 164 CE.

    As a tribune of the Victorious Sixth Legion based in Eboraca, Publius Helvius was sent to Britain in 164, 165, or 166 CE. Later on, in Moesia, Pertinax took command of the mounted auxiliary cohort of either the First or Second Tungraean Legion. Historiography speculates that Publius headed an equestrian detachment in Pannonia under Claudius Pompeianus, who controlled the province from 165 to 167 CE, based on his name in an inscription discovered in Sirmia.

    After that (likely in 166 or 167 CE), he oversaw food distribution on the Aemilian road between Ariminus and Placentia, and then (possibly in 167 or early 168 CE), he commanded the Germanic fleet on the Rhine, and finally he was transferred from Germany to Dacia, where his salary reportedly increased to 200,000 sestertii, as recorded by Julius Capitolinus.

    It is not clear what position Publius held in Dacia; in historiography, there are assumptions that it was a procuratorate or some extraordinary post with the powers of legate-propraetor. Historians disagree on whether the Dacian appointment occurred in 168, 169, or 170 CE.

    In Senior Positions

    Roman aureus struck under the rule of Pertinax. Inscription: IMP. CAES. P. HELV. PERTIN. AVG. / PROVIDentia DEORum COnSul II
    Roman aureus struck under the rule of Pertinax. Inscription: IMP. CAES. P. HELV. PERTIN. AVG. / PROVIDentia DEORum COnSul II. Image: Wild Winds, CC BY-SA 3.0.

    Pertinax was “through the machinations of certain persons he came to be distrusted by Marcus and was removed from this post,” as Julius Capitolinus recalls, abruptly ending his career in Dacia. No one knows what happened. Scholars of antiquity can only speculate that certain members of the imperial elite were unhappy with Publius’ performance and plotted to have him removed. It’s also not known for how long Pertinax has been retired.

    His patron, Claudius Pompeianus, is said to have married Marcus Aurelius’ daughter (the widow of Lucius Verus) and subsequently promoted his creature, although neither the wedding nor its date are known. We only know that Publius served as Pompeianus’ “future assistant” in “command of military units,” where he did well enough to be promoted to the senatorial estate.

    His assistance to Pompeianus likely came in the form of leading auxiliary forces during the Marcomannic Wars (which began in 169, 170, or 171, depending on the source). The invasion of Northern Italy by the Marcomanni and Quadi might be repulsed with the help of Pertinax, and then the retreating enemy could be pursued to the Danube border, most likely in Pannonia. Marcus Aurelius “gave him the title of former praetor and put him at the head of the first legion” with a post in Pannonia as a reward for his efforts.

    Publius led this legion in wars across the Danube against the Quads (likely in 171 or 172) and the Sarmatians (perhaps in 174 or 175). He also helped free the provinces of Raetia and Noricum (Noricus) from barbarian control. As a reward for his “outstanding zeal,” the future emperor was named consul-suffect in 175 with another victorious commander, Marcus Didius Julianus, who had just beaten the Germanic tribe of the Chauci.

    Marcus Aurelius learned about Avidius Cassius’ insurrection in the East (spring 175) after the Romans had gained a full victory in the Marcomannic War and were in the midst of forming two new provinces beyond the Danube. Even though Pertinax was one of the commanders who had to put down the uprising, the conflict was swiftly resolved once the rebel was killed. The Emperor then took Publius Helvius along on an inspection tour of the eastern provinces.

    Lower Moesia (176–177), Upper Moesia (177), and Dacia (177–179 or 177–178) were the three Danubian provinces over which he served as legate (imperial governor) for the following three years. The new border battles on the Danube, which only ceased when Marcus Aurelius’ son Commodus became emperor in 180, may have contributed to this unusually quick turnover of leadership. Pertinax was successful in establishing defenses for his provinces, ensuring that peace and order would be maintained.

    Pertinax served as governor of Syria, a strategically important province in the Roman East, during the years 178 and 181. His son, Publius, was likely born there as well. Due to Pertinax’s association with numerous participants in the then-uncovered plot Lucilla, the prefect of the Praetorium, Sextus Tigidius Perennis, quickly ordered him to depart for a Ligurian estate upon his return to Rome in 182.

    The time spent in exile was three years. Commodus remembered Pertinax after Perennis’ assassination in 185 and appointed him legate in Britain, where the situation was already precarious due to discontent in the three local legions caused by the brutality of the previous governor, Ulpius Marcellus. Despite pressure from the troops, Publius held firm.

    In an effort to restore order, Julius Capitolinus writes that “after his arrival there, he kept the soldiers from any revolt, for they wished to set up some other man as emperor, preferably Pertinax himself.

    On the other hand, we learn from the same source that the legionaries nearly murdered the governor once (he was rescued only because he was lying among the corpses) and that Publius urged the emperor to find a replacement for him because of the troops’ too-hostile attitude.

    After returning to Rome in 187, Pertinax became the praefectus alimentorum, the government’s food trustee. He “endured many rebellions, drawing vigor from the temple of the Heavenly Goddess” after being appointed proconsul of the province of Africa in 188. In 189, Pertinax moved back to Italy, and the following year, he was given the prestigious office of prefect of Rome. During this time, Publius was quite close to Commodus, and in 192, he served as resident consul alongside the Emperor.

    Pertinax on the Eve of Its Rise to Power

    Bust from the villa at Lullingstone; possibly representing Pertinax, who may have lived in the villa at times.
    Bust from the villa at Lullingstone; possibly representing Pertinax, who may have lived in the villa at times. Image: Wikimedia, CC BY 3.0.

    Pertinax was 66 years old when his life took a dramatic turn towards the end of 192. Julius Capitolinus described him as “an old man of venerable appearance, with a long beard, curly hair, a stout build, and a somewhat prominent belly,” and he was fairly tall. He was never thought of as simple-minded, even though he was not known for his eloquence and was more affectionate than kind.

    Publius Helvius amassed a massive fortune through a combination of factors, including the viceroyalty in several provinces (including the very wealthy ones), the expansion of the cloth production he inherited from his father, trade conducted through his slaves, high-interest loans, and the seizure of land from insolvent debtors. It was said that while in service, he excused legionaries from work and sent his subordinates on business excursions in exchange for payment.

    The wealthy Pertinax was also very thrifty, often to the point of miserliness. As a result, half-portions of lettuce and artichokes were offered at the feasts hosted by Publius. If he didn’t get anything tasty as a gift, he’d feed his pals (regardless of the amount of them there were) with nine pounds of steak divided into three courses. He always invited many people to the feast, but if they sent too much food, he would save it for the following day. All of our sources describe Pertinax as being exceedingly frugal.

    He was the last of Marcus Aurelius’ “honorable friends” to live through the emperor’s death at age 192, and Herodian describes him as “a man of strong soul and in all respects courageous” who achieved great fame for his military successes. Cassius Dio describes Pertinax as courageous and knowledgeable, but he was unable to counter Publius’ quick rise to prominence.

    Proclamation by the Emperor

    There was a big problem on the horizon for the Roman Empire in the early 190s. Commodus put his attention on entertainment and gave his favorites, Perennis and Cleander, control of official affairs. He underestimated the Senate, leading to the execution of some members of that body because he feared they might turn against him. The Emperor maintained control by holding expensive parties, handing out money, and increasing privileges for the Praetorian Guard and the plebs of the city. Commodus did not want to go to battle with the barbarians and instead tried to appease them with presents of money.

    All of this led to the treasury nearly running dry, a decline in military discipline, and widespread discontent among the aristocracy, which was exacerbated by the Emperor’s scandalous behavior (he went to the arena hundreds of times as a gladiator, was forced to refer to himself as “Hercules,” and earned a reputation as an extremely spoiled and reckless man).

    Praetorian prefect Quintus Aemilius Laetus, mistress Marcia, and court manager Eclectus were all involved in a plot around the year’s end of 192. They attempted to poison Commodus on December 31, 192, and when that failed, they strangled him. Laetus and Eclectus, or their emissaries, then went to Pertinax and offered him absolute authority before the murder became public knowledge. According to Herodian, the conspirators chose Publius Helvius because he suited their ideal of a temperate elder who would assume power, so that both they themselves might be saved and all might rest from unbridled tyranny.

    According to Herodian and Cassius Dio, Pertinax initially believed that Commodus had sent him to deliver the news of his demise. Even when he dispatched someone he trusted (either Livius Laurens or Fabius Cilo) to see Commodus’ corpse, he first hesitated to accept the news from the imperial palace.

    After confirming the emperor’s death, Publius Helvius went to the Praetorian barracks to hear Laetus’ announcement that Commodus had died “from apoplexy” and that Pertinax had taken over as dictator. Despite their lack of excitement, the guards who remained faithful to the deceased emperor nonetheless declared Publius Augustus. This was due in part to the substantial payment of twelve thousand sesterces per soldier that was promised to them and in part to the pressure from the public outside the barracks, who were expressing their hatred of Commodus.

    Pertinax made his way to the Senate from the barracks. He was quickly hailed as Augustus by the gathering curia, but Publius started to resist the position, claiming that he was too old and that there were more worthy and honorable contenders. Cassius Dio claims that in his first address to the senators, he said, “I have been proclaimed emperor by the soldiers, but I do not wish to rule.”

    According to Herodianus, Pertinax proposed Mania Acilius Glabrio, the son-in-law of Marcus Aurelius Claudius Pompeianus, as consular instead of himself, but both men turned down the offer. Meanwhile, other senators kept trying to convince Publius to accept power. Afraid and unsure, he “ascended the imperial throne” at long last. Researchers believe the new emperor acted this way because he wanted to accept authority (at least nominally) from the Senate rather than the Praetorians or because he believed that absolute power should be left to representatives of the ancient patrician nobility.

    At the same meeting, Publius Helvius received all the attributes of imperial power, including the powers of the proconsul, the right to four reports (that is, the right to put up to four questions in turn to a vote of senators), and the honorary nickname “Father of the Fatherland” (Pater patriae). At the same time, he refused the titles that Augusta and Caesar proposed for his wife and son, respectively (however, on the coins minted in Egypt, these titles still appeared). From the curia, Pertinax went to the Capitol, where he sacrificed to Jupiter and made the necessary vows. From that moment on, he was the ruler of the Roman state.

    Beginning of Reign

    Pertinax accepted a heavy inheritance. With only one million sestertius in the treasury as of January 1, 193, the imperial government was desperately short of the money it needed to pay the salaries of the military, feed the plebeians of the capital, and maintain the roads. Despite the introduction of additional taxes in Rome and the provinces, cuts to pensions and subsidies, the shifting of certain payments in kind, and the influx of cash through confiscations and the sale of privileges and posts, the state’s debts continued to rise.

    Publius Helvius put an end to the extravagant spending at the imperial court by auctioning off the vast wealth that Commodus had amassed over a twelve-year period, as well as the belongings of the imperial slaves and freedmen. All taxes presented to Pertinax were his to keep, and he “set aside all squeamishness” to declare invalid the state’s maintenance payments for the previous nine days. Although Julius Capitolinus claimed that these actions would free the imperial treasury to settle all debts, experts now doubt that this is the case.

    Publius Helvius made an attempt at a senate-based government. Soon after assuming power, he made it clear that the princeps and senators should work together to run the country, and he attended meetings often from then on. Furthermore, Publius’ actual behavior reinforced his unwillingness to execute senators. He followed the lead of the “Five Good Emperors” by declaring that state property was not his personal property, and he restored all private property that had been seized during Commodus to its rightful owners or heirs (for a price).

    The soldiers and guards were given orders to “cease their willfulness towards the common people, not to carry clubs in their hands, and not to beat any passersby.” It seems that Pertinax attempted to make amends in the judicial system by reverting to the customary procedure of hearings with prosecutors and defense in place of the previously used arbitrary sentences based on imperial rescripts. Slaves found guilty of making a false denunciation were crucified on crosses, and all charges of “insult to majesty (Lèse-majesté)” were abandoned. Those banished because of such cases were permitted to return home, and those killed were rehabilitated posthumously.

    War and disease during the preceding thirty years had already devastated Italy. In response, Pertinax started offering tax breaks to anybody who wanted to farm property that had been abandoned by its previous owners (agri deserti) for a period of 10 years. He got rid of tolls at bridges, ports, and riverbanks and put a lot of money into cleaning up and organizing public infrastructure.

    All of these steps, combined with the capital’s distribution of 400 sesterces to every citizen, were meant to improve the living standards of small and medium-sized business owners and the poorest citizens. According to Julius Capitolinus, the austerity program was also a factor. When the emperor cut wasteful spending at the imperial court, he cut expenditures by almost half compared to the norm, and “everyone became abstemious” as a result.

    During Pertinax’s reign, a variety of new inscriptions appeared on coins, including “Praiseworthy Piety,” “To the Guardian Gods,” “Gods Ancestors,” “Janus the Guardian,” and “Liberated Citizens.” This demonstrates Publius’ cautious approach to orthodox Roman doctrine. An imperial edict that increased the denarius’ weight from 2.22 to 2.75 grams and its silver content from 74% to 87% stabilized the financial system.

    First Manifestations of Discontent

    Even with the support of the plebs in the capital and the Senate on his side, Pertinax’s position was precarious at best. There was discontent even among the senators; in the first meeting of the consul, Quintus Pompeius Sosius Falco criticized the emperor for surrounding himself with “servants of Commodus in his crimes,” like Martius and Quintus Aemilius Laetus. Hedius Rufus Lollianus Gentianus later opposed the continuation of the high taxes imposed under Commodus. He spoke persuasively on behalf of a large number of senators but accomplished nothing.

    The aristocracy was also dissatisfied for other reasons. Pertinax also issued a decree relegating senators who had only received a nominal praetorship from Commodus to a lower class than those who held the office of praetor in earnest, removing the poor senators and equestrians from their estates. Some politicians had their life plans derailed since the praetorship was a prerequisite for advancement to provincial and consular positions. So, as Julius Capitolinus puts it, Pertinax “aroused in many a great hatred of himself.”

    The emperor faced widespread resentment from both courtiers and the general populace. This animosity stemmed from reduced court expenditures, the seizure of assets from numerous freedmen of the empire, and the expectation of personnel adjustments usually accompanying a turbulent change in leadership. Rumors circulated that these changes were planned to coincide with Rome’s foundation day on April 21, 193.

    According to some accounts, the individuals who had been administering the emperor’s affairs since Commodus’ reign had plotted Pertinax’s assassination in the baths days before the event, and numerous courtiers were actively urging the Praetorians to rise against the new leadership. After leaving his servants to his children, who all resided in different parts of the Palatine Palace, Publius Helvius found himself in a very unfriendly setting.

    But Pertinax’s issues were mostly military in nature. The legions held all the power in the provinces, even though the emperor wanted to depend on the senate. From January to March 193, all of these military units remained subservient to the emperor; they included Decimus Clodius Albinus (in Britain), the Septimius brothers, Lucius Severus and Publius Geta (in Pannonia and Moesia), and Gaius Pescennius Niger (in Syria).

    However, the Praetorians, who had a positive recollection of Commodus, were Publius’ major allies in the capital, and the new emperor was only acknowledged because there were no other choices. The Guard rapidly stopped supporting Pertinax for a number of reasons.

    Due to a shortage of funds in the Treasury, he could only pay (donativum) six thousand sesterces per person instead of twelve thousand. On the first day of the new reign, the Praetorians were infuriated by the destruction of Commodus’ memory (Damnatio Memoriae), which included the destruction of statues, the removal of inscriptions, and the renaming of months in the calendar. Last but not least, the guards were reluctant to institute rigorous discipline, and Publius had already studied this topic in depth.

    Therefore, the first effort to depose Pertinax occurred on January 3, 193. The Praetorian Guard chose to declare senator Triarius Maternus Lascivius as emperor, but Lascivius fled to the Palatine Palace and subsequently the city of Rome because he was afraid of the Praetorians. The next attempt was linked to Quintus Aemilius Laetus, a prefect of the Praetorian appointed by Commodus, who plotted his assassination and kept his position under the new emperor because he realized that Pertinax did not want to be in his sphere of influence. They found out about Laetus’ plot.

    Pertinax declined to kill Sosius Falco, but many other conspirators, including the Praetorians who were caught for denouncing a slave, were condemned to death. The prefect himself was spared, and he even preserved his job as prefect.

    Death of Pertinax

    Pertinax's wife Flavia Titiana
    Pertinax’s wife Flavia Titiana.

    On March 28, 193, the situation in Rome became more serious. Titus Flavius Sulpicianus, Pertinax’s father-in-law and the newly appointed prefect of Rome, was sent to the Praetorian barracks to quell the disturbance there. Meanwhile, a squad of two hundred or three hundred guardsmen launched an assault on the royal palace. Publius dispatched Quintus Aemilius Laetus, who was still prefect of the Praetorian, to meet them for discussions, but Laetus did not comply and instead returned home (others believe Laetus was the true instigator of the insurrection).

    Pertinax’s assassination led to a period of chaos known as the “Year of the Five Emperors,” during which several individuals briefly held the title of Roman Emperor in quick succession. This period marked the beginning of the Crisis of the Third Century in Roman history.

    It was well known that Tausius, a member of the German tribe Tungri (Tungrian), was in charge of the insurgent Praetorians. All the guards who showed up at the palace could be part of a select cavalry unit made up of barbarians (equites singulares), leading researchers to conclude that the emperor could use other military units against them, presumably preserving loyalty, such as the palace guard or cavalry recruited from the Romans (equites praetoriani).

    Tausius, the Roman soldier who killed the emperor Pertinax, was a Tungrian.

    Instead, Pertinax went out to the rebels with the court administrator, Eclectus, and sought to calm them down while maintaining his dignity. Tausius thwarted this attempt and wounded the Emperor in the chest with a spear. As the others swarmed in to finish him off, Pertinax buried his face in his toga. The emperor’s severed head was then paraded through the streets of Rome, marking the end of his brief 86-day rule.

    When his successor, Marcus Didius Julianus, arrived at the Palatine Palace, Pertinax’s corpse was already there. While the Roman historian Dio Cassius claims that Julian handled the body with scant care and had a feast while it was still in the palace, Julius Capitolinus claims that the latter ordered Publius to be buried at that time with all possible honors. Dio Cassius’ hostile attitude toward Julian suggests his account may not be accurate.

    Didius Julianus became the new Roman Emperor after Pertinax’s death, although his reign was brief and fraught with controversy. This resulted in Septimius Severus becoming emperor and establishing his own dynasty.

    References

  • Mamertine Prison: Rome’s Time Capsule of Punishment

    Mamertine Prison: Rome’s Time Capsule of Punishment

    • Ancient Mamertine Prison in Rome, dates back to 7th century BC.
    • Held prisoners, including Saints Peter and Paul, under harsh conditions.
    • Now part of two churches in Rome.

    Mamertine Prison, which you can find in the center of Rome, Italy, has a long history that goes all the way back to the 7th century BC. It was first called the Tullianum, and it served as a prison, including a terrifying dungeon, right in the old heart of Rome, a place called the Comitium.

    This old place sits on the side of a hill in the northeast part of town and looks out over some important old buildings from Roman times. Way back when, it was used as a fearsome place to lock up people who disagreed with the government, betrayed others, or even whole groups of people who were considered enemies of Rome.

    An inscription on the wall of the Mamertine Prison to Vibius Rufinus, son of Caius ("VIBIVS CF RVFINVS"), and Marcus Cocceius Nerva, its restorers.
    An inscription on the wall of the Mamertine Prison to Vibius Rufinus, son of Caius (“VIBIVS CF RVFINVS”), and Marcus Cocceius Nerva, its restorers. (Photo, Anthony M. from Rome, Italy, CC BY 2.0)

    Furthermore, it’s got a strong link to Christian history, with stories that it might have held highly revered saints like Peter and Paul when they were locked up in Rome.

    In the dark rooms of the Mamertine Prison, many famous people were once held as prisoners. These included individuals like Vercingetorix and Jugurtha. This prison was known for its part in carrying out executions, which were often done in inhumane ways.

    According to the Historian Sallust:

    In the prison, when you have gone up a little way towards the left,​ there is a place called the Tullianum,​ about twelve feet below the surface of the ground. It is enclosed on all sides by walls, and above it is a chamber with a vaulted roof of stone. Neglect, darkness, and stench make it hideous and fearsome to behold.

    The War With Catiline by Sallust.

    When it comes to the prison’s name, one theory suggests that “Tullianum” might have something to do with ancient Roman kings named Tullus Hostilius or Servius Tullius. Another theory connects it to an old Latin word “tullius,” which brings to mind the image of water shooting out, maybe hinting at a cistern of some sort. On the other hand, the name “Mamertine” seems to come from medieval times and could be linked to a Temple of Mars Ultor that once stood where the prison is now.

    The First Builder of Mamertine Prison

    According to one theory, Ancus Marcius built this prison between 640 and 616 BC. However, historical evidence suggests that it was constructed about 386 BC, just before Rome was first conquered by the Gauls. This prison might have gotten its name because Servius Tullius decided to expand it. This has yet to be confirmed.

    Architecture of Mamertine Prison

    Rome, Mamertine Prison: the Tullianum, with well, altar and column.
    Rome, Mamertine Prison: the Tullianum, with well, altar and column. Image:  Lalupa, CC BY-SA 3.0.

    The prison consists of two primary chambers, one above the other. The lower chamber, known as the “Tullianum,” is the older of the two and is believed to have been the original cistern. It is a small, dimly lit space with a low, vaulted ceiling. In contrast, the upper chamber, added later, is slightly larger and has a more open feel. Both rooms are carved out of solid rock, which makes them durable and gives them a simple look.

    The holge in the Mamertine Prison
    The holge in the Mamertine Prison. Image: Public Domain.

    The transition from a water storage facility to a prison was achieved by installing a wooden floor in the upper chamber and creating a raised platform. This upper chamber served as the actual prison, while the lower one, due to its isolation and inaccessibility, became a site for executions.

    Conditions in Mamertine Prison

    Tombstone in the Mamertina prison with the names of the illustrious prisoners who were imprisoned there in Antiquity before being executed.
    A tombstone in the Mamertina prison with the names of the illustrious prisoners who were imprisoned there in antiquity before being executed. Among them are King Aristobulus II, Vercingetorix, and Jugurtha. Image: Lalupa, CC BY-SA 3.0.

    Inside Mamertine Prison, life was incredibly tough. It was a place where Roman laws and punishments were severe. One big problem there was that too many people were crammed into the prison. As Rome grew, even more people ended up locked up there.

    The lower chamber of Mamertine Prison, known as the Tullianum, served as a site for executions. People who were sentenced to death had to deal with the terrifying possibility of either being choked or slowly dying of hunger in this underground chamber.

    Notable Prisoners

    Diagram of the Tullianum. The lower cell is the traditional one for those condemned to death.
    Diagram of the Tullianum. The lower cell is the traditional one for those condemned to death. Image:

    Throughout its history, Mamertine Prison housed a range of noteworthy individuals, some of whom played significant roles in Roman history.

    • Jugurtha

    Mamertine Prison became well-known during the Jugurthine War (112–105 BC). This building was where the Romans imprisoned Jugurtha, the King of Numidia. Being locked up in that prison was a really important moment during the long and intense fight between Rome and Numidia.

    • Saints Peter (Peter the Apostle) and Paul (Paul the Apostle)

    Perhaps the most famous historical event linked to Mamertine Prison is the imprisonment of Saints Peter and Paul. According to Christian tradition, both apostles were held here during the reign of Emperor Nero. Their time in Mamertine Prison was a pivotal moment in the early days of Christianity. The Catholic Church considers the prison to be a sacred location, and pilgrims go there.

    Saint Peter and Saint Paul in the Mamertine Prison.
    Saint Peter and Saint Paul. (Photo, Dennis Jarvis, CC BY 2.0)
    • Vercingetorix: Leader of the Gauls during the Gallic Wars. Executed after Julius Caesar‘s triumph in 46 BC.
    • Simon bar Giora: During the First Jewish-Roman War, Simon bar Giora led a rebel faction against the Roman forces. Simon bar Giora was a Jewish military leader and one of the war’s key figures. But, in the year 70 AD, the Romans caught him, which marked the end of his fight against them.
    • Eumenes III (Aristonicus): In 129 BC, Roman forces clashed with Aristonicus’ army in the Battle of Thyatira. Despite putting up a strong resistance, Aristonicus was defeated and captured. He was subsequently taken to Rome as a prisoner.
    • Sejano: Lucius Aelius Sejanus, commonly known as Sejanus, was a prominent figure during the reign of Emperor Tiberius. In October 31 AD, Tiberius had Sejanus arrested and stripped of his powers. He was imprisoned in Mamertine Prison (Antiquity: Tullianum).
    • Adiatorix: After the Battle of Gergovia, Adiatorix and Vercingetorix’s forces faced increasing pressure from the Roman legions. Adiatorix decided to retreat, but he was eventually captured by Roman forces led by Julius Caesar.
    • Quintus Pleminius: Quintus Pleminius served as a Roman governor in Sicily during the Second Punic War. Pleminius was later transported to Rome and imprisoned, but he died before his trial concluded. The charge would have been a serious crime (perduellio), most likely to be brought before the centuriate assembly.
    • Herennius Siculus: Gracchan sympathizer. Herennius Siculus was a haruspex and a friend of Gaius Sempronius Gracchus. He was taken into custody after being linked to Gracchus. He was about to be incarcerated in the Tullianum. To prevent that, he made the decision to take his own life by bashing his head on the doorpost. You don’t need a better case than this one to understand the grim nature of Mamertine Prison.

    Present Situation

    The Mamertine Prison (below) and The Church of Saint Joseph of the Carpenters (above), also called San Giuseppe a Campo Vaccino.
    The Mamertine Prison (below) and The Church of Saint Joseph of the Carpenters (above), also called San Giuseppe a Campo Vaccino. (Photo by Kent Wang, CC BY SA 2.0)

    It is currently occupied by two overlapping churches: San Giuseppe dei Falegnami (above) and San Pietro in Carcere (below). The altar cross in the lower chapel is upside down since, according to tradition, St. Peter was crucified upside down.

    A staircase leads to the lower chamber made of peperino blocks, circular, in the shape of a truncated dome, probably due to the construction of the basilica Porcia in 184 BC.

    In 2009, it was subjected to excavation work that uncovered the frescoes of a church. Since 2010, it can be visited again.

    The Mamertine Prison altar, featuring Saint Paul and Saint Peter.
    The Mamertine Prison altar, featuring Saint Paul and Saint Peter.

    References

    1. LacusCurtius • Sallust — The War With Catiline (uchicago.edu)
    2. Edward M. Peters, “Prison before the Prison: The Ancient and Medieval Worlds,” en The Oxford History of the Prison: The Practice of Punishment in West Society (Oxford University Press, 1995), p. 14.
  • Year of the Five Emperors: A Period of Imperial Chaos

    Year of the Five Emperors: A Period of Imperial Chaos

    The Year of the Five Emperors refers to the year 193 during which five individuals claimed the throne after the death of Commodus on December 31, 192: Pertinax, Didius Julianus, Pescennius Niger, Clodius Albinus, and Septimius Severus.

    This rapid succession of emperors begins with the assassination of Commodus on December 31, 192. Subsequently, Pertinax was selected by the Roman Senate and officially declared emperor on January 1, 193. Eager to implement reforms, the emperor encounters opposition from the Praetorian Guard and loses his life in a clash with the rebels after reigning for merely three months. His position is then assumed by Didius Julianus, who secures the throne solely through favors to the Praetorian Guard; however, he is toppled and executed on June 1st by Septimius Severus.

    Septimius Severus’s Senate-appointed status as “caesar” triggers the resentment of Pescennius Niger, who proclaims himself as the emperor, sparking a civil war between Niger and Severus that engulfs the entire empire. In response, Severus forms an alliance with Clodius Albinus by designating him as “caesar,” directing their efforts against Niger. This conflict between the two contenders endures until 197. Eventually, Septimius Severus emerges victorious over both Pescennius Niger and Clodius Albinus, founding the Severan dynasty, which governs until 235, coinciding with the onset of the Crisis of the Third Century.

    Year of the Five Emperors: Historical Background

    The assassination of Emperor Commodus (reigned from 180 to 192) on December 31, 192, signifies the conclusion of the Antonine dynasty. It’s worth noting that the term “dynasty” is imprecise in this context. While Antoninus Pius wasn’t the dynasty’s inaugural emperor, the selection of emperors, apart from Commodus, was typically conducted through adoption, a customary practice within Rome’s upper echelons. A notable instance is Julius Caesar’s adoption of Octavian, who later became Emperor Augustus and himself adopted his successor, Tiberius.

    The dynasty’s pioneer emperor, Nerva (reigned from 96 to 98), adopted a greatly respected military figure, Trajan (reigned from 98 to 117). Subsequently, Trajan, on his deathbed, adopted Hadrian (reigned from 117 to 138). Notably, Hadrian, who had no biological offspring, adopted Antoninus, a skilled governor from the province of Asia with a reputation for wise governance. Antoninus, in turn, agreed to adopt Marcus Aurelius and Lucius Verus. The reign of Antoninus (reigned from 138 to 161) was distinguished by external and internal tranquility. He shared authority with the Senate and meticulously adhered to Roman traditions, leading the dynasty to be named after him.

    Following his passing, his two adopted sons jointly ruled as emperors until Lucius Verus’ death in 169. Marcus Aurelius (reigned from 161 to 180) then became the sole emperor, but his reign marked the end of the peaceful era. He grappled with various conflicts against the Persians in the East and the Marcomanni, Quadi, and Sarmatian Iazyges in the West. He was the first of the dynasty to pass the throne to his biological son, Commodus (r. 180–192).

    The first five emperors of the dynasty (Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius) were termed the “Five Good Emperors” by Machiavelli in his “Discourses on Livy,” a praise echoed by Edward Gibbon in his “The History of the Decline and Fall of the Roman Empire”:

    The vast extent of the Roman empire was governed by absolute power, under the guidance of virtue and wisdom.

    Edward Gibbon , “The History of the Decline and Fall of the Roman Empire”.

    Nonetheless, the era of tranquility under their governance and the elevated principles characterizing their rule scarcely masked the dwindling economic activity and stagnant transportation, which triggered an economic, financial, and monetary crisis during Marcus Aurelius’ reign. The decline in municipal life, benefactions, supply shortages, and societal issues made this worse.

    As the period neared its conclusion, conflicts on the Danubian frontier allowed the military to amplify its influence. Leaders from the equestrian class, rather than the senatorial class, increasingly saw the Roman Senate as remote and detached from their concerns. The uprising of Avidius Cassius, a usurper, in 175 upon learning of Marcus Aurelius’ death marked the outset of an era where the armies, particularly those in the East, sought to assert their leaders’ authority over the empire.

    Pertinax

    Publius Helvius Pertinax was born on August 1, 126, as documented in the Historia Augusta, in Alba Pompeia, located in Italy. He wasa born into a humble family. Through influential connections, he gained entry into the military, where he advanced in rank to become a cohort officer. He notably distinguished himself during the Roman-Parthian War from 161 to 166, which resulted in his rapid promotion to the esteemed role of procurator overseeing the province of Dacia.

    Following a temporary hiatus during Marcus Aurelius’s reign, he was summoned back to duty to aid General Claudius Pompeianus in navigating the Marcomannic Wars. In the year 175, he attained the position of suffect consul in partnership with Didius Julianus and accompanied Marcus Aurelius on a journey to the Eastern regions. Subsequently, he capably governed the territories of Upper and Lower Moesia, Dacia, and Syria, culminating with his service in Britain.

    Following Emperor Pertinax’s assassination by the Praetorian Guard in 193 AD, a power struggle and succession crisis were the main causes of the Year of the Five Emperors.

    His final posting was as proconsul (188–189) in Africa prior to achieving the esteemed role of prefect of Rome, during which he was appointed as consul alongside Emperor Commodus.

    In conjunction with Commodus’s mistress Martia and his chamberlain Eclectus, Praetorian Prefect Quintus Aemilius Laetus orchestrated a plot while serving as Rome’s Prefect to put an end to the emperor’s erratic behavior. Pertinax was led to the Praetorian Guard at the same time, where the Senate later approved his decision to hail him as the emperor after he promised a monetary reward.

    Throughout his brief 87-day rule, Pertinax set forth a series of reforms aimed at reinstating an environment of liberty (rehabilitating citizens exiled during Commodus’s era) and economic stability (liquidating Commodus’s assets, reforming the denarius currency), which enabled him to fulfill half of the pledged monetary incentive. However, circumstances took a negative turn when he endeavored to restore discipline among the Praetorians, in line with his strict reputation. Early in March, while Pertinax was in Ostia inspecting grain shipments, the consul Quintus Sosius Falco orchestrated a preliminary attempt to overthrow him.

    On the 28th of the same month, a contingent of Praetorians ranging from two hundred (according to Cassius Dio) to three hundred (Historia Augusta) stormed the imperial palace. In an effort to quell the situation, the emperor dispatched Prefect Laetius to mediate with them. Regrettably, Laetius chose to align himself with the mutineers, rendering the endeavor fruitless. Consequently, the emperor was assassinated and decapitated, with his severed head paraded to the Praetorian camp, sparking significant public outrage.

    Didius Julianus

    Marcus Didius Severus Julianus was born on January 29th, in the year 133 according to Cassius Dio, and 137 according to the Historia Augusta, into a wealthy family in Mediolanum (modern-day Milan). It’s possible that his parents passed away when he was quite young, as he was brought up in the household of Domitia Lucilla, who happened to be the mother of Marcus Aurelius. This connection to Lucilla paved the way for an early start to his political and military career, as these two spheres were often closely linked during that period.

    Ascending to the position of quaestor before reaching the legal age, he progressively assumed roles as an aedile, praetor, and the legate of a proconsul in Africa and Achaea. Subsequently, he was appointed as the legate of the XXII Primigenia Legion stationed in Germania. In the year 170, he was dispatched to Belgium as a propraetor, where he spent five years effectively combating the Chauci and Chatti tribes. His successes culminated in his elevation to the rank of consul and his appointment as the governor of Dalmatia and Lower Germania.

    After the assassination of Pertinax, the Praetorian Guard auctioned off the position of emperor to the highest bidder, which led to Didius Julianus acquiring the title. However, his rule was short-lived.

    However, his upward trajectory experienced an interruption, and he was summoned back to Rome to fulfill the role of “commissioner of provisions,” which involved the distribution of food to the less privileged. Some people think that Emperor Commodus’ worry about Julianus accumulating too much power was what led to this demotion. In fact, Didius Julianus was accused of conspiring against the emperor. However, not only did the jury declare him innocent, but it also punished his accusers.

    Following his rehabilitation, he remained away from Rome. He was designated as the governor of Bithynia and subsequently, in the years 189 to 190, assumed the position of proconsul in Africa, succeeding Pertinax.

    The assassination of Pertinax at the hands of members of the Praetorian Guard did not garner unanimous support within the guard itself. Views diverged regarding the selection of a successor. On that very day, the empire was essentially put up for sale: Sulpicianus, Didius Julianus’ father-in-law and the prefect of Rome at the time, offered each soldier 5,000 drachmas. However, Julianus managed to outbid him by proposing 6,250 drachmas. With their decision reached, the Praetorians led Julianus to the Senate, which had little choice but to validate the Praetorians’ determination.

    However, the populace was not easily swayed. Julianus’ appointment was met with mockery in Rome and consternation in the provinces. Swiftly, three generals rebelled: Clodius Albinus in Britannia, Pescennius Niger in Syria, and Septimius Severus in Pannonia. The latter two rejected Julianus’ authority and declared themselves emperors. Septimius Severus, whose forces were in closest proximity to Rome, promptly advanced toward the city. Despite Julianus’ efforts, Severus seized the port and fleet of Ravenna. Julianus then proposed a power-sharing arrangement, but his proposal was futile. The ephemeral emperor soon found himself abandoned by all, including the Praetorian Guard that had initially championed him. On June 1st, 193, the Senate dethroned Julianus from his position and replaced him with Septimius Severus. The subsequent day saw Julianus sentenced to death, and a soldier assassinated him while he was in his bath. His reign lasted just slightly over two months.

    Pescennius Niger

    Born into an ancient family of the equestrian order around 135, Pescennius Niger is the first in his family to enter the senatorial order.

    His military journey commences in 155 as a centurion primipile before ascending to the role of tribune. Around 172, he assumes the position of praefectus castrorum in Egypt, followed by the appointment as procurator ducenarius in Rome or Syria between 175-180, and subsequently as a legate in Dacia from 180-183. In 188, jointly with Septimius Severus, he partakes in quelling Maternus, whose factions spread terror across Gaul, Spain, and Italy. Finally, he secures the position of governor of Syria in 191, where he remains during the assassination of Pertinax.

    Immediately, the three legions under his command rally to his side, and he sends an envoy to Rome to have his elevation recognized, but his messenger is intercepted by Septimius Severus. While Niger garners support from other Eastern legions, including the proconsul of Asia, Asellius Aemilianus, who occupies Byzantium in his name, Septimius Severus is already en route to Rome. He receives recognition from the Senate on June 1, 193.

    Subsequently, Pescennius Niger refuses to recognize Septimius Severus, prompting Severus to dispatch troops to Africa with the aim of obstructing Niger’s potential to sever the capital’s supply lines. He also takes the children of Niger and other governors of the East hostage. Nevertheless, the military forces are imbalanced: Niger commands merely six legions, whereas Septimius Severus wields the might of sixteen legions stationed along the Danube.

    Considering the circumstances, Niger determines that an offensive approach is optimal. Consequently, he dispatches a contingent to Thrace, where they face defeat at the hands of Asellius Aemilianus. Despite this setback, Niger’s resolve remains unshaken as his forces lay siege to Byzantium. In a subsequent engagement occurring between November and December of 193, Aemilianus suffers defeat and meets his demise by beheading. This forces Niger to abandon the city and retreat to Nicaea.

    A clash in late December 193 or early January 194 near Nicaea resulted in another defeat for Niger. Over time, the backing he once enjoyed in Asia dwindles, and by February 194, Egypt declares its allegiance to Septimius Severus.

    In an attempt to evade the situation, Pescennius Niger endeavors to seek refuge with the Parthians. However, his flight concludes with his capture in late April 194, culminating in his execution by beheading. Subsequently, his severed head is dispatched to Byzantium, a city that remains steadfast in its refusal to surrender. The city’s resistance persists until July 196, when it ultimately capitulates following an arduous and protracted siege.

    Septimius Severus will then have the city razed, but at the request of his son Caracalla, he will rebuild it a few years later due to its strategic importance.

    Clodius Albinus

    According to the Historia Augusta, Decimus Clodius Albinus was born on November 25, 147, in Hadrumetum (today Sousse in Tunisia), into a senatorial family from northern Italy that had been forced into exile in Africa due to reversals of fortune.

    As per the Historia Augusta, he commenced his military career at a tender age. He reportedly took part in putting down the uprising against Marcus Aurelius in Bithynia by Avidius Cassius in 175, while commanding a legion. More reliable sources, like Herodian and Dio Cassius, report that he found himself stationed in Dacia around 180, alongside Pescennius Niger, before assuming the role of consul during the years 185–187. In recognition of his distinguished service, he later earned leadership positions in Gallia Belgica and later in Great Britain. In the latter, he dealt with unrest and insubordination among the three legions in the preceding years.

    In the early months of 193, while stationed in Britain, he received news of the assassination of Pertinax and the subsequent rise of Didius Julianus. Similar to the actions of the troops under Pescennius Niger in Syria and those of Septimius Severus in Pannonia, the armies in Britain and Gaul rebelled and acclaimed Clodius Albinus as their emperor. However, he declined this title and formed an alliance with Septimius Severus, who had managed to seize Rome and gain approval from the Senate. Retaining considerable power, Clodius Albinus governed a substantial portion of the Western Roman territories, commanding three legions from Britain and the VII Gemina from Spain. Wanting to eliminate Pescennius Niger first, Septimius Severus allows his new ally to add the name “Septimus” and bestows the title of “Caesar” in April 193; the two men will share the consulship from January 1, 194.

    Following the defeat of Pescennius Niger in the East, Septimius Severus opted to rid himself of this inconvenient ally. On December 15, 195, Clodius Albinus was designated as an enemy of the state, and Severus appointed his own son Caracalla to succeed him. With his options dwindling, Clodius Albinus proclaimed himself emperor either late in December or early in January 196. The provinces of Gaul, Spain, and Britain pledged their support to him. Crossing the English Channel with his legions, he established his base in Lyon. While he managed to overcome Severus’s legate and take control of the forces in Gaul, he struggled to rally the Rhine legions, which remained loyal to Septimius Severus. 

    Severus’s army advanced toward Clodius Albinus through the Jura mountains. The initial clash occurred at Tinurtium (Tournus), where Severus emerged victorious but without a decisive outcome. The ultimate showdown transpired in Lyon on February 19, 197. The result of the battle remained uncertain for a considerable period, ultimately culminating in Septimius Severus’s triumph.

    Historical accounts from that time diverge on the specifics of Albinus’s demise during the battle. However, they concur that he met his end on or close to the battlefield, was decapitated, and his head was dispatched to Rome as a cautionary message to Severus’s adversaries. In addition, his family members, numerous supporters across Gaul and Spain, and senators who had sided with him in Rome faced execution. In response, the Senate enacted his “damnatio memoriae,” erasing his memory from official records.

    Septimius Severus

    Lucius Septimius Severus Pertinax, born on April 11, 146, in Leptis Magna, which is known today as Al-Khums in Libya, was born into a family of significant local prominence and substantial landownership within the African province.

    Thanks to an uncle, he gained the early privilege of joining the Senate, commencing a career in administration. He began as a quaestor in Sardinia in 171, served as a legate in Africa in 173/174, assumed the role of a tribune of the plebs in 174/175, held the position of praetor in 178, and became a legate in Spain in 179. However, it wasn’t until 182 or 183 that his genuine military journey began, with his promotion to lead the IV Scythica legion stationed in Syria. He faced Pescennius Niger between 186 and 188 while he was overseeing Lyon, a city he cleared of its outlaws.

    Following a brief tenure as proconsul in Sicily in 189, he was assigned to Upper Pannonia the next year. It was at Carnutum, situated in modern-day Petronell-Bad, Austria, that he received news of Pertinax’s assassination on April 9, 193. Upon learning that the Praetorian Guard had essentially put the empire up for sale, his troops swiftly declared him emperor. Additional legions, such as the X Gemina, joined this proclamation, promptly supplying Septimius Severus with an army. With this force at his disposal, he embarked for Rome, confident in the support of political figures and senators from the African region. Despite efforts by Didius Julianus, who had replaced Pertinax, to organize resistance, he found himself abandoned, Rome opened its gates, and the Senate acknowledged Septimius Severus as the rightful emperor.

    While concealing his disdain for the Roman populace and the senatorial aristocracy, he assured the Senate of his intent to govern in the tradition of Marcus Aurelius and Pertinax, both of whom he advocated for deification. He proceeded to disband the disgraced Praetorian Guard, responsible for selling the empire to the highest bidder, and replaced it with legionnaires, primarily drawn from the Danube region.

    Following this, he initiated the elimination of his contenders. As previously mentioned, he gained the support of Clodius Albinus by appointing him as Caesar. He effectively dealt with Pescennius Niger in 194 during the Battle of Issus, subsequently campaigning against the Parthians, where remnants of Niger’s forces had taken refuge.

    Building on this victory, he turned his attention to Clodius Albinus, nullifying his “Caesar” title by bestowing the same designation upon his son Bassianus, later known as Caracalla, signifying his ambition to establish a dynasty. To this end, in early 195, he asserted his lineage as the son of Marcus Aurelius and the brother of Commodus, forging a connection with the Antonine dynasty. It was during this time that Clodius Albinus, who held sway over a significant portion of the European provinces, declared himself Augustus. But the struggle was uneven, and Albinus would be eliminated the following year.

    The Year of the Five Emperors highlighted the instability and fragmentation of the Roman Empire during the Crisis of the Third Century. It marked a period of civil war and demonstrated the challenges of succession in a vast and diverse empire.

    Returning to Rome in June 197, he confronted opposition from the adherents of his two rivals, resorting to the execution of certain senators, the banishment of others, and the confiscation of their assets, which were then redirected to the imperial treasury. By the fall of 197, he formalized the dynastic principle by designating Caracalla as “imperator designatus” and his other son, Geta, as “Caesar.”

    Nonetheless, another campaign beckoned, compelling him to depart Rome once again in 197–198, this time against the Parthians. This endeavor enabled Rome to reclaim Mesopotamia and the Parthian capital. Following this campaign, he ventured to the East, traveling along the Nile to its border with Ethiopia. Following a brief sojourn in Rome, he journeyed back to Africa, visiting several cities, including Carthage and his hometown, Leptis Magna. During this visit, he significantly extended the empire’s southern borders to fend off incursions from the surrounding tribes.

    Between 205 and 208, he remained in Rome, engaging in a wide array of activities spanning the military, administrative, financial, urban planning, economic, and religious spheres.

    Despite his waning health, he set off for Britain in 208 to combat the Caledonians, who persistently raided the two Roman provinces. It was here, in September-October 209, that he elevated his second son, Geta, to the status of Augustus. Thus, until his death, the empire had three emperors: an elderly one with declining health and two young ones who mutually hated each other.

    He breathed his last at the age of sixty-five on February 4, 211, in Eburacum, known today as York. The dynasty he established witnessed the succession of five emperors from 193 to 235 AD, with a brief disruption between April 217 and June 218. Its conclusion came in 235, with the assassination of Severus Alexander, his final representative.

  • Complete List of Women of Ancient Rome

    Complete List of Women of Ancient Rome

    Here is a complete list of some of Ancient Rome’s most famous mothers, daughters, wives, and sisters. The life of women in Ancient Rome were seldom discussed by ancient historians outside of their relationships with men. Ancient Roman women have been documented as far back as ancient times, whether as abuse victims (like Lucrecia or Virginia), poisoners (like Licinia), spouses (like Sempronia), mothers (like Pomponia), or daughters (like Cornelia) of powerful men. From the end of the Roman Republic (27 BC) onward, however, a few Roman women gained prominence due to the political influence they wielded through their husbands—like Fulvia and Livia Drusilla—or due to palace intrigues—like Messalina and Agrippina the Lesser—or due to sexual scandals—like Clodia and Julia the Lesser.

    A


    • Acerronia Polla: She was a friend of Agrippina the Younger, who was drowned by the conspirators in 59 AD, who mistaken her for the empress during the invasion on the Gulf of Naples.
    • Atia (85 BC–54 BC): Caesar Augustus (See: Augustus’ Net Worth) and Octavia the Younger’s (Octavia Minor) mother. She was the niece of Julius Caesar and the daughter of Marcus Atius Balbus and Julia Minor (Julia the Younger). Gaius Octavius was her first husband, and when he passed away, she married Marcius Philippus. She was against her son inheriting the throne from Julius Caesar. Augustus held a public ceremony for her after her death during his first consulship.
    • Atia the Younger: Atia the Younger: Atia’s sister and Augustus’ aunt. She married the consul of 38 BC, Marcius Philippus (the son of Philippus who married Atia’s older sister).
    • Acilia: The mother of the Hispanic poet Lucan. Her own son accused her of being a part of the Pison plot, although she was never publicly shamed for the allegation.
    • Attica: Pomponia Caecilia Attica was born around 51 BC as the daughter of Titus Pomponius Atticus. Vipsania, the first wife of the future Emperor Tiberius, was born to Attica and her husband, Marcus Vipsanius Agrippa. Nothing is known about her after her divorce from Agrippa around 28 BC.
    • Acutia: Known as Publius Vitellius’ wife. Decimus Laelius Balbus accused her of maiestas (lese-majeste, or offense against a ruling head of state) in 37 AD.
    • Afinia Gemina Baebiana: Emperor Trebonianus Gallus’ (206–253) wife. She was known as the empress. According to others, she died before Gallus became emperor and ruled between 251 and 253.
    • Agrippina the Elder: She was born around the year 14 BC as the youngest daughter of Marcus Agrippa and Julia the Elder. She had nine children with her husband, Germanicus (who was the son of Drusus). At the time of Augustus’ death, she and her husband were in Germania. In the aftermath of Cecina’s failed fight against the Germans, she argued against blowing up a bridge over the Rhine. Agrippina treated the troops crossing the bridge as if she were their commander, and she made sure the injured got the care they needed to recover. She went to Asia with her husband in 17 AD and returned with his ashes and two of her boys, resting for a while at Korkyra in Ancient Greece to deal with her sorrow. When she touched down at Brundisium (Brindisi), the crowds there were overjoyed to finally see her. Tiberius, who despised both Germanicus and Agrippina, still sent two praetorian cohorts to welcome Agrippina to Rome. The funeral procession was welcomed along its route by various notable figures and groups. These included magistrates from Calabria, Apulia, and Campania, as well as Drusus, the son of Tiberius, and Claudius, the brother of Germanicus, who would later become an emperor. Additionally, the other sons of Germanicus were present. The Senate, a sizable group of citizens, and the consuls all met the procession as it approached Rome to pay their respects to the deceased. After waiting for a number of years, she finally approached the Emperor with her request to marry a second time. Sejanus persuaded her that Tiberius was plotting to poison her, and she gave in to his schemes. Despite the lack of proof of treachery, she was eventually exiled to the island of Pandataria (Ventotene), much as her mother had been. She had been banished for three years until she finally starved to death in the year 33 AD. Her son, Caligula, brought her ashes back to Rome and had her likeness struck on a number of medals.
    • Agrippina the Younger (AD 15–AD 59): She was the granddaughter of Marcus Agrippa and the daughter of Germanicus and Agrippina the Elder. Between 13 and 17 AD, she was born at Oppidum Ubiorum (modern-day Cologne), which would become known as Colonia Agrippina in her honor (which was shortened to Colonia after the 5th century). Her first husband, Gnaeus Domitius Ahenobarbus, passed away 12 years after their wedding in 28 AD. A few years later, she was accused of murdering her second husband, Passienus Crispus. By that time, she had gained notoriety for her scandalous antics, intrigues, and limitless ambition. She was exiled to the Pontine Islands by Caligula in 39 AD after being accused of incest with her brother Caligula, who did so under the guise of her having an affair with Marcus Lepidus, her sister Drusilla’s husband. Lepidus was executed for plotting against the emperor, and before being banished from Rome, Agrippina was compelled to bring the remains of her brother-in-law and lover back to the capital. Although Emperor Claudius’ wife Messalina was an opponent of Agrippina’s, he remitted Agrippina’s sentence in 41 AD, shortly after he ascended to the throne. Claudius and Agrippina married in 49 AD, despite the fact that they were uncle and niece. The Senate issued a senatus consultum to make the marriage official. In 51 AD, Claudius disfavored his own son, Britannicus, in favor of the son of Agrippina and Domitius Ahenobarbus, Nero. When Claudius’ daughter Octavia was betrothed to Elder Lucius Silanus (a descendant of Augustus) by the emperor, Agrippina the Younger used Pallas, an imperial freedman, to plot the downfall of Lucius to make Octavia’s marriage with Nero possible. Similarly, Lollia Paulina (Agrippina’s rival in marriage to Claidus) and Domitia Lepida (Agrippina’s sister-in-law) both perished at this time because of false accusations of high treason. Agrippina murdered her husband Claudius in 54 AD so that her son Nero could become Emperor. As soon as he was declared emperor, Agrippina had Narcissus, a freedman of Claudius, and Marcus Silanus assassinated. Her relationship with Nero deteriorated because she disapproved of his son’s involvement Poppaea Sabina and the slave girl Claudia Acte. Agrippina later supported Britannicus as Nero’s rival in an effort to win back the emperor’s favor, but Nero poisoned Claudius’ son as an answer. In 59 AD, Nero chose Agrippina’s death because he wanted to divorce his wife, Octavia, and marry his mistress, Sabina. Under the guise of trying to make peace with his mother, he had Agrippina come to Bayas. Agrippina’s return voyage to Rome was marred by the ship’s destruction. She swam to safety and reported the event to her son at the villa she owned near the lake Lucrinus Lacus. Nero then sent Anicetus, the man responsible for devising the ship scheme, to kill her. On the verge of death, Agrippina begged the centurion to stab her in the womb, where she had carried Nero. The historian Tacitus writes that when Nero saw his mother’s body in the tomb, he was struck by her beauty. After her death, Agrippina appeared on coins, and she shared the title “Augusta” with her husband Claudius and son Nero.
    • Albucilla: She was a noblewoman who was known to have many lovers. She was tried for impiety or treason against Emperor Tiberius in the year 37 AD. After trying suicide, she passed away while in prison.
    • Anastasia: She was the half-sister of Constantine the Great and the daughter of Constantius Chlorus and Theodora. Her husband, Basianus, was executed for treason. She built public baths in Constantinople. Anastasia means “resurrection” in Christianity or Judaism.
    • Anastasia: The historical legitimacy of the Emperor Valens’ daughter, Anastasia, has been called into doubt. But her status as Novatian’s student is well documented.
    • Annia Galeria Aurelia Faustina: The daughter of Marcus Aurelius and Faustina the Younger. In 159 AD, she married Gnaeus Claudius Severus who served as consul in 173 AD.
    • Annia Cornificia Faustina (c.122–c.158): Sister of Emperor Marcus Aurelius, Cornificia married Gaius Annianus Verus and bore him two children. Cornificia’s father passed away in 124, so her mother and grandfather reared her and Aurelius.
    • Annia Faustina: The Roman Empress, a direct lineal heir of Emperor Marcus Aurelius. She was Elagabalus’ third wife.
    • Annia Rufilla: She was a Roman woman from the first century AD who was accused of committing fraud against Gaius Cestius Gallus (consul 35). She spent some time before the Curia threatening and insulting her accuser. The accuser was too afraid to go to court because she was known to possess an image of Emperor Tiberius. The testimony of helpless Cestius and other witnesses convinced Tiberius’ son, Drusus, to throw Rufilla in jail.
    • Antistia: Calpurnia’s daughter and Pompey the Great‘s first wife, Antistia, was the daughter of a praetor and a member of the family of the Calpurnius Bestia. The marriage between her and Pompey was the result of a judicial agreement.
    • Antistia Politta: She was the wife of Rubellius Plautus and the daughter of Lucius Antistius Vetus, a consul in 55 AD. She watched as Nero had her husband beheaded in the territories he controlled in Asia. When the prince refused to be lenient, she and her family eventually killed themselves.
    • Antonia: According to Plutarch, Marcus Antonius’ (orator) daughter Antonia was abducted by Cilician pirates in AD 100. Her father had tangled with pirates often in his role as proconsul for the Roman province of Cilicia. An enormous ransom was paid in order to secure her daughter’s release.
    • Antonia (50s AD): She was Mark Antony and Antonia Hybrida Minor’s daughter. She was promised to the son of Lepidus.
    • Aelia Petina: The Emperor Claudius’ second wife, she gave birth to a daughter they named Claudia Antonia. She married the descendent of Pompey, Gnaeus Pompeius Magnus, and then Faustus Cornelius Sulla Felix. When she refused to marry Emperor Nero, he had her put to death in the year 66 AD. Some accounts have her participating in the plot against Nero. Both were descendants of Drusus and Antonia Minor.
    • Antonia Hybrida Major: One of Cicero’s consular colleagues, Gaius Antonius Hybrida (son of Marcus Antonius the orator), had a daughter named Antonia Hybrida Major. Caninius Gallus was her husband, and they had a son with the same who became consul in 37 BC.
    • Antonia the Elder: She was the oldest child of Mark Antony and Octavia the Younger, the sister of Augustus. She was born in 39 BC and married the 16 AD consul Lucius Domitius Ahenobarbus. She was the Emperor Nero’s grandmother.
    • Antonia Hybrida Minor: She was the daughter of Gaius Antonius Hybrida, one of Cicero’s consular colleagues. Mark Antony, one third of the triumvirate, was her first husband, and she was his second. They were cousins. When Antonia cheated Mark Antony with a consul named Dolabella, Antony kicked her out of the house in 47 BC.
    • Antonia Minor: She was a niece of the Emperor Augustus and the daughter of Mark Antony and Octavia the Younger. The year 36 BC saw her birth. She had three children with Drusus, the Emperor Tiberius’ younger brother: General Germanicus, Emperor Claudius, and Claudia Livia. She did not attend her son Germanicus’ public burial. And she also did not remarry when her husband died. In 37 AD, when her grandson Caligula succeeded to the throne of the Caesars, he bestowed upon her many honors, including the title of Augusta, which she politely declined. Suetonius suggests her grandson may have poisoned her. Since Pliny the Elder mentions a temple for Antonia, it was most likely built during the rule of her son Claudius. Her beauty and morality made her a cultural icon.
    • Apicata: She was Sejanus’ wife. He gave her the boot and filed for divorce. Sejanus was a friend and confidant of the Roman Emperor Tiberius.
    • Apronia: Praetor Plautius Silvanus killed his wife, Apronia, by tossing her out a window. When asked, he said that she had perhaps committed suicide. Praetor 24 AD, Silvanus was sentenced to death.
    • Appuleia Varilla: She was born to the 29 BC consul Sextus Appuleius and Quinctilla Varilla. Her sister was Quinctilius Varus. Varilla was exiled in the year 17 AD by Tiberius on charges of adultery. Varilla was given an exclusion zone of no less than 200 miles around Rome.
    • Aquilia Severa: The empress and Vestal; she was the wife of Elagabalus (r. 218–222).
    • Arrecina Tertulla: Titus married Arrecina Tertulla in his 60s, long before he became emperor. Julia Flavia (c. 63–91) was born from this marriage. Soon after, she passed away.
    • Arria Major: She was Aulus Caecina Paetus’ wife. Arria committed suicide together with her spouse after he was falsely accused of maiestas. She saw that her husband was hesitant, so she grabbed the dagger, stabbed herself, and said, “It doesn’t hurt, Paetus,” while handing it over to her husband.
    • Arria the Younger: She was Publius Clodius Thrasea Paetus’ wife and the daughter of Arria Major. Thrasea couldn’t prevent her mother-in-law from killing herself.
    • Artoria Flaccilla: Wife of Novius Priscus, she went into exile with him in 65 AD when he was sentenced to death for his role in Pisonian conspiracy. He was a consul in the year 78 AD.
    • Aurelia: She was Julius Caesar’s mother and a member of the Aurelii Cottae family. During the 62 BC festival honoring the mysteries of Bona Dea, she came upon Publius Clodius and uncovered his attempt to maintain an affair with her second daughter-in-law Pompeia by disguising himself as a woman for the celebration hosted at Caesar’s residence. At the age of 54, she passed away.
    • Aemilia: She was a Vestal Virgin who was executed in 114 BC for incest.
    • Aemilia Scaura: She was Sulla’s stepdaughter and the daughter of Marcus Aemilius Scaurus. Acilius Glabrio, the consul in 67 BC, and then Pompey the Great were her husbands in quick succession. Although she was pregnant, Sulla married her off to Pompey after convincing Glabrio to end their marriage. In 82 BC, Aemilia lost her life while giving birth.
    • Aemilia Clara: She was the mother of Emperor Didius Julianus.
    • Aemilia Lepida: She was the wife of Metellus Scipio.
    • Aemilia Lepida (5 BC–c. 43 AD): Daughter of 1st-century AD consul Aemilius Paullus and Julia the Younger. Her mother’s fall from favor prevented her marriage to Claudius, to whom she was promised. She eventually married Silanus Torquatus, the 19 AD Roman consul.
    • Aemilia Lepida: Sister of Manius Lepidus, a 11 AD consul, and the second wife of Sulpicius Quirinius and Mamercus Scaurus in that order. She was found guilty of many charges and executed in the year 20 AD for adultery, visiting astrologers, poisoning, fraudulently claiming to carry a child to her ex-husband, and trying to poison him.
    • Aemilia Lepida: The daughter of the 6 AD consul and the wife of the first son of Germanicus and Agrippina the Elder, Drusus Caesar. After being accused of infidelity with a slave, she took her own life at the age of 36, “since there was no question about her guilt”.
    • Aemilia Lepida: Wife of Emperor Galba and daughter of the consul of the year 11 AD, Manius Aemilius Lepidus.
    • Aemilia Lepida: The Roman lady who passed away when she was 17, was the apparent successor to the consulship held by her father, Aemilius Lepidus.
    • Aemilia Tertia: The oldest daughter of the Victor of Pydna, Aemilius Paullus. She was Aelius Tubero’s wife. Aemilia was chosen consul for the second time when she was just a small girl.
    • Annia Cornificia Faustina Minor: Female descendant of Marcus Aurelius and Faustina the Younger. Julia Domna counted her as a friend. Caracalla sent her to commit suicide when she visited Julia Domna to express her sorrow at Geta’s death, Domna’s children.

    B


    • Basilina: Some months after giving birth, Basilina, the Emperor Julian the Apostate’s mother, passed away in 332/333 AD. She gave property to the Church of Ephesus since she was a Christian, although the Emperor Julian was not.
    • Boionia Procilla: She was Emperor Antoninus Pius’ (86–161 AD) maternal grandmother.

    C


    • Calpurnia: She was the last wife of Julius Caesar, whom she married in 59 BC. She was the daughter of Piso Caesoninus, who served as consul in 58 BC. She avoided politics and patiently watched while her husband doted over Cleopatra. She was worried about Julius Caesar after hearing rumors of a plot against his life. She had nightmares the night before the dictator was killed, and she urged her husband in vain not to go outside on the Ides of March.
    • Calpurnia: She was the granddaughter of Calpurnius Fabatus and one of Pliny the Younger’s (61–113 AD) spouses.
    • Calpurnia: She was the 111 BC consul Calpurnius Bestia’s daughter and the senator Publius Antistius’ bride. When Antistius was killed and thrown into Tiber River, Calpurnia committed suicide. She was the mother of Antistia and mother-in-law of Pompey the Great.
    • Calpurnia: She was the daughter of Marcus Bibulus and the wife of the consul suffectus of the Roman Republic in 31 BC, Messalla Corvinus.
    • Calpurnia: She was the wife of the 6 AD consul Nonius Asprenas, who served as suffect consul. She was the daughter of Piso Pontifex.
    • Calpurnia Hispulla: Pliny the Younger’s third wife, Calpurnia Hispula was the daughter of the nobleman Calpurnius Fabatus (d. 112 AD).
    • Calvencia: She was the daughter of a Gallic trader and also the wife of Praetor Piso Caesoninus.
    • Claudia Acte: The freedwoman, Nero’s mistress.
    • Carosa: She was the daughter of Valens, the Roman Emperor. The Baths of Carosa in Constantinople was named after her.
    • Caecilia Metella: She is often believed to be Metellus Balearicus’ (the 123 BC consul) daughter. She was the mother of Clodio and the wife of Appius Pulcher, a consul in 79 BC.
    • Caecilia Metella: She was Lentulus Spinther’s wife, a consul in 57 BC. It’s unclear what her connection was to the Metellus clan. But the couple split up because of Caecilia’s romance with Publius Cornelius Dolabella (consul 44 BC).
    • Caecilia Metella: Cecilia Metela was Metellus Balearicus’ daughter. When Sextus Roscius’ family persecuted him, Caecilia took him in her house as a vestal virgin.
    • Caecilia Metella: She was the Roman statesman Metellus Calvus’ daughter. Lucius Licinius Lucullus married her in 119 BC, and she bore him a son.
    Tomb of Caecilia Metella. Engraving by Giovanni Battista Piranesi of the mid-eighteenth century.
    Tomb of Caecilia Metella. Engraving by Giovanni Battista Piranesi of the mid-eighteenth century.
    • Caecilia Metella: She was Metellus Creticus’ daughter. “First Triumvirate” member Marcus Crassus’ son, Marcus Licinius Crassus, was her husband. The tomb of Caecilia Metella can be seen on the Via Appia today.
    • Caecilia Metella: Metellus Delmaticus’ daughter, had twins named Faustus (male) and Fausta (female) with her husband, Marcus Aemilius Scaurus.
    • Caecilia Metella the Elder: Metellus Macedonicus’ oldest daughter; she was the mother of Vatia Isauricus and the wife of Servilius Vatia, the praetor at Rome in 114 BC.
    • Caecilia Metella the Younger: The youngest of Metellus Macedonicus’ daughters, she was Metellus Scipio’s grandmother and married to the 111 BC consul Scipio Nasica.
    • Claudia: She was the daughter of Claudius Pulcher, who served as consul in 143 BC, and the wife of Gaius Gracchus, who served as tribune of the plebeians.
    • Claudia: She was the Emperor Claudius’ daughter from his first wife Plautia Urgulanilla.
    • Claudia: She was the first wife of Emperor Augustus and the daughter of Fulvia and Clodius.
    • Claudia Pulchra: Daughter of Claudia Pulchra and Marcella the Elder. In 26 AD, she was expelled for adultery.
    • Cloelia: Cloelia was a Roman woman in the 6th century BC who was one of Lars Porsena’s one hundred hostages in exchange for ending the siege of Rome. By swimming across the Tiber, she was able to get away. When the Etruscan ruler threatened to extend the siege, the Romans gave her back to him.
    • Clodia: She was the second of Publius Clodius’ three sisters. They had a happy marriage. She gained notoriety for her wild behavior (for example, she was the lover of Catullus, who refers to her as Lesbia in his writings) and was accused of poisoning her husband when she publicly challenged him. She made an effort to communicate with Cicero. After being turned down, she plotted against the Arpinate with her brother. She plotted to murder herself by having her former lover, Marcus Caelius, accused of plotting the assassination of Dion, the chief of Ptolemy Auletes’ mission to Rome. After Crassus and Cicero successfully defended Caelius, Clodia was portrayed as a lady of unrestrained character and suspected of having an incestuous connection with her brother. Quadrantaria was one of Cicero’s many nicknames for her. At the very least, one of her sisters was still around in 44 B.C.
    • Constantia: She was the wife of Licinius and the half-sister of Constantine the Great. She pleaded for her husband’s life when her brother defeated him.
    • Constantia: Faustina’s daughter, Gratian was her husband. She passed away in the year 383 and was laid to rest in Constantinople.
    • Constantine: She was Constantine the Great’s daughter. She stayed with Anibalianus until his death in 337. It was reported that she had a harsh temperament and pushed Vetranion to revolt against Magnentius. She also established the Roman church and convent of St. Agnes. In 354 A.D., she passed away and was laid to rest at Rome.
    • Cornelia: She was Scipio Africanus’ youngest daughter. She gave birth to the Gracchi after marrying the censor Tiberius Gracchus in 169 B.C. Since Tiberius Gracchus now supported the more mainstream Republican movement, he and Scipio had fallen out of favor. Most accounts place his marriage to Cornelia after her parent’s passing. Other traditions, however, claim that they tied the knot when her father was still alive, with Scipio reportedly proposing to her after Tiberius Gracchus intervened to save Scipio the Asiatic from a jail sentence. After her husband died and she was left responsible for twelve kids, she focused solely on their education. As a result, she turned down Ptolemy VIII’s proposal of marriage and all others. Only one daughter, who married Scipio Emilianus, and two sons, Tiberius and Gaius Gracchus, made it out of this huge family. Cornelia learned to appreciate reading from her father and is an expert on Greek literature. Her letters were saved and lauded as excellent examples of writing throughout Cicero’s time. She was the daughter of Hannibal’s victor, the mother of the Gracchi, and the mother-in-law of Scipio Emilianus, giving her a major place in the history of women in the Roman Republic. Some authors say she encouraged Tiberius Gracchus to propose his laws, while others say she plotted the murder of Scipio Emilianus with his daughter. After Gaius died, she moved to Misenum, where she surrounded herself with Greek literati. She also saw the deaths of Gaius’ two sons. In other words, he lived to a ripe old age before passing away. A statue of her was constructed in Rome with the words “Cornelia, mother of the Gracchi” carved into the marble.
    • Cornelia: She was Julius Caesar’s first wife and the daughter of Cornelius Cinna. They were married in 83 B.C. When Sulla required a divorce from her in order to take him off the outlaw list, Julius Caesar refused. She died in 69 BC, but her daughter Julia would go on to marry Pompey.
    • Cornelia Metella: She was the daughter of Metellus Scipio and was married to the son of the triumvir, Publius Crassus, and afterwards to Pompey. She married her second husband at Mytilene, Greece, after the battle of Pharsalus, and then saw him murdered on an Egyptian beach. She was given permission by Julius Caesar to bring his remains back to Rome.
    • Cornelia Africana Major: She was Scipio Africanus and Aemilia Tertia’s oldest daughter. Nasica Corculus was her husband, and she bore him a son, Nasica Serapion.
    • Cornelia Orestila: Also known as Livia Orestilla, she was Caligula’s second wife.

    D


    • Dioclea: The mother of Emperor Diocletian. But perhaps she was an imaginary person.
    • Domicia: She was the daughter of consul general Lucius Bibulus and his wife, Domicia.
    • Domitia: She was the aunt of Nero and the wife of Crispus Pasienus. She was the daughter of Lucius Ahenobarbus and Antonia the Great. To gain control of her estate, Nero had her poisoned. According to Tacitus, she is Agrippina the Lesser’s opponent.
    • Domitia Calvina: She was the daughter of Lucius Bibulus and Domitia. Messala Corvinus, her husband, was her spouse.
    • Domitia Lepida: She was the mother of Valeria Messalina and the daughter of Lucius Ahenobarbus and Antonia the Great. Agrippina the Younger convinced her nephew Nero to have her killed.
    • Domitia Longina: She was the daughter of Domitius Corbulon. She had been married to Lamia Eliano but divorced him during Vespasian‘s reign so that she might marry Domitian. She had an affair with the actor Paris because she was unhappy in her marriage. In 83 AD, on Julius Ursus’ suggestion, her husband divorced her; the couple eventually reunited. Whenever she felt her life was in jeopardy, she backed the plot against Domitian.
    • Domitia Lucila the Elder: She was Marcus Aurelius’ grandmother and the mother of Domitia Lucila the Younger.
    • Domitia Lucila the Younger: She was Marcus Aurelius’ mother.
    • Domitia Paulina the Elder: Mother of Adriano, she was from Cadiz.
    • Domitia Paulina the Younger: Sister of Hadrian, she married Julius Servianus and bore him a daughter, Julia. In the year 130 AD, she passed away.
    • Domitilla the Great: She was Vespasian’s wife, and she and her husband had the twins Titus and Domitian. When her husband became Emperor, she was already deceased.
    • Domitilla the Younger: She was Vespasian and Domitian’s daughter. Her father’s self-proclamation as emperor came after her death.
    • Domnica: She was Valens the Emperor’s wife.

    E


    • Egnatia Maximila: She was the wife of Glicius Gallus, whom Nero sent to exile.
    • Elia: She was Sulla’s second wife.
    • Elia Flaccilla: She was Theodosius the Great’s first wife and the mother of his three surviving children: Arcadius, Honorius, and Pulcheria. She was known as a very devout lady. She was born in Hispania and passed away in the year 386 AD.
    • Elia Petina: Daughter of Elio Cato, consul in 4 A.D., she was the second wife of Emperor Claudius and the mother of his daughter Antonia.
    • Emilia Secunda: Wife of Cato Licinianus, son of Cato the Elder, she was the middle of Aemilius Paullus’ daughters.
    • Emilia Tertia: The youngest daughter of the consul in 216 B.C. She had at least four children with her husband, Scipio Africanus.
    • Emilia Tertius: Daughter of the Pidna battle hero, Emperor Aemilius Paullus. Before her father departed for Macedonia, she gave him a good omen when she was a youngster.
    • Ennia Thrasylla: Supposed lover of Caligula and wife of Macron, she served as prefect of the praetorium.
    • Eumaquia: Priestess Eumaquia of Pompeii advocated for the structure to be constructed in her honor.
    • Eusebia: Constantius married Eusebia, the daughter and sister of two consuls. She supported the heretical beliefs of Julian the Apostate. By the time her preferred candidate took the throne in 361 A.D., she had already passed away.
    • Eutropia: She was Maximian’s wife, and she gave birth to Maxentius and Fausta. She likely had a daughter named Theodora with a man named Aphranius Anibalianus.
    • Eutropia: Half-sister of Constantine the Great, Eutropia was the daughter of Constantius Chlorus and Theodora. Virio Nepociano was her husband. Magnentius was the one who killed her.

    F


    • Fabia: She was the wife of Otacilius Crassus and the daughter of Fabius Maximus, who served as consul five times for the Republic.
    • Fabia the Great: She was the daughter of Censor Fabius Ambustus and the bride of Sulpicius Rufus in 363 B.C.
    • Fabia the Younger: She was the daughter of the censor Fabius Ambustus and the wife of the consul Licinius Stolon in the year 363 B.C.
    • Fadia: She was the first wife of Mark Antony. Her father, Quintus Fadius, was a freedman.
    • Faustina: Marcus Aurelius and his younger wife, Faustina, had a daughter they named Fadila.
    • Falconia Proba: She was a poetess from the Middle Ages who was much respected. No one knows her true identity.
    • Fannia: She was Gaius Titinius’ wife. She was a native of Minturnae. When her ex-husband sought to retain her dowry after the divorce, she appealed to Gaius Marius, who ruled in her favor. In 88 B.C., she took in Mario when he escaped Rome and sought refuge in her home.
    • Fannia: The widow of Helvidius Priscus who went into exile with him three times: first under Nero, again under Vespasian, and finally under Domitian.
    • Fausta: Constantine the Great married Fausta, the daughter of Maximian and Eutropia. She killed herself after being falsely accused of her stepson Crispus’ murder.
    • Fausta Cornelia: She was the daughter of Sulla, and she was the identical twin sister of Faustus. Circa 88 B.C., she entered the world. Faustus married Gaius Memius first, and then Titus Milon. She was notorious for cheating on her husbands in ancient times.
    • Faustina: She was the last consort of Constantius and the mother of his son, then went on to marry Gratian. Procopius, the imposter who declared himself emperor in 365 AD, kept her in Constantinople.
    • Faustina the Great: From 138 AD, she was Antoninus Pius’ and Augusta’s wife. When the man who would become Emperor took the throne, she was already married to him. She was deified after her death in 141 A.D., when she was just 37. The current Antoninus and Faustina Temple was commissioned by her husband in her honor.
    • Faustina The Younger: Daughter of Faustina the Elder and Pope Antoninus Pius. Hadrian had her engaged to Aelius Caesar’s son, but Antoninus broke the engagement because Lucius Verus was too young and instead engaged her to Marcus Aurelius. It wasn’t until 145 or 146 A.D. that the couple tied the knot. In 175 A.D., she met her end on the slopes of Mount Taurus when she traveled with her husband to Syria as part of an effort to restore peace in the East after the insurrection of Avidius Cassius, which she had aided and abetted by her intrigues. Her spouse lavished her with tributes when he passed away.
    • Flavia Ticiana: The empress and wife of Pertinax.
    • Fulvia: Cicero calls Fulvia’s father, Fulvius Bambalion, “a madman” and her mother, Sempronia, “a madwoman.” She had Claudia, Augustus’ first wife, with her first husband, Clodio. His corpse was left out in the open in the atrium of his home when he passed away. Fulvia, amidst intense weeping, displayed her husband’s wounds for the throng, inspiring vengeance for his death. Scribonius Curion, whom she later married, met his untimely end in Africa in 49 B.C. She was a famous prostitute and widow before marrying Mark Antony in 44 B.C. After he was labeled a public enemy, she pleaded with senators to reconsider their decision. Some Roman women appealed to the wives and relatives of the triumvirs for help during the proscriptions. Fulvia was rude and condescending to them. She was seen taking pleasure in the sight of Cicero’s and Sulpicius Rufus’ decapitated skulls. Hortense, Julia (Mark Antony’s mother), and Octavia (Augustus’ sister) spearheaded the charge against the triumvirs’ plan to tax the wealthiest Roman women, while Fulvia remained on the sidelines. To get her husband back from Egypt, and maybe also out of envy, she incited her brother-in-law Lucius Antonius to launch an uprising in the Italic peninsula in 40 B.C. to protect the impoverished and downtrodden who had been driven to destitution by Augustus’ colonies and land allotments. Almost immediately, others joined the cause with more conviction. She left her children in Lepidus’ care and accompanied Lucius Antonius to Preneste and, subsequently, Perugia. Fulvia fled the destruction of Perugia and found refuge in Athens, where she was later rebuked by her husband for her bad attitude. Saddened by Mark Antony’s abandonment, she became sick and passed away at Sicyon the same year. Octavia, the sister of Augustus, was Mark Antony’s new wife thanks to the Treaty of Brundisium.
    • Fulvia: Quintus Curtius’ mistress. After being rejected by Curtius, she turned against the Catilinarians.
    • Fulvia Plautila: The daughter of Emperor Fulvius Plaucianus, she married Emperor Caracalla In 202 A.D. As a result of her father’s fall from power, she was sent to Lipari and ultimately put to death in 212 A.D.

    G


    • Galla: She was the first Valentinian daughter and Justina’s daughter. In exchange for Theodosius the Great’s promised military support against Magnus Maximus, she married him in Constantinople. In the year 394 A.D., she gave birth and tragically passed away. Galla Placidia’s mother was her.
    • Galla: She was the sister of Vulcacio Rufino and the wife and mother of Caesar Gallus by Julio Constancio.
    • Galla Placidia: Theodosius II’s second wife, she gave birth to their daughter, Galla Placidia. In the years 388 and 393, she entered the world. In 410 A.D., when Alaric conquered Rome, he took her prisoner. She eventually married Alaric’s successor Ataulf in 414 A.D., despite Constantius III’s attempts to negotiate a rescue for her. Due to Constantius III’s resistance, Ataulf was unable to form an alliance with Honorius, half-brother of Placidia, before his death in Barcelona in 415 AD. No offspring came from the union. Walia returned her to Honorius in the year 416 AD. Despite Placidia’s objections, she and Constantius III tied the knot at Ravenna on January 1, 417 A.D. Two sons, Honorius and Valentinian III, were born to them. In addition to making his brother-in-law Emperor, Honorius also made his sister-in-law Placidia an Augusta. The rift between the half-siblings deepened after the passing of Constantius III. Although Emperor Theodosius II would not acknowledge Placidia’s title, she and her boys were able to escape to the court of Constantinople and seek refuge there. After Honorius’ death and John’s usurpation, the Eastern Emperor sided with Placidia and Valentinian III, who was installed in Ravenna under the watchful eye of his mother. During his reign, he made a point of publicly defending Christianity. In 450 or 451 A.D., she passed away in Rome and was laid to rest at Ravenna.
    • Galeria Valeria: She was Diocletian’s daughter and Galerius’ bride. Galeria left Licinius’ camp after her husband’s murder to join Maximianus Daya, but he exiled her and took her property when she refused to marry him. Licinius eventually had her sentenced to death and she was put to death.
    • Grata: The first Valentinian daughter, named after her mother, Justina. She was Galla Placidia’s aunt on her mother’s side.
    • Gratidia: She was Cicero’s maternal grandmother.

    H


    • Helena, Mother of Constantine I: Constantine the Great’s mother and the wife of Constantius Chlorus. After the deaths of Crispus and Fausta, she converted to Christianity and conducted a journey to Jerusalem, where she erected the Church of the Holy Sepulcher and located the True Cross. About eighty years old, she passed away in Rome.
    • Helena: She was Constantine and Fausta’s daughter. Her untimely demise followed her husband Julian’s proclamation as emperor. Her burial took place in Rome.
    • Helvia: She was Cicero’s mother.
    • Helvia the Elder: She was the aunt of Cicero and the mother of Cicero’s aedile son Viselius Varron in 59 B.C.
    • Helvia the Elder: She was the sister of Helvia the Younger and the wife of the prefect of Egypt at the time, Gaius Galerius.
    • Helvia the Younger: Seneca’s mother.
    • Herennia Etruscila: She was the Etruscan empress and Decius’ consort.
    • Hersilia: Titus Livy claims that she was married to Romulus, but Dionysius of Halicarnassus claims that Hersilia was married to Hostius Hostilius.
    • Hircia: She was Cicero’s prospective new bride after he divorced Terence; she was the sister of Aulus Hirtius.
    • Hostensia: Possibly the mother of Messala Rufus, a consul in 53 BC, she was the sister of the famous orator and lawyer Hortensius.
    • Hortensia: She was the daughter of Hortensius, a famous lawyer and orator. She addressed the triumvirs to ask that the levy on the rich Romans that was originally intended to fund the battle against Cassius and Brutus be rescinded. Hortensia may have been the adoptive mother of the second.

    J


    • Julia (wife of Marius): Gaius Marius’ wife, sadly, she passed away in the year 68 B.C. Julius Caesar, her nephew and future ruler, spoke at her burial.
    • Julia: Accused of adultery in the year 25 AD, the Roman Emperor Tiberius exiled this woman named Julia (or Aquilia).
    • Julia: She was the daughter of Lucius Caesar (the 90 BC consul) and of Fulvia whose father was the 125 BC consul Marcus Fulvius. She was married to Lentulus Sura, who was convicted in Catiline’s plot, and Mark Antonius Craeticus, with whom she had a son named Mark Antony. She used her power during the siege of Modena to save her son from being labeled an outlaw and pleaded with him to stop her brother Lucius Caesar from being condemned during the triumviral proscriptions. She escaped Rome in 41 BC, and Sextus Pompey dispatched her to Sicily with an escort of triremes and her son in Greece. She was in favor of the triumvirs’ reunion and could have been there when they met in 39 BC at Misenum.
    • Julia: She was the censor Sulpicius Rufus’ wife in 42 BC and the daughter of Gaius Caesar Strabo.
    • Julia: The only child of Caesar and his first wife, Cornelia (daughter of Cinna), was named Julia. Her birth occurred about 82 B.C. Her father had her engaged to Servilius Cepion, but she ended up marrying Pompey instead. In 54 B.C., she lost her life giving delivery.
    • Julia: The Livillan daughter of Drusus. She married her cousin Nero Caesar and then, following his death, she married Rubellius Blandus, the descendant of a knight of Tibur, a union she saw as beneath her.
    • Julia: She earned Messalina’s enmity and was ultimately sentenced to death by Emperor Claudius in the year 43 A.D.
    • Julia Domna: Born in Emesa, Syria, she was Basianus’ daughter, Septimius Severus’ wife, Caracalla and Geta’s mother, and the grand aunt of Elagabalus and Alexander Severus.
    • Julia Drusilla: For Suetonius, she was the daughter of Germanicus and Agrippina the Elder and had incestuous relations with Caligula. She married the son of a consul, Lucius Cassius Longinus (30 AD), and then the consul himself, Marcus Emilius Lepidus. She passed away under the reign of her brother, who had her declared a goddess and given the name Panthea.
    • Julia: Sextus Frontinus’ daughter and Sosius Senecion’s wife, Julia, was a consular official.
    • Julia the Elder: The oldest of Julius Caesar’s sisters. She was married twice, first to Lucius Pinarius and once to Quintus Pedius; they had two kids together.
    • Julia the Elder: Born in 39 B.C. to Augustus and Scribonia, Julia the Elder was the eldest of the two. When she was only a newborn, her parents divorced. She had a very rigorous academic upbringing. Her every waking moment was meticulously documented, from the classes she attended to the people she spoke with and the activities she engaged in. Her father once brought up a young man named Lucius Vinicius, who had spoken to her at Bayas, because of his impeccable reputation. She married his cousin Marcellus, the son of Octavia, in 25 B.C., and then she married Marcus Agrippa following his death in 23 B.C. In 17 B.C., she traveled with Agrippa to Asia Minor and was almost drowned in the Scamander River. Augustus considered marrying her to Gaius Proculeius, a knight, after Agrippa’s death, but ultimately settled on Tiberius. Rumors also circulated that he had promised her to a son of Mark Antony and to Cositon, king of the Getas. Their marriage did not endure or provide them with joy. Julia’s humor infuriated Tiberius, who had just lost a newborn son, and he fled to Rhodes to live in exile in 6 BC. Given Livia’s animosity, the staleness and corruption of the court, and the biases of the journalists who chronicled the events, it’s likely that Julia’s indiscretion outweighed her vices. Her open and upbeat personality was at odds with the palace’s political formality, and her evening party guests likely represented all socioeconomic strata in Rome based on their given names. In addition to calling her behavior a disease of the flesh and repeating over and over that he wished he had not had children, Augustus’ indignation knew no bounds when he learned of his daughter’s behavior, which was already known to all of Rome. He threatened to kill her, condemned her to banishment, and recklessly revealed the full extent of her domestic shame to the Senate. When people pleaded with her to return home, she told them they should be so lucky to have such lovely children and spouses. When Julia’s freedwoman Phoebe took her own life rather than face punishment from her drunken companions, Augustus lamented, “I wish I had been Phoebe’s father.” Nonetheless, Augustus’ response is believable given that Pliny describes Julia’s involvement in a plot against the life of her father and Suetonius claims that, already in exile, she was of interest to the malcontents. Off the coast of Campania, she was initially sent to the island of Pandataria. Her mother, Scribonia, was also banished along with her. She had no comforts and could only have guests if they got Augustus’ permission to depart. She was relocated to Reggio after five years, but she was never given permission to leave the city. Augustus disinherited her and barred the interment of her remains in his mausoleum in his testament. When Tiberius took the throne, he made his banishment much more severe. The once-loose restrictions were tightened, and she was alone in her home with nobody to help her. Grief and deprivation contributed to her death by consumption in the year 14 A.D., which took her life at the age of 54. Several examples of Julia’s humor and a less prejudiced assessment of her character may be found in the works of Macrobius, a writer from the fourth century A.D. The image of Julia on certain Greek coins has survived.
    • Julia Minor: The youngest of Julius Caesar’s sisters. She had Acia, the mother of Augustus, when she was married to Marcus Acius. She passed away sometime between 51 and 52 B.C. Her funeral speech was delivered by her grandson.
    • Julia the Younger: She was the spouse of Lucius Emilius Paullus and the daughter of Julia the Elder. Aemilia Lepida and Marcus Emilius Lepidus both had her as a mother. She was characterized in ancient history as having vices and emotions. She was exiled to the little island of Tremero in 9 A.D. by her grandpa Augustus due to her adulterous connection with Decimus Silanus, where she lived for twenty years owing to Livia’s charity. By command of Augustus, a child born after her exile was revealed as a fake. She passed away in 28 AD and was buried in her exile. It’s possible that she was Corinna from Ovid’s elegies.
    • Julia Livilla: She was married to the consular Marcus Vinicius and was the daughter of Germanicus and Agrippina the Great. Her brother Caligula banished her, and her uncle Claudius granted her amnesty. She was put to death on Messalina’s orders.
    • Julia Mamea: She was born in Emesa, Syria, the daughter of Julia Mesa and the mother of Alexander Severus.
    • Julia Mesa: She was born in Emesa, Syria, and is the sister of Julia Domna and the grandmother of Elagabalus and Alexander Severus.
    • Julia Soemias: She was born in Emesa, Syria, and she was the mother of Elagabalus and the daughter of Julia Domna.
    • Junia: Caius Marcellus’ mother Junia served as a consul in 50 B.C. She was Marcellus’ grandmother.
    • Junia Calvina: She was the wife of Lucius Vitellius, the consul in 48 AD, and the daughter of Silanus Torcuatus. She was charged with having an affair with his brother, Lucius Silanus. Calvina was exiled from Italy after Silanus’ death. Being the last known surviving descendant of Augustus, she was still alive at the conclusion of Vespasian’s rule.
    • Junia Claudila: Marcus Silanus’ daughter and Caligula’s first wife. She lost her life giving delivery.
    • Junia the Elder: The oldest child of Decimus Silanus, consul in 62 B.C., and Servilia. She married Lepidus and was Brutus the Tyrant’s half-sister. She participated in the plot against Augustus that her son hatched.
    • Junia the Younger: She was the half-sister of Brutus the Tyrant and the daughter of Decimus Silanus, a consul in 62 BC, and Servilia. She married Vacia Isauricus.
    • Junia Lepida: The wife of Cassius Longinus, the consul in 30 AD, she was the daughter of Silanus Torcuatus.
    • Junia Silana: She was the sister of Caligula’s first wife, Junia Claudila, and the daughter of Marcus Silanus. When Agrippina the Less turned Sextilio Africano, whom she wanted to marry, against her, she created an enemy. Then, Silana charged Agrippina of organizing a plot against her own son in order to marry Rubellius Plautus and establish him as king. Her husband’s name was Caius Silius.
    • Junia Torcuata: Sister of the condemned Gaius Silanus, she pleaded on his behalf at his execution during the reign of Emperor Tiberius. A vestal virgin, indeed.
    • Junia Tercia: Brutus’ half-sister; she was the youngest daughter of Decimus Silanus, consul in 62 B.C., and Servilia. She married Cassius, the tyrant. In the year 22 A.D., she passed away. She left her estate to the great Roman men, except for Tiberius. At her funeral, it was taboo to display any memorials to Brutus or Cassius.
    • Justa: The first Valentinian and Justina’s daughter. Gala Placidia’s mother’s sister.
    • Justina. She later married Emperor Valentinian I after being married to Magnetius. Justina escaped to Thessalonica, where she begged Theodosius the Great for rescue when Magnus Maximus attacked the Italian peninsula. She was an ardent adherent of Arianism and engaged in a heated debate with Ambrose of Milan.

    L


    • Laberia Hostilia Crispina: The daughter of Laberius Maximus and the wife of Brutio Presente.
    • Leta: The daughter of Tisamene, she was the Emperor Gratian’s wife. Leta was a resident of Rome during Alaric’s siege, and she spent her own money to help feed the starving citizens of that city.
    • Licinia: Lucius Crassus’ youngest daughter and Marius the Younger’s bride, she was born in 95 B.C.
    • Licinia: She was the wife of Gaius Gracchus and the daughter of Crassus Dives Mucianus, a consul in 131 B.C.
    • Licinia: She was the wife of the Roman official Claudius Asellus about the middle of the second century B.C. The praetor released her and Publicia on bond when they were suspected of killing their husbands, but their families had them put to death after the iuricium domesticum.
    • Livia: She was the daughter of Marcus Drusus, a consular and censor. Both Quintus Cepion and Marcus Cato were her husbands. She gave birth to Utica’s Servilia and Cato.
    • Livia Drusilla: Augustus’ wife; she was the daughter of Emperor Drusus Claudianus. Her birthday is September 28th, between 56 and 54 B.C. Her first husband was the Emperor Claudius Nero. Augustus, smitten by her beauty, coerced her husband into marrying him in the early 38th century B.C. When Livia married Augustus, she was already the mother of Claudius Nero’s future emperor son Tiberius and Drusus the Elder’s child. She had to leave Italy just two years before because her husband was fighting in the Peruvian War. Livia maintained her sway over her husband right up until his death, even though the couple was childless. The general public in Rome believed she would stop at nothing to guarantee her children, not Augustus, would succeed to the throne. It was believed that his plotting was responsible for the untimely deaths of Marcellus, Gaius, Lucius Caesar, and perhaps Augustus himself in 14 A.D. Augustus willfully adopted her, and she became known as Julia Augusta. At the outset of Tiberius’ rule, she seemed to participate in government duties by signing official papers beside him and handling public mail. But Tiberius forced her out of the spotlight and only talked to her once more. Pliny the Elder places Livia’s death in 29 A.D. at the age of eighty-two, whereas Cassius Dion places it at the age of eighty-six. Tiberius did not pay his respects at her burial, stopped her from being consecrated, and banned her will from being carried out. Caligula delivered Livia’s funeral oration and promised to fulfill her will throughout his reign. Her grandson Claudius later sanctioned her inauguration.
    • Lolia: Possibly Lolio Palicano’s daughter and Aulus Gabinius’ bride.
    • Lolia Paulina: Through her marriage to Caligula, she became a Roman empress.
    • Lucila: Lucius Aurelius and Faustina the Younger’s daughter. In 164 A.D., her father arranged for her to marry Lucius Verus. After her husband died, she was married off to Claudius Pompeianus against his wishes and during the grieving period. She was put to death for plotting against her brother, Commodus.
    • Lucretia: She was the daughter of one of the Republic’s founders, Spurius Lucretius, and the wife of one of its leaders, Tarquinius Colatinus. During the Aricia siege, Sextus Tarquinius and his brother, Tarquinius Colatinus, were allowed to return to Rome. They decided to spy on their spouses and found that while Sextus’ wife was out at a fancy dinner, Colatine’s wife was keeping to herself at home. Since Lucretia’s husband was stationed outside of town, Sextus took advantage of the situation by sneaking into her home at night and forcing himself on her, threatening to kill the slaves if she cried or called for aid. The next morning, after telling her father, her husband, Colatinus, and other guests what had transpired, the girl stabbed herself in the chest with a knife and died. According to Roman folklore, it was this rape that led to the fall of the Tarquinios and the founding of the Republic. They also say that Junius Brutus, a bystander at the suicide scene, took vengeance on the family of Tarquinio the Superb, whom the Romans had exiled from the city and sent into exile in Etruria. Colatinus, Lucretia’s widower, was also forced to leave as a result of the expulsion.

    M


    • Manlia Escantila: The imperial wife of Didius Julianus.
    • Marcella the Elder: She was born in 43 B.C. to Claudius Marcellus and Octavia the Younger, making her the sister of Augustus. She later married Agrippa. In 21 B.C., Augustus divorced Marcela and married his daughter Julia the Elder to Agrippa. Augustus then remarried Marcela to Julius Antony, Mark Antony’s son. The offspring of the second union were a boy named Lucius Antonius and maybe a girl. After Antonio’s tragic murder during the controversy surrounding Julia la Mayor, very little is known about her.
    • Marcela the Younger: Sister of Marcela the Elder, she was born around 39 B.C. and was Valeria Messalina’s grandma.
    • Marcia: She was Julius Caesar’s grandmother and the sister of the 118 BC Roman consul Martius Rex.
    • Marcia: She was Cato of Utica’s second wife. The latter gave her to the former when the latter requested her. Hortensio’s death necessitated her return to Cato, who had left her in control of the family business when he fled Rome at the start of the civil war.
    • Marcia: She was the wife of Paulus Fabius Numantinus and the granddaughter of Augustus’ stepfather.
    • Marcia: There is no proof that Trajan’s mother was really called Marcia, although this name is often assigned to her since it was the cognomen of Trajan’s sister.
    • Maria: She was likely the wife of Honorius, the brother of Theodosius the Great, and the mother of Serena and Termancia. She was of Hispanic descent.
    • Marina Severa: Gratian’s mother, and Valentinian’s first wife. Her spouse left her after discovering her involvement in a real estate scam.
    • Matidia the Great: She was the niece of Trajan and the daughter of Ulpia Marciana. She was the mother of Matidia the Younger and Vibia Sabina from her marriages to Vibius Sabinus and an unnamed senator called Lucius Mindius. In the year 119 A.D., she passed away.
    • Matidia the Younger: Daughter of Matidia the Elder. All her life, she remained celibate and single.
    • Messalina: She was the third wife of Claudius, whom she married before he became emperor. She was the daughter of Messala Barbato and Domicia Lepida. Writers like Tacitus and Pliny the Elder painted a bleak picture of her character, but Claudius’ second wife and successor as empress, Agrippina, may have exaggerated her vices and malignity to discredit her. But Messalina exploited her position as empress to corrupt or sacrifice the most prestigious families in Rome out of anger, ambition, or money, with the participation of imperial freedmen like Polybius or Narcissus. The two Julias, one the daughter of Germanicus and the other the daughter of Drusus and granddaughter of Tiberius, as well as Appius Silanus, who despised Narcissus, the favorite of the empress; Marcus Vinicius, the husband of a daughter of Germanicus, of an illustrious family and close to Claudius; and Valerius Asiaticus, whose property he coveted, were among his most infamous victims. For vengeance, intrigue, and avarice, he also used the 42 A.D. plot to his advantage. Together, he and Claudius had two children, Britannicus and Octavia. She married Gaius Silius openly in 48 A.D., when Claudius was away from Rome at Ostia. Since the killing of Polybius the previous year had left Narcissus in a vulnerable position, he successfully persuaded the emperor that they planned to remove him from power. The freedman delivered the death sentence when Claudius dithered. In the gardens of Lucullus, which had been passed down from Valerius Asiaticus, Messalina met her end at the hands of a tribune. By law, the Senate had all references to them erased from Roman monuments.
    • Mucia Tertia: She was the third wife of Pompey the Great and the daughter of the astrologer Mucius Scevola. He filed for divorce from her in 62 B.C. on grounds of adultery. She eventually married Sulla’s grandson-in-law, Emilius Scaurus. When the Roman people asked her to mediate between her son Sextus and Augustus in 39 B.C., she did just that. In 31 B.C., she was still among the living. She gave birth to the Pompeii siblings, Cnaeus and Sextus.
    • Mummia Achaica: The great-granddaughter of the Destroyer of Corinth, Lucius Mummius, and mother of the Roman emperor Galba.
    • Munacia Plancina: Livia Drusila’s close companion; she was a descendant of Munacio Planco and the wife of Cneo Pisón, consul in 7 B.C. Agrippina the Great and she were bitter enemies. Although she was not exonerated, the death penalty for treason was not pursued against her. She took her own life when she was 33.

    N


    • Numitori: Marcus Antonius Creticus’ wife, who was Mark Antony’s father. No one descended from her.

    O


    • Octavia: The daughter of Emperor Claudius and his third wife, Valeria Messalina. Nero, her husband, banished her to the island of Pandataria before having her put to death.
    • Octavia the Elder: She was a half-sister of Emperor Augustus and the eldest daughter of Gaius Octavius, the praetor in 61 B.C., and his first wife, Ancaria. Her husband, Sextus Appuleius, served as consul in 29 B.C., and their sons, Sextus Appuleius and Marcus Appuleius, served as consuls in 20 B.C.
    • Octavia the Younger: Sister of Emperor Augustus, she was born to Gaius Octavius and his second wife, Acia. Although she was already married to Gaius Marcellus, an opponent of the dictator, in 54 B.C., her great-uncle Julius Caesar attempted to marry her to Pompey. After the Pharsalus battle, Caesar pardoned Marcellus, and he eventually returned to Rome, where he passed away in the latter half of 41 B.C. At around the same time, Mark Antony’s wife Fulvia passed away, so Augustus arranged the marriage of his sister, who was pregnant with Marcellus, to his triumviral colleague to cement their recent reconciliation. The Senate had to sign a decree legalizing the marriage. The wedding was met with celebration since it was seen as a sign of long-lasting peace, particularly among the armed forces. In 36 B.C., she was the force that kept Augustus and Mark Antony from breaking up. After returning to the east with her husband, Octavia was brought back to Rome at Corcira because of the impending perils and hardships of the Parthian war she planned to conduct. According to Plutarch and Apianus, the couple split up in Italy. Octavia’s brother gave her reinforcements in the form of troops and money to aid in the fight against her husband’s Artavasdes in 35 B.C., despite the fact that she had been rejected by her husband. Mark Antony wrote her when she was in Athens, pleading with her to return to Rome. She defied Augustus’ order to leave her husband’s home and raised her own children and the youngest son of Antony and Fulvia, Julius Antony, there. Mark Antony separated from Octavia around 32 B.C. Octavia honored the legacy of her late ex-husband, the triumvir, by taking care of their son, Julius Antony, and his daughter, Cleopatra. This woman passed away in the year 11 B.C. A public funeral was held for her, and she was buried in the Julii tomb after Augustus delivered an oration honoring her life behind a curtain. With her first husband, she gave birth to Marco Marcelo, Marcela the Greater, and Marcela the Lesser; with her second husband, she produced Antonia the Greater and Antonia the Lesser. Caligula, Claudius, and Nero could all trace their imperial lineage back to her. After Marcellus’ death in 23 BC, Augustus likely had the Porticus Octaviae constructed in her honor.
    • Opia: Vestal around the turn of the 5th century BC. Due to her guilt, she was put to death.
    • Orbinia: In the early part of the fifth century B.C., she served as Vestal. Because of her bad behavior, she had to die.

    P


    • Paulla Popillia: She was the wife of Cnaeus Pison, who served as consul in 23 B.C. Popillia was likely a descendant of Popilius Lenas, who served as consul in 139 B.C.
    • Plaucia: Sister of Britannia’s conqueror Aulus Plautius, she married 19th-century Roman consul suffectus Publius Petronius.
    • Plautius Urgulanila: Claudius’ first wife; she gave birth to their son, Claudius Drusus. Claudius disowned her and said that she had committed adultery.
    • Pompeia: Great-granddaughter of Sulla and the consul Pompey Rufus in 88 B.C. After the controversy over the rituals of Bona Dea, Julius Caesar divorced her in 61 B.C.
    • Polla Argentaria: She was the Roman Poet Lucan’s (Marcus Annaeus Lucanus) wife.
    • Pompeia: Pompey the Great’s daughter; she married Faustus Sulla, the dictator’s son, and then Cinna, a consul suffectus in 32 BC.
    • Pompeia Paulina: Seneca the Younger’s wife.
    • Pompeia Plotina: Possibly of Narbonese descent, she was the wife of Trajan and was at his side during all of his military endeavors. She had a role in the process that put Hadrian in power.
    • Pomponia: She was the mother of Scipio Africanus and the wife of the 218 B.C. consul Publius Scipio.
    • Poppaea Sabina: The Emperor Nero’s wife and a great beauty of her day. She was the daughter of Titus Olio and Poppaea Sabina the Elder, the daughter of the consular Poppaeus Sabinus. After divorcing her husband, Rufrio Crispino, a prefect of the Praetorian Guard, she married her lover, Otto. Later, Nero took an interest in her because of all the gushing praise her spouse had given her. According to Tacitus, to indulge his lust for her, Nero banished Otho to the region of Lusitania. After becoming Nero’s lover, Poppea used her charms to get him to divorce his wife, Octavia; she then had Octavia executed, and the couple married a few days later. She had a daughter in 63 A.D., but she only lived a few short months. Nero kicked her during a fight the next time she appeared on camera, and she died. A public burial was held for her, she was inscribed among the gods, and a temple was built in her honor with the inscription Sabinae deae Veneri matronae fecerunt. She was very wealthy, engaged in discussion, and seldom seen in public, and when she did, she disguised her face under a veil.
    • Poppaea Sabina the Older: The Empress Poppaea Sabina’s mother. In 47 A.D., after being falsely accused of adultery by Messalina, she took her own life.
    • Popilia: She was the mother of both the 102 BC consul Lutatius Catullus and the 90 BC consul Lucius Caesar.
    • Porcia: Cato of Utica’s first wife, Attilia, had a daughter they called Porcia. She took after her father in being courageous and independent, as well as inheriting his stoic republican values. In her first marriage, she had three children with Caesar’s colleague Bibulus in 59 B.C. After her husband’s death in 48 B.C., she married the tyrant Brutus in 45 B.C. When he was hesitant to tell her about the plot against Caesar’s life the night before the Ides, she stabbed herself in the leg to show him she was courageous and trustworthy. Instead, her love for Brutus overcame her usual reserve, and she fainted the next morning out of fear for his well-being, prompting a message to be sent to Brutus in the Senate informing him that his wife was in a terminal coma. He joined Cassius, Brutus, and Cicero in June for a conference in Antium. She left Rome with her husband later that year, but they were separated in Velia, Lucania, when he embarked for Greece in October. Afterward, she went back to Rome and lived there undisturbed by the triumvirs. She became sick after hearing of Brutus’ death at Philippi and made up her mind that she would not live to see the destruction of her party. It is alleged that her friends knew she was about to kill herself, so they removed all the weapons from the house. Most likely, she committed suicide by suffocating herself in the smoke emanating from a brazier’s charcoal.
    • Porcia: She was the sister of Cato of Utica and the wife of the 54 B.C. consul Lucius Ahenobarbus. Towards the conclusion of the year 46 B.C.
    • Postumia: Vestal of the late fifth century BC, she was once cleared of the misconduct charges against her.
    • Prisca: was married to Diocletian and bore him their daughter, Galeria Valeria. In 311, Maximian had her deported to Syria; four years later, in 315, Licinius had her apprehended and killed.
    • Publilia: Cicero’s second wife; she was the subject of a quick divorce. To remarry, Publilia married Vibius Rufus.
    • Pulqueria: Theodosius I’s daughter from Elia Flaccilla. They lost her at a young age.

    Q


    • Quintilia: She was the wife of Cornelius Dolabela and the sister of Quintilius Varus.
    • Quintilia: Known as the wife of Nonius Asprenas, she was also the sister of Quintilius Varus.
    • Quintilia: Sister of the consul Quintilius Varus and wife of Sextus Appuleius in 29 BC.
    • Quarta Hostilia: She was the wife of Gaius Piso, who served as consul ordinarius in 180 B.C., and the mother of Quintus Flaccus, who became consul suffectus the same year. Her son’s consulate appointment was allegedly influenced by the accusation that she poisoned her spouse.

    R


    • Racilia: Cincinnatus’ wife.
    • Rubria: Carbon Arvina’s wife.
    • Rubria: Nero raped this Vestal.
    • Rupilia Faustina: Emperor Marcus Aurelius’ grandmother.
    • Rutilia: In 91 BC, she went into exile with her son, the orator Caius Cota.
    • Rutili: Rutilius Rudo’s daughter and future wife, she was married to the 58 B.C. consul Pison Caesoninus. She gave birth to Pison, who later became pontiff, and Calpurnia, who later became Julius Caesar’s wife.

    S


    • Sempronia: She was the sister of the Gracchi and the wife of Scipio Emilianus. Her father, Tiberius Gracchus, was censor in 169 B.C. Neither her personal life nor her personality are known to us. Scipio hated her because of her sterility and lack of beauty, which were feelings she shared with him. After his unexpected death, some people assumed that she and her mother, Cornelia, had killed him. But there was nothing to prove her guilt. She refuted Appuleius Saturninus’ assertion that Lucius Equicius was the son of Tiberius in the trial brought against Numidicus in 101 B.C.
    • Serena: She was married to Stilicho, and together they produced Maria, Termancia, and Eucherius. She was the niece of Theodosius the Great. Despite her Christian beliefs, she desecrated the Roman church dedicated to the Magna Mater in order to construct one dedicated to the pagan god Nazarius in Milan. She was put to death in 408 A.D. on charges of conspiring with Alaric.
    • Scribonia: She was the sister of Scribonius Libon, the father-in-law of Sextus Pompey, the son of Pompey the Great, and the wife of Augustus, as well as the mother of Julia the Great. According to Suetonius, she was previously married to two other consular-ranking men whose names are not given. Cornelius Scipio was one of them; they had two children together: a son called Cornelius Scipio, consul in 16 B.C., and a daughter named Cornelia, who married Paulus Emilius Lepidus, consul in 22 B.C. In order to strengthen his relationship with Pompey and Libon after the Peruvian War and prevent them from joining forces with Mark Antony, Augustus married her on Maecenas’ recommendation. Scribonia was considerably older than Augustus, and he never had any emotion for her, so when the tables turned and ties with Mark Antony improved, he did not hesitate to divorce her on the day his daughter was born. Augustus cited his wife’s laid-back demeanor as the reason for the divorce, while Mark Antony said that the real reason was because she was hurt by her husband’s affair with Livia. Scribonia survived for a long time after the divorce, and in 2 AD, she voluntarily accompanied her daughter on her exile to the Roman province of Pandataria.
    • Scribonia: She was the daughter of Scribonius Libon, a consul in 34 B.C., and the niece of Scribonia. She married Sextus Pompeius, a descendant of the great Pompey.
    • Servilia: Brutus’ mother; she was the daughter of Livia and the sister of the plebeian tribune Livius Drusus in 91 B.C. She had three daughters by her first husband, Marcus Brutus, and two by her second, Decimus Silanus, consul in 62 B.C. Plutarch dates her affair with Julius Caesar to 63 B.C., saying that Caesar was more enamored with her brilliance than with her beauty. Mark Antony sent her son Brutus’ ashes after the battle of Philippi; thus, she outlived both her lover and her son.
    • Sosia Pola: She was the wife of Pompeius Falcon and the daughter of Sosio Senecion.
    • Sulpicia the Elder: She was a poetess from the last century BC. She was the daughter of the Caesarian senator Servius Rufus and the wife of the Roman general Marcus Caecilius Cornuto. Her poetry lives on in the collections of Tibullus.
    • Sulpicia the Younger: This poetess wrote a famous poem about her husband Calenus in the late first century A.D.

    T


    • Tanaquil: She was the Etruscan princess who married Tarquinio Prisco. She convinced her husband to take the crown of Rome, and the couple relocated there. When Tarquinio was killed, she supported Servius Tullius’ bid for the throne. She had practiced augury and was skilled at it.
    • Tarquinia: The mother of Tulias Minor and Tulias Major, she was the daughter of Tarquinius Priscus and the wife of Servius Tullius.
    • Tarquinia: She was the mother of the Aquilios and the sister of Tarquinio Colatino.
    • Tarquinia: Octavius Mamillius’ wife, she was the daughter of Tarquinius the Superb. The historians recently made up her name.
    • Tarquinia: She was the mother of Lucius Junius Brutus and the sister of Tarquinio the Superb.
    • Tarpeia: The Capitol Hill governor Spurius Tarpeius’ daughter; she let the Sabines into Rome out of avarice and was subsequently killed by them crushing her to death with their shields. The cliff in Tarpeia from where the traitors were plunging was given her name.
    • Termancia: Theodosius the Great’s mother.
    • Termancia: She was the sister of Emperor Theodosius the Great and the daughter of Honorius and Mary. She had a spouse, but we don’t know his name.
    • Theodora: The second daughter of Maximian and the wife of Constantius Chlorus, had six children with her husband.
    • Terence: Cicero’s ex-wife who filed for divorce in 46 BC.
    • Tulia: She was Cicero and Terence’s daughter. Tulia had three husbands before she died giving birth to her third child in 45 BC.
    • Tulia the Elder: She was the oldest of Servius Tullius’ daughters. She was married to Tarquinius the Superb, and with Tarquinius’ approval, her sister Tulia the Younger murdered her.
    • Tulia Minor: She was the youngest daughter of Servius Tullius. She married her cousin, Arrunte Tarquinio, and then plotted with her brother-in-law, Tarquinio the Superb, to kill them both. After the Magnicides, she married her conspirator and became Rome’s last monarchal consort.

    U


    • Ulpia Marciana: Trajan’s sister, she was the mother of Matidia the Great and the wife of Vicecian senator Matidius Patruinus. Around the year 112 A.D., she passed away.
    • Umidia Cuadratila: Daughter of Umidius Quadratus, consular and governor of Syria she was born in Casinum and lived to be nearly eighty when she passed away during the reign of Trajan.
    • Urgulania: Livia protected her from various legal troubles since she was one of her favorites. According to Tacitus, she disobeyed Lucius Pison, to whom she owed money, when he ordered her to appear before the praetor. Tiberius, at Livia’s urging, went to the court to defend Urgulania. However, he walked so slowly (entertaining himself by conversing with the individuals he came across) that he allowed Livia time to settle the amount, and the matter was dismissed. On another occasion, she refused to appear before the Senate to testify as a witness, forcing the praetor to go to her home. When it seemed like he was going to be executed for the death of his wife in 24 AD, he sent a knife to his grandson Plautius Silvanus.

    V


    • Vestal Urbinia: In 472 BC, a slave accused her of ritual sacrifices when she had already lost her virginity (no more a Vestal) and Rome was experiencing an epidemic that killed off many pregnant women. She was tried for starting the pandemic, found guilty, and sentenced to death by whipping, public humiliation, and incarceration. Both of her exes died tragic deaths: one by suicide and the other at the hands of an assailant.
    • Valeria: The daughter of Valerius Publicola; she was a hostage held by Porsenna.
    • Valeria: She was the sister of Valerius Publicola and a Fortuna priestess.
    • Valeria Maximila: She was the daughter of Galerius and Maxentius’ wife.
    • Verania: Pison Licinianus’ wife.
    • Vesia Rustica: Anicius Faustus’ wife; she was the Consul Suffectus in 198 A.D.
    • Veturia: Coriolanus’ mother.
    • Vibia Aurelia Sabina: The daughter of Marcus Aurelius and Faustina the Less.
    • Vibius Sabinus: Hadrian’s wife was the daughter of Matidia the Elder, and she served as consul suffect in the year 97 A.D. During his reign, she joined him on many of his travels. She passed sometime around 136 or 137.
    • Vibidia: When Messalina became caught up in Narcissus’ schemes, the Vestal virgin sought to intervene on her behalf.
    • Vipsania: She was the name of Marcus Agrippa and Cecilia Attica’s daughter. She had two husbands, Tiberius and Asinius Gallus, who both died. Augustus decreed her divorce from her first husband. With Tiberius, she gave birth to Drusus Minor; with Asinius Gallus, she gave birth to Asinius Polion Minor and Asinius Agrippa, among others.
    • Vipsania: She was the daughter of Cecilia Attica and, presumably, Marcus Agrippa. She married Quintus Haterius and bore the tenth-dynasty emperor, Agrippa.
    • Vipsania: Marcus Agrippa’s daughter; she was most likely the Great Marcela’s. Publius Varus was her husband.
    • Vipsani Marcela: Marcus Lepidus’ first wife was a woman named Vipsani Marcela, who was said to be the daughter of Marcus Agrippa and Marcela the Great.
    • Virginia: She was the fiancee of Lucius Icilius, a Roman senator, and the daughter of Centurion Lucius Virginius. The Decenviro, Apius Claudius, sought to woo her but failed. He had been rejected, and so he had lied about his father’s whereabouts in order to take advantage of his father’s service on Mount Algicus. Marcus Claudius, his client, kidnapped the child as she was walking to school on the pretense that she was his slave since she was the daughter of one of his slaves. Marcus Claudius excused himself by claiming he would not act aggressively and would take the issue to the court of the decemviri when the screams of the females following her aroused a multitude of onlookers. He said that he would prove to Appius Claudius that his wife had given the daughter to Lucius Virginius and asked that she be put to him in prison when the issue was brought before him and the prior claims were reiterated. Appius Claudius awarded possession to his client, Virginia, despite the clamor of her defenders, who wanted to reserve her civil rights under the ancient rules and asked for her custody. It was at this point that the young woman’s uncle, Publius Numitorius, and her cousin, Lucius Icilius, started an angry protest. Appius Claudius, anticipating chaos, recessed the court and said that he would resume the case the next day. Lucius Virginius, having been forewarned, came back from the battle with his daughter to the tribunal of the decemviri to hear the favorable judgment and to see his daughter taken by Marcus Claudius. The chaos that ensued separated Virginia from her father, who stabbed his daughter in the chest while screaming that it was the only way to protect her independence. After Virginia’s death, the populace was enraged, leading to the decemviri’s downfall.
    • Vistilia: She is a Roman woman who has reportedly been married six times.
    • Vistilia the Younger: She is Vistilia’s niece. Shipped out to Seriphos in the year 19 AD as an exile.
    • Vitellia: The mother of Aulus Plautius, the Roman conqueror of Britain in the year 29 A.D.
    • Volumnia: Coriolanus’ wife.

    References

    1. Women in Ancient Rome A Sourcebook – By Bonnie MacLachlan – 2013
    2. Women and Politics in Ancient Rome – By Richard A. Bauman – 2002
    3. Spectacles of Death in Ancient Rome – Donald G. Kyle – Google Books
    4. Historia Augusta, The Lives of the Thirty Pretenders, III et XXX.
    5. A History of the Later Roman Empire by J. B. Bury – Cambridge.org
  • Tiberius Claudius Narcissus Rose from Slavery in Ancient Rome

    Tiberius Claudius Narcissus Rose from Slavery in Ancient Rome

    Tiberius Claudius Narcissus rose from slavery to become a prominent figure in ancient Roman politics in about the 1st century AD. With the support of Emperor Claudius, Narcissus rose from the ranks of Roman slaves to one of the highest levels of government. He served as a powerful imperial secretary and advisor to the Roman Emperor Claudius and made up the backbone of the imperial government. Just like other former slaves, he adopted the surname (“Claudius”) of his former master.

    See also: The Price of a Slave in Ancient Rome in Today’s Dollars

    A Roman Emperor Who Put Emphasis on Merit

    Emperor Claudius coin portrait

    Many contemporary historians see Emperor Claudius as a “great prince.” He was very interested in politics, and he stressed the need for logic and change in government and the military.

    Furthermore, to ensure the efficient administration of the ever-growing imperial government, he believed that appointing people to crucial positions solely based on their aristocratic lineage was not ideal. He advocated for capable bureaucrats who had proven their loyalty to the emperor through their talents and achievements.

    As a “former slave,” Tiberius Narcissus was an ideal choice for Claudius. Because of his undying devotion to the emperor, Narcissus was given greater authority than anyone else. He gained a fortune through his considerable influence with the emperor.

    In ancient Rome, when an emperor released a slave, the former slave would be obligated to remain loyal to him out of gratitude and the customary sense of responsibility. Given their humble origins, it was also highly improbable for someone who was born into slavery and later freed to attain a prominent position within Roman authority.

    See also: What Was Daily Life Like in Ancient Rome?

    Ex-Slaves Ran the Roman Politics

    Quick-witted, skilled ex-slaves ran the Roman politics around the emperor throughout Claudius’ reign, increasing both their number and their influence unlike anything witnessed in history before.

    The political authority of the aristocracy was diminished, marking a transition from “emperor-bureaucratic centralization” to the establishment of absolute royal power.

    The Roman nobility was the primary group to resist this change. It was believed that slaves had “stolen” politics, which was formerly the domain of aristocrats.

    Cesare Maccari 1840 1919 CE painted this painting showing Ciceros denunciation of Catiline as a conspirator before the Roman senate. Cicero lived from 106 43 BCE. Romes Palazzo Madama

    During Claudius’ reign, various assassination plots by aristocrats were uncovered, and Claudius murdered many of them, causing even greater animosity among the aristocracy.

    See also: What Has Not Changed Since the Time of Ancient Rome?

    Claudius had physical disabilities, as described by Suetonius: “His knees were weak; he faced difficulty walking; he stuttered often; and he experienced hearing impairment. He also had a tendency to drool and had a runny nose.” Recent research has pointed to cerebral palsy as a likely cause of these symptoms.

    Although his intelligence was unquestionable outside of the realms of law and reform, many ancient nobles considered Claudius unsuitable to be emperor because of his infirmity.

    That’s why most Roman historians often had a dim view of Claudius. However, one explanation for this is that the nobility were the ones who had the leisure time and resources to document the past. That’s why current scholarship agrees that he was “a very good ruler.”

    See also: Was Julius Caesar a Good Leader? The Leadership of Caesar

    Tiberius Claudius Narcissus: A Notable Ex-Slave in Roman Politics

    The slave Tiberius Claudius Narcissus was a notable figure during the reign of Claudius. Tiberius Narcissus’ life is not well known, but we do know that Emperor Claudius bought him as a “former slave” and, after realizing his brilliance, set him free to work for the emperor as a government official.

    He was Claudius’ right-hand man. So much so that his role as “Secretary Liaison” for the emperor gave Narcissus considerably more authority than his job description implied. He was responsible for a wide range of political choices.

    For instance, Emperor Claudius’ greatest accomplishment, the “Roman Conquest of Britain,” included a tribute to Narcissus.

    When the Roman army in AD 44 refused to go on an expedition to Britannia, the emperor sent Narcissus as his deputy to deal with the rebels.

    Narcissus decided to taunt the soldiers and invoke the spirit of “Saturnalia,” a festival where slaves temporarily hold power over their masters. Witnessing a former slave now serving as their leader, Narcissus made the army put down the uprising and embark on the daring expedition in an extraordinary turn of events.

    As part of the program of clearing the land, Tiberius Narcissus was also given the massive task of canalizing Fucine Lake in Italy to reduce the water level.

    Britannicus and Nero in a Clash for the Throne

    Claudius had a significant “successor problem” in his old age. The first and second wives did not produce any offspring, whereas the third wife did have a son (Britannicus). Unproven rumors suggest Narcissus plotted with Claudius’s third wife Valeria Messalina to have a number of individuals killed. On top of that, doubts arose regarding the legitimacy of the child due to Messalina’s infidelity coming to light, which led to the disqualification of her claim.

    “Agrippina the Younger,” (15–59 AD) the emperor’s fourth wife, gave birth to “Nero,” who was a “candidate successor” in the lineage of the emperor since he was a fourth-generation descendant of Emperor Augustus via the maternal line.

    There were two camps within Claudius’ bureaucracy: the “Nero faction” and the “Britannicus faction,” with Claudius and Britannicus at odds and Nero seen as his heir apparent. Britannicus was retained as a backup in case Nero was assassinated.

    However, Narcissus did not have faith in the fourth empress and demanded that Claudius remove Nero’s inheritance, name Britannicus emperor, and install him.

    The Death of Narcissus

    Agrippina, Claudius’ fourth wife, is widely believed to have plotted with the nobility to poison her husband so that Nero might ascend to power. However, contemporary scholarship suggests that Claudius may have died of natural causes. Nero, being just 17 years old, became Emperor upon the unexpected death of Claudius.

    Agrippina, the emperor’s mother, had considerable power and quickly confronted Narcissus, the powerful leader of the Britannicus faction, whom the nobility despised. Without delay, Narcissus was arrested and sentenced to death, and within a few weeks of Claudius’ passing, he was executed by beheading in October, 54.

    Before his arrest and death, he burned all of Claudius’ letters to prevent Nero from exploiting their contents.

    Upon Nero’s ascension to the throne, Agrippina, who held significant influence, ruthlessly orchestrated a campaign to eliminate those who opposed Nero’s rise to power. As a result, Narcissus and numerous accomplished former slave officials appointed by Emperor Claudius met their demise, while Britannicus fell victim to poisoning.

    Nevertheless, as time passed and Nero reached adulthood, he grew increasingly dismissive of his mother’s involvement in political matters, leading to Agrippina’s diminishing influence. Moreover, due to her opposition to Nero’s mistress, Nero made the drastic decision to have his own biological mother executed.

    Nero had a disdain for advisers who offered dissenting opinions and systematically removed them from his circle. He surrounded himself with individuals who flattered him, and as a result, the empire’s finances rapidly deteriorated, cementing his name as one of the most notorious tyrants in Roman history.

    Eventually, a nobility-led uprising would result in Nero’s death. He was the last direct descendant of the Julio-Claudian dynasty to hold the title of emperor.

    Historians have long overlooked Claudius and Narcissus. Even though he was held in low regard by noble historians of the time, Claudius had his share of successes and shortcomings. To further his own interests, Narcissus ingratiated himself with the emperor, assumed political power, and became a man who rose from slavery in ancient Rome.

    Recent studies have shed light on the “prejudice” of early historians and led to a reevaluation of Claudius’ accomplishments, including his policy reforms, legal reforms, and conquest of Britannia. This reevaluation also sheds light on the ex-slave Narcissus’ life.

    The verdict of history remains enigmatic.

    In passing, it’s also widely believed that the influential Roman Emperor Diocletian (r. 284–305 AD) was himself the child of a slave.

  • What Has Not Changed Since the Time of Ancient Rome?

    What Has Not Changed Since the Time of Ancient Rome?

    What has not changed since the time of ancient Rome? Given the profound impact of ancient Rome on human civilization, it is possible that at some point in medieval Europe people held a strong belief that “civilization is in decline,” vividly recognizing the many changes that had occurred in ancient Rome. Visiting any ancient Rome exhibitions prompts you to contemplate, “Wasn’t the foundational aspect of human existence, ensuring comfortable living conditions, already well-established during the ancient Roman era?” This question serves as a poignant reminder of the remarkable advancements achieved during that time.

    Rental Housing

    ancient-roman-insula-house

    The Romans were not the first to realize the financial benefits of renting out their homes to tenants in return for monthly payments. The practice dates back far further than that. So many people rented their houses in ancient Rome because Plebeians (lower- or middle-class citizens) made up about 95 percent of Rome’s population. Typically, a family would pay a year’s worth of rent in advance to live on the insula’s first level since it was the costliest. Similar to current apartment complexes, landlords would rent out ground-floor spaces to businesses.

    Tenancy agreements: Several aspects of Roman rental housing from antiquity have survived to the present day. One such aspect was the availability of tenancy agreements, in which renters would make a monetary commitment to their landlords in exchange for the right to inhabit a property for a certain amount of time.

    Maintaining properties: Another feature that has endured is the responsibility of landlords to maintain rental properties. In ancient Rome, landlords were expected to ensure that the rented dwellings were in habitable condition by performing necessary repairs and upkeep.

    Dispute resolution mechanisms: Landlord-tenant disputes were prevalent in ancient Rome, mirroring the characteristics of today’s rentals. The rights of both tenants and landlords were protected by the law, just as they are today. Problems with rent payments, property maintenance, and the enforcement of contractual duties were resolved with the use of these procedures. Rental housing has always had a need for fair and reasonable remedies, and conflict resolution methods.

    See also: What Was Daily Life Like in Ancient Rome?

    Tableware

    ancient roman tableware
    Ancient Roman dishes, plates, serving platters, and more. (Image: MrJennings-Flickr)

    Plates and bowls: There were several characteristics of Roman tableware that have survived to the present day. The Romans used plates and bowls made of clay, bronze, or silver for their dinner tables. These containers were not only useful for serving food, but also added visual appeal to the dining experience. Ceramic and porcelain dishes and bowls are still widely used in modern households. The continued use of these basic pieces of tableware exemplifies the ongoing impact of ancient Roman tableware on contemporary eating customs.

    Utensils: Another piece of Roman dinnerware that has survived the test of time is the utensil. We still follow the ancient Roman practice of using cutlery like spoons, forks, and knives when we dine. Utensils have served the same essential purpose throughout history, despite variations in form and substance.

    Drinking vessels: There was a consistent theme running through the form and function of ancient Roman drinking containers. Wine, water, and other drinks were often consumed from cups and goblets crafted from pottery, glass, or precious metals. Glass, ceramic, and metal continue to be popular materials for drinking vessels in the modern period. These dishes’ longevity exemplifies how ancient Roman and contemporary cultures value similar qualities in their tableware: utility, beauty, and social importance.

    Decorative elements: Ancient Roman tableware is also famous for the legacy of its ornamental aspects. Their dinnerware was embellished with intricate engravings, patterns, and motifs. Even in modern times, tableware with detailed designs, exquisite patterns, or unique touches is highly prized.

    See also: Since When Do Westerners Use Cutlery?

    Coinage

    denarius caesar
    A denarius coin with a portrait of Julius Caesar.

    Although coinage had been in use long before the time of the Roman Empire, the Romans did much to improve upon it and standardize it.

    Standardized denominations: Ancient Roman coinage shares several similarities with modern-day currency systems. Just as today’s coins and banknotes have standardized denominations, Roman coins were issued at fixed values. The gold aureus, silver denarius, and bronze sestertius were among the commonly used denominations, ensuring consistency and facilitating transactions.

    Portraits of national leaders: Secondly, similar to how modern currencies feature portraits of national leaders, Roman coins prominently displayed the likenesses of emperors and other influential individuals.

    Inscriptions and symbols: Additionally, both ancient Roman coins and modern currencies bear inscriptions and symbols. Roman coins contained important information such as the issuing authority’s name, denomination, and minting year, while modern currencies feature similar inscriptions denoting their country of origin and value.

    Luxury Homes

    Atrium interior ancient rome
    Atrium interior, Ancient Rome. Image: daheshmuseum.org

    While some of the features of luxury houses may have changed since ancient Rome, the desire for a pleasant place to live has not. Luxury homes and villas were available even in ancient Rome, with amenities such as heated floors, mosaic-tiled ornate walls, decorative floors, and even indoor plumbing, all of which still exist in today’s houses.

    Atrium: The hallmarks of a well-appointed Roman home have survived the centuries. Atriums are open areas in the middle of a home that often include a skylight or other opening to let in light and air. This architectural feature is still admired because of the positive impact it has on a home’s airiness and brightness.

    Plumbing system: The sophisticated Roman plumbing systems delivered flowing water to residences, allowing for the installation of luxuries like baths and toilets in individual bathrooms. The Romans’ innovative plumbing and widespread access to clean water for personal cleanliness attest to their awareness of the value of such amenities. There’s little question that this aspect of ancient Roman dwellings affected the evolution of plumbing systems in houses throughout history.

    Hypocaust system: This novel underfloor heating system was another standout. Hot air or steam that was circulating under the flooring heated the chambers. Because of its usefulness throughout the year, not only during the winter, the hypocaust has been a popular addition to homes for ages. Multiple heated rooms, such as the caldarium, tepidarium, and frigidarium, provided a luxurious bathing experience.

    Enclosed garden: The peristyle, an enclosed garden or courtyard framed by columns, enhanced the tranquility of the Roman outdoors. The idea of creating a personal sanctuary inside one’s own dwelling is still highly prized in contemporary design.

    Private rooms: The design of a typical Roman home, known as a domus, contained distinguishing features that continue to influence modern architectural layouts. Private dining areas like the tricliniums offered elegant spaces for reclining and enjoying meals in ancient Rome. These areas, furnished with couches and low tables, facilitated the Roman tradition of dining while reclining, creating a relaxed and sociable atmosphere for residents and their guests. This design element still exists today.

    An architectural principle that hasn’t changed much in modern home construction was how the Romans met their demand for solitude by clearly dividing their living space into public and private areas.

    Aqueducts

    The Segovia Aqueduct is an aqueduct that was constructed during the era of the Roman Emperor Trajan (98–117 AD) and is still in use today to transport water.
    The Segovia Aqueduct is an aqueduct that was constructed during the era of the Roman Emperor Trajan (98–117 AD) and is still in use today to transport water.

    The Romans built massive aqueducts to bring water from faraway areas to populated areas. While improvements in water transportation technology and materials have been made, the idea of using constructed buildings to provide potable water to urban centers has not changed.

    They were and still are crucial for transporting water from where it is abundant to where it is limited, whether 2,000 years ago in ancient Rome, Italy, or today in California. Engineers have created brand-new aqueducts to transport water over long distances, frequently hundreds of miles.

    Oldest running aqueduct: Some of Rome’s fountains even get their water supply from a Roman aqueduct that is still in use today. The Acqua Vergine, which was first constructed in 19 BC and has undergone several restorations, is still in use today. It is the oldest running aqueduct in the world today.

    Oldest survived aqueduct: The Segovia Aqueduct (also known as El Puente for “The Bridge”) is an aqueduct that was constructed during the era of the Roman Emperor Trajan (98–117 AD) and is still in use today to transport water from the Frio River to the city of Segovia in Spain, a distance of 10 miles (16 km).

    Although not exactly “today,” the Bogotá, Colombia, aqueduct, completed in 1955, stands out as one of the recently built, modern aqueducts.

    City Planning

    ancient rome city grid layout

    Grid layout: Ancient Rome’s gridiron or cardo and decumanus street plans used a grid pattern to partition the city into square and rectangular sections. Many contemporary towns throughout the globe still have this grid layout.

    Public spaces: The Romans placed a premium on the development of public spaces in urban areas. Civic, economic, and social life often converged in public gathering places like plazas and squares in ancient Rome. The public realm remains a focal point of urban planning in today’s cities.

    Infrastructure: Ancient Rome’s infrastructure was state-of-the-art and much admired for its extensive network of well-constructed roadways, aqueducts for water supply, and sewage facilities. Although these aspects of infrastructure have been upgraded throughout history, they still serve as the basis for contemporary urban planning.

    Zoning: The Romans were early adopters of zoning laws, which were designed to separate residential and commercial areas of a city. Partitioning land for different uses (such as residential, commercial, and industrial) is a tenet of today’s city planning.

    Monumental architecture: The ancient Romans built several very impressive buildings, including amphitheaters, temples, and public baths. Iconic structures and landmarks still stand as representations of cultural value in today’s cities.

    Focus on public health: Public health was a primary concern for the ancient Romans when designing cities. Public amenities such as latrines and water fountains were installed to encourage good personal hygiene.

    Transportation: Rome built an enormous network of roads, bridges, and docks, which aided commerce and communication. Cities today still spend money on transportation infrastructure like this.

    Legal Systems

    Cesare Maccari (1840-1919 CE) painted this fresco showing Cicero's denunciation of Catiline as a conspirator before the Roman senate. Cicero lived from 106-43 BCE. (Rome's Palazzo Madama)
    Cesare Maccari (1840-1919 CE) painted this fresco showing Cicero’s denunciation of Catiline as a conspirator before the Roman senate. Cicero lived from 106-43 BCE. (Rome’s Palazzo Madama)

    Codification: The Twelve Tables (450 BC) were only one example of the complex legal rules enacted by Ancient Rome. Many modern legal systems still heavily rely on this principle of codification.

    Precedent: The Roman legal system adopted the notion of precedent, wherein prior rulings provided a binding precedent for new cases. This tenet remains important to the common law system in use by many nations today.

    Legal professions: Advocates (the ancient Roman equivalent of lawyers) and judges also played an important role in ancient Roman society. The importance of attorneys and judges as experts in the law remains unchanged in today’s legal systems.

    Legal rights: The property rights, contract protections, and the guarantee of a fair trial are only a few examples of the individual liberties acknowledged by ancient Roman law. Legal safeguards in contemporary countries are still conceptualized in terms of these ideas.

    Legal procedures: The examination of witnesses and the presentation of evidence were two examples of the legal processes and norms that were strictly adhered to in ancient Roman judicial proceedings. Modern legal systems share a commitment to procedural fairness and due process with their historical precedents.

    References

    1. SPQR: A History of Ancient Rome by Mary Beard, 2015, Goodreads
    2. Daily Life in Ancient Rome: The People and the City at the Height of the Empire by Jérôme Carcopino, 2013 – Amazon Books
    3. History Of The Decline And Fall Of The Roman Empire, by Edward Gibbon, 1776-88, The Project Gutenberg eBook
  • What Was Daily Life Like in Ancient Rome?

    What Was Daily Life Like in Ancient Rome?

    What was daily life like in ancient Rome? How did people spend their days in the Roman Empire? The Roman civilization was an unusual culture with some resemblance to our own. There are parts of life for the residents of the ancient Roman Republic in the 1st century BC that are somewhat comparable to modern living and others that are entirely foreign to our ears. The Romans were known for their daily routine of going to work, indulging in takeaway meals, and later enjoying summer festivals while savoring a bottle of wine. The Romans saw having sex with prostitutes in the temple as a holy act and burning animals as a means to curse their enemies.

    The Earliest Fire Brigade in Ancient Rome

    fire brigade in the daily life in ancient rome

    We now take it as a given that if there is a fire, the fire brigade will arrive to put it out. Fire was a major concern in ancient Rome because of the high concentration of wooden structures. For a long time, there was no fire brigade in Rome. If a fire broke out, people had to wait for citizens or soldiers to arrive and put it out.

    However, starting about the year 70 BC, fire crews were dispatched to the scene whenever a fire was reported. But this fire brigade wasn’t created for the greater good of society: Marcus Licinius Crassus, the wealthiest man in Rome and a supporter of Julius Caesar, had his own private fire brigade.

    Crassus would go down in history as an immoral businessman:

    Upon arrival at the fire scene, the fire extinguisher crew made an unexpected declaration: “We have the capability to extinguish the fire, but Crassus will only do so if he acquires this building.”

    Naturally, they were eager to make a trade. If they refused to sell, the fire brigade would wait until an adjacent structure caught fire before beginning negotiations.

    This filthy fire brigade marked the inception of the world’s very first organized firefighting unit.

    The Right to Vote in Ancient Rome

    voting and elections in ancient rome

    As a republic, Rome granted the right to vote to all free males who met the age requirement. Today, this creates the false impression of a somewhat democratic administration; however, it was not true.

    The Roman government’s bureaucrats were elected, but not with a majority vote. Citizens first elected a Centuriate Assembly, made up of 373 representatives (called centuries), who could vote for top government leaders.

    In these gatherings, everyone had the right to vote, but the representation was quite uneven.

    There were 35 distinct Roman tribes, and each tribe was further subdivided into five “classes.” The term “tribe” implied a hereditary tie, but in reality, people were grouped together based on where they resided. Therefore, “class” was the most significant.

    In the daily life of Rome, there was a significant demographic disparity between the wealthiest and lowest strata, with the “propertyless” plebians (commoners) comprising more than 70% of the total.

    The voting started with the electors from the highest class and proceeded until a majority of votes were cast, thereby preventing the common electors from voting. For this reason, the richest men, the top 0.1 percent or so, had a disproportionate influence in the so-called “republican government” of ancient Rome.

    There was also a law-making body called the Concilium Plebis (Plebeian Council), and an existing entity called the Senate that determined how the legislation should be applied. But the common Roman people lacked a say even in these official institutions.

    This meant that the vast majority of Romans could not influence the government at all. Even if they technically possessed the “right to vote,” it was mostly symbolic.

    Given the widespread unhappiness with the political system as a result of this structure, it was inevitable that certain politicians would resort to violence in an effort to subdue the opposition (such as the Brutus and Cassius brothers who conspired against Caesar).

    Patronage: A System of Favoritism

    In the Augustan Age, patronage of the arts was prevalent. One of Augustus' political advisors is seen in a painting by Giovanni Battista Tiepolo being given a gift of liberal arts.
    In the Augustan Age, patronage of the arts was prevalent. One of Augustus’ political advisors is seen in a painting by Giovanni Battista Tiepolo being given a gift of liberal arts.

    The Roman political system and society relied heavily on patronage. It was highly valued in Roman society to show allegiance to someone who had helped you out.

    As a result, there was an established norm wherein people who had significant resources and voting power would negotiate deals with politicians in return for financial gain and special interests. Bribery was an accepted part of politics in the daily life of the ancient Roman Republic.

    This master was called a “patron,” and the person who served was called a “client.”

    The level of special treatment a client received correlated directly with their prominence and power. But even commoners were considered clients if they could offer any form of assistance.

    Having a vast number of ordinary people as clients and a means to organize them allowed politicians like Julius Caesar to quickly create a violent mob when required.

    In this system, patrons were greeted early in the morning by a line of people waiting at their doors. These individuals would exchange greetings, make requests, and later respond to the patrons’ calls for assistance.

    It was intriguing to observe that some individuals chose to make a living solely by participating in this greeting ritual and welcoming members of important families every morning, rather than engaging in traditional business or labor. Meanwhile, others managed to sustain their livelihoods by establishing strong relationships with influential patrons.

    This intricate web of patronage created a unique dynamic where social connections and favors held significant value in the daily life of ancient Roman society.

    This system of patronage has been passed down as a tradition in Sicily among the Mafia: In the opening scene of the 1972 film “The Godfather,” we see members of the Mafia pay a visit to the Mafia don (boss) to say hello and beg for a favor.

    Family, Ancestry, and Women’s Rights

    marriage in ancient rome

    Pater familias (the father of a household) was the Roman family system that enforced stringent gender inequality and regulated the daily lives of Roman residents. In Roman law, the eldest male member of the family had almost full control, including the ability to murder family members who defied him. Different customs and laws, however, limited his influence, and it was uncommon to be “murdered legally” in ancient Rome.

    Although there were exceptional women who wielded political power (such as Cornelia, mother of the Gracchus brothers in the Late Republic, c. 146 BC–31 BC), Roman women were denied the ability to vote and could not occupy official government offices. However, some Roman women still gained financial freedom when they were granted the right to possess property in their own names, sign contracts, and file criminal charges.

    Males carried the torch in the daily life of the Roman family. However, it was normal practice for Roman women to keep their registration with their parents’ household even after marriage.

    The divorce process in the ancient Roman Empire was simple for all parties involved. A divorce was granted after the wife merely left the marital home and declared her intent to no longer live with her husband.

    The father often took custody of the kids, while the mother maintained her own property after the divorce since her assets were held in a different name throughout the marriage. This system did not require alimony.

    In the Late Roman Republic (c. 146 BC–31 BC), divorce was not bound by specific reasons or seen as a social taboo; rather, it was regarded as a natural occurrence.

    Education in Ancient Rome

    Ancient Roman children being educated.
    Ancient Roman children being educated.

    There were no public schools in ancient Rome, so pupils who were fortunate enough to find a teacher often had more than a dozen classmates in their small class.

    However, the vast majority of Roman children were not educated. It is believed that fewer than 20% of ancient Roman adult males and 5% of ancient Roman females could read and write.

    As a result, only a select few children from affluent households were able to attend school in the daily life of ancient Rome.

    After mastering the fundamentals of reading, writing, and arithmetic, students moved on to study the Greek language, as well as Greek poetry, literature, history, philosophy, and oratory.

    Slaves were mostly responsible for the upbringing of Roman children.

    Slavery in Ancient Rome

    slavery in rome

    During the Roman Republic, slaves were crucial to the economy and the daily life of society. There were several types of Roman teachers, farmers, bakers, housekeepers, nannies, craft workers, and slaves. Slaves made up the vast bulk of Rome’s prostitute population.

    There were Roman, Greek, German, and African slaves, among many others. Slavery in Rome was not founded on “racism” in the same way that it is in the history of the United States.

    Those who defaulted on their debts were sold into slavery, and the cycle continued. Educated Greek slaves were in great demand and sometimes sold for exorbitant sums to serve as private tutors to the affluent.

    However, captured people who were defeated in a war were by far the most prevalent kind. In his Gallic Wars (58–50 BC), Julius Caesar is said to have attacked a city in what is now France and sold all 52,000 of its residents on the spot to slave dealers.

    Rome amassed a significant slave population during her swift conquest of the Mediterranean from the 2nd to the 1st centuries BC. By the end of the 1st century BC, it was believed that around 20% of the whole population of Rome and 40% of the Italian population were made up of slaves.

    In ancient Rome, several percent of miners died annually from sickness, overwork, or accidents, making this occupation essentially a death sentence.

    On the other hand, secretaries of high-ranking government officials often enjoyed a lavish lifestyle and considerable independence if they could read, write, and think critically.

    Julius Caesar’s secretary, Publius Licinius Apollonius (also known as Apollonios), served as a secretary to Caesar and Crassus and participated in Caesar’s invasion of Gaul. He wrote a biography of Caesar and Crassus after receiving his freedom, which Cicero (b. 106 BC), the preeminent thinker of the day, praised. Many people believed it to be the best primary source on the two titans of the Roman Republic; however, this work has since vanished.

    One was not fully “free” in the daily life of Rome, even after being granted freedom. This was due to the fact that they were unable to break out of the aforementioned patronage structure. The recipients of “freedom” were expected to feel a deep sense of gratitude to their former masters to continue living as free citizens. But they were still entitled to a wage and civic rights.

    When a Roman slave achieved freedom, he or she was expected to adopt the surname of his or her former owner. It is believed that Publius Licinius Apollonius was granted his freedom by Publius Licinius Crassus (he was one of the sons of Marcus Licinius Crassus).

    The Daily Life of Ancient Roman People

    Houses

    City life in ancient Roman insula apartments (Latin for "island", plural insulae).
    City life in ancient Roman insula apartments (Latin for “island”, plural insulae).

    The typical Roman citizen did not live in one of Rome’s many marble or elegant timber homes located in the city’s historic center, as did the city’s richest families.

    The typical Roman residence was an insula, a low-ceilinged, three- or four-story house constructed of brick or wood. Multiple households or people shared a single level with little separation between rooms.

    Typically, a family or landlord would pay a year’s worth of rent in advance to live on the insula’s first level since it was the costliest. The lower floors had an advantage in terms of heating. It was easier to keep them slightly cooler in the summer but also warmer in the winter. In addition, the ground floors of many insulas housed a variety of shops.

    In contrast, upper floors often offered lower rentals, paid either daily or weekly. People slept on the floor, couches, and even on each other’s laps, while many shuffled between temporary homes.

    Extreme summer heat and bitter winter chills characterized the daily lives of the ancient Romans. The upper floors of many structures lacked even basic amenities like windows. Therefore, the lack of privacy was to be expected.

    Making a Living

    a mask seller in ancient rome
    A mask seller in ancient Rome.

    The vast majority of Romans originated in rural areas. Around the 1st century BC, the Italian provinces underwent a period of profound transformation. Slaves increased in quantity, allowing prosperous big farmers access to cheap or free labor, allowing them to prosper even more. It was becoming more difficult for small farmers to survive without the aid of slaves, and many of them were migrating to the cities.

    Nevertheless, even in the city, it was difficult to find a job. As previously stated, a significant portion of slaves were allocated not only to miners and farmers but also to craftsmen, educators, and various professions.

    This arrangement proved beneficial for those fortunate enough to possess slaves, but conversely, it resulted in a surplus of individuals struggling to secure stable employment. Consequently, the cities became crowded with individuals unable to find regular jobs.

    During times of famine or temporary scarcity, the Roman government maintained a policy of distributing cheap bread and wheat to the needy. For many Romans, this was an absolute requirement in their daily lives, especially given the reliable supply throughout the Late Republic.

    By today’s standards, many Romans subsisted on a diet of nothing more than bread, olive oil, a little cheese, and wine. Fruits and vegetables were sometimes offered in baked or boiled forms. It seems that wheat soup, similar to porridge, was the only fare of the lower classes of ancient Rome.

    The meat was often reserved for the gods and only made accessible to the common populace during important festivals.

    These vast supplies of wheat were imported from Sicily, a southern Italian island, as well as present-day Tunisia, known as the “African Province,” and Egypt, the world’s greatest wheat producer at the time.

    The Ancient Roman citizens who were able to find employment often worked full-time, and the majority of them performed physical labor such as constructing and operating businesses, sailing ships, and transporting commodities.

    The lowest class of people did not only consist of physical laborers but also included performers in the theater, prostitutes, and musicians.

    Stores were owned and run by more prosperous middle-class households. Thermopolium, a public fast-food restaurant with a fixed menu, was one of several businesses in ancient Roman cities, as were wholesalers of spices and retailers of tools and timber.

    Roman families with the highest riches were often families who had large farms or other sources of passive income, allowing them to devote their time and energy to politics and the arts rather than manual labor. Those seeking political office similarly prioritized their clients’ needs and aspirations while working to expand their own support base.

    Working in the Army

    roman legion army foot soldiers carrying a banner

    Joining the Roman army was one option for the destitute to improve their social standing in the daily life of ancient Rome. Many young Roman men living in poverty actively sought out military duty because of the prestige that came with it.

    For the most part, soldiers in the Roman army throughout the Early and Middle Republics were well-to-do free citizens since they had to pay for their own armor (see lorica hamata) and weapons.

    However, the number of free people able to purchase “middle-class aristocratic” armor and other things was steadily declining as a result of recurrent conflicts and the fast spreading of inequality, and the ancient Roman population was becoming permanently split between the extremely affluent and wealthy, on the one hand, and the impoverished, on the other.

    Therefore, a significant reform was instituted by the Roman general and statesman Gaius Marius (157–86 BC), who enlisted the help of impoverished Roman people as volunteer warriors and had the Roman government equip them with weapons and armor.

    The system Marius created allowed for progression in the Roman army based on merit rather than social status. A common soldier from a poor family could rise to the rank of centurion, and all Roman soldiers, regardless of rank, received a retirement pension and land after serving for 20 years. Even a regular soldier was given some land.

    In order to ensure that their troops were able to retire with the promised pensions, the great Roman generals carved up new regions and distributed the property of enemy rulers among the Roman troops.

    Both Caesar and Augustus played significant roles in shaping the transition from the Roman Republic to the Roman Empire by winning over the royalty of their troops and thus earning the devotion of the Roman people over the government.

    Festivities and Worshipping in Ancient Rome

    Festivities and Worshipping in Ancient Rome

    The Romans had a polytheistic religion in which the Greek gods played an important role, although with Latinized names such as Jupiter for Zeus or Mars for Ares.

    However, the Romans had a somewhat different understanding of religion than we do now. While today’s people still pray for success and believe in religions defining the concept of “right and wrong” or bringing “spiritual enrichment,” the Romans, with the exception of the Jews and the early Christians, did not practice any organized religion.

    They still believed in deities whose power and influence were beyond human comprehension, but their gods were neither good nor wicked; they just existed.

    Therefore, the Romans saw religion as a “covenant” rather than a “necessity”. In hopes that the gods would stop disasters from befalling Rome and safeguard its citizens, the ancient Romans wished to pay tribute to their deities by burning animal artifacts and performing sacrifices.

    When the ancient Romans felt a god had violated their covenant, they often moved on to another god who was believed to be more “helpful.”

    Considering there was no such thing as a “weekend” in Ancient Rome, the actual number of Roman holidays was not that different, considering people now get 104 days off in a year, including Saturdays, Sundays, and around two weekends for Christmas. There were numerous holidays in ancient Rome, and the total number of off days was more than a hundred.

    Leisure Activities in Ancient Rome

    Leisure Activities in Ancient Rome

    In the countryside, ancient Roman people worked in agriculture and mining all day long, whereas in the city of Rome, people worked from daybreak until noon, and then they slept in the afternoons. Afternoons were reserved for leisure activities like baths, swimming, playing sports, and going to the theater. During that time, most stores and businesses remained closed, with the exception of a few pubs and restaurants.

    Sports enjoyed great popularity among men in ancient Rome. The city boasted impressive outdoor arenas where a wide range of athletic events took place, including wrestling, sprinting, long-distance running, javelin throwing, shot put, and many other traditional European sports that continue to be featured in the modern Olympic Games.

    It was customary for participants to compete in the nude, emphasizing the raw physical prowess on display. However, it’s important to note that during this era, women were not permitted to enter the stadium and partake in these sporting spectacles.

    After a demanding day of games, the Romans would often unwind by indulging in the baths. However, it is presumed that those who didn’t appreciate athletics might have been deterred by the obligatory bathing that followed each session.

    Public Baths

    ancient roman Public Baths

    Public Roman baths were accessible to almost every free citizen for the minimal payment of a single copper coin. The wealthy had their own private baths. Almost everyone in the country could afford the price of a bath on a regular basis. The baths’ operating costs were modest, and wealthy donors and tax revenue filled the gap.

    The culture of “bathing” was so integral to Roman identity that anyone who did not participate was called a “barbarian.”

    There were not any shared showers or tubs, but rather individual ones for men and women.

    In Rome, the public baths offered a range of amenities beyond just hot bathtubs. These bathing complexes featured cold baths, saunas, dedicated spaces for massages, rooms for applying soothing olive oil to the body, and an array of other facilities for a comprehensive bathing experience.

    Ancient Roman people often took long, relaxing showers, sometimes lasting several hours, since doing so was considered culturally appropriate.

    There were chairs and other seating options available in the open area next to the bathhouse. Having a public gathering spot where people from all walks of life could mix without regard to their social standing must have been a social boon.

    Moreover, the baths served as a bustling hub where individuals could purchase food, witness captivating theatrical performances, listen to passionate poets recite their verses, witness politicians endeavoring to elucidate their policies and garner support, access libraries, utilize diverse amenities, and witness the congregation of people from many classes.

    Sports and Gladiators

    Gladiator in ancient rome

    Last but not least, the Romans loved lavish spectacles on their most important festivals.

    The quickest charioteers, like today’s sports stars, attracted a large following of devoted supporters and were divided into teams of red, blue, green, and yellow.

    The arena also hosted large-scale gladiatorial contests, savage animal hunts, and simulated battles. Thousands of onlookers watched as rigorously trained slaves fought and killed each other.

    Hollywood is responsible for popularizing the misconception that all vanquished gladiators were summarily executed. In reality, gladiators were not always murdered after a fight. In movies, a down thumb implies “kill,” but in reality, it meant the opposite.

    A thumbs-up pointing to the chest signified the action of stabbing the sword into the chest of the defeated gladiator. Similarly, a thumbs-down represented the act of placing the sword on the ground or lowering it, sparing the gladiator’s life.

    simulated battle in ancient rome with a water-filled arena and floating warships

    Gladiators were subjected to both one-on-one duels and mass spectacles of simulated battle. Julius Caesar once staged a simulated naval battle by floating vessels in the arena (which was filled with water) and having hundreds of gladiators fight to the death.

    The prospect of stardom appealed to some gladiators, but many slave gladiators reportedly resented their circumstances, which is quite understandable.

    For example, in the Third Servile War (73–71 BC) instigated by Spartacus, as many as 120,000 slaves joined the uprising, including numerous gladiators, causing significant trouble for the Roman army, as is well known.

    Despite the harsh living conditions, it appears that this kind of “exciting” entertainment was one of the reasons why people continued to gather in the city of Rome. Because such large-scale entertainment was not available in the rural provinces. There were still some small-scale arenas in provincial ancient Roman cities.

    This is what daily life was like for the average Roman citizen.

    References

    1. Spectacles of Death in Ancient Rome – Donald G. Kyle – Google Books
    2. Historia Augusta, The Lives of the Thirty Pretenders, III et XXX.
    3. A History of the Later Roman Empire by J. B. Bury – Cambridge.org
  • The Price of a Slave in Ancient Rome in Today’s Dollars

    The Price of a Slave in Ancient Rome in Today’s Dollars

    During the era of Augustus and Julius Caesar, which was towards the end of the 1st century BC, records show that the value of a 20-year-old male slave in Rome was around 500 denarii (singular: denarius), as stated by the Roman historian Titus Livius. However, the cost of a female slave around the same age during that time was significantly higher, with prices ranging from 5,000 to 6,000 denarii, making them worth more than 10 times that of a male Roman slave. In Rome, the price of a slave with ordinary skills didn’t change much until the third century AD.

    The Price of Slaves in Dollars

    A denarius coin with portrait of Julius Caesar.
    A denarius coin with a portrait of Julius Caesar.

    During the 1st century BC, one denarius had the purchasing power to acquire eight loaves of bread in the city of Rome. By using the cost of bread as a reference point, it can be estimated that one denarius was roughly equivalent to $17 in today’s currency.

    When it comes to the value of Roman slaves, a male Roman slave would be valued at around $8,500, while a female Roman slave would be sold for a price of $85,000 to $100,000.

    For comparison, the historian Tacitus (56–120 AD) states that a legionary in the Roman army at the time of Julius Caesar received about 11 asses (around $11.5) a day as a wage (Tacitus, Ann. 1.17), and one denarius was 16 asses.

    In other sources, the legionaries were paid 225 denarii annually in the first century AD, which was reduced to 150 denarii after the deductions. But a centurion, the commander of the 80 legionaries, earned around 3,400 denarii. At the same time, 700 slaves were working on Rome’s aqueducts alone.

    The Factors That Affected the Price of a Slave

    Factors of several kinds were applied to this pricing. The condition of Roman slaves varied greatly. The value of a slave would range a lot based on factors such as his or her talents, expertise, language, proficiency, physical attributes, attractiveness, etc.

    Slaves who were employed or educated commanded a far greater price than those who were not. For instance, the value of slaves who possessed specialized skills, such as goldsmiths and Greek teachers, was significantly higher.

    There is historical evidence that a slave who was a highly regarded Greek teacher was sold for three talents of silver (a talent was 6,000 denarii), which was equivalent to around 80 kg of silver, 23,000 denarii, or $390,000, a price typically associated with the tutors of wealthy nobles.

    Julius Caesar and other Roman leaders reportedly paid thousands of denarii for the services of attractive slave women.

    Slaves were forced to stand almost naked with price tags on their chests.
    Slaves were forced to stand almost naked with price tags on their chests.

    The prices of the slaves of older age were not worth anything at all, and children were often sold for one-eighth the price of adults unless they had some kind of exceptional gifts, such as beauty, good looks, or a singing voice, since it required time and money for them to become a labor force.

    Slaves could be purchased in bulk from wholesalers or sold to merchants. Slave traders purchased vast numbers of soldiers from the Roman army at auction, and slaves were sold in retail stores by the hundreds. Slaves were forced to stand almost naked with price tags on their chests.

    During auctions, slaves with certain skills and those who were thought to be especially attractive were sold for more money.

    The Reasons Female Slaves Were Much More Valuable

    There are several theories as to why the price of female slaves was ten times higher than that of male slaves. These theories include:

    1. The city of Rome at the end of the 1st century had a population that was primarily composed of men from various regions. The ratio of men to women was significantly skewed, with men outnumbering women by a ratio of more than 7 to 3. Because of this disparity, female prostitutes were in high demand, and many female slaves were forced to work as prostitutes in the sex industry due to their high economic value.
    2. The price of female slaves was much higher because there were not enough women to do the other occupations designated “women’s labor” in Roman society, such as washing and cooking.
    3. Women were often purchased to serve as concubines (sexual slaves) for their male lords.

    These were some of the reasons for the rise in the value of women slaves in the Roman Republic and Empire.

    An Ancient Roman slave market by Jean Leon Gerome, 1884.
    An Ancient Roman slave market by Jean Leon Gerome, 1884. (Public Domain)

    The Source of Slaves in Rome

    It’s important to recognize that although many people equate all slavery with slavery in the United States, Roman slavery was much different. Many people of different races were held as slaves in Roman society because of the absence of racial distinctions between slaves and free citizens. In other words, people or slaves were not discriminated against because they were black, white, etc.

    The primary source of slaves for the Romans was captured individuals from defeated armies or battles. As one example, Caesar reportedly sold 53,000 people from a Gaulish city to slave dealers just after he conquered it (as recounted in his memoirs, “The Gallic Wars“). This was probably the entire population of the conquered area.

    After the close of the 2nd century BC, the Roman Republic and, subsequently, the Roman Empire, rapidly expanded throughout the known world. A lot of slaves from the areas that Rome took over, especially the populated Gaul (modern-day France), were brought to the Italian peninsula.

    people captured as slaves
    After a siege, the local people were captured and sold as slaves in Rome.

    The Change in Slave Prices in Rome

    By the end of the 1st century BC, over 40% of the Italian peninsula’s population was made up of slaves, owing much to the vast number of slaves captured by Rome, which had a significant impact on the demography. The market value of slaves also fell because of this increase in the total number of slaves.

    If we consider “Ancient Rome” to be the period between the founding of the Roman Republic and the collapse of the Western Roman Empire—roughly a millennium from 509 BC to 476 AD—slave prices in Rome rose and fell dramatically during this period.

    At the end of the 1st century BC, during the era of Caesar Augustus, which can be regarded as Rome’s pinnacle period, it is thought to have been the period when slave prices were at their lowest.

    Accordingly, the lowest price for a male slave about 20 years old was 500 denarii, as described previously, and the lowest price for a female slave was 5000–6000 denarii (around $8,500 for a male and $85,000 for a female), which was more than 10 times the price of a male slave.

    For example, findings from the city of Pompeii, which is famous for being buried by a volcanic explosion in 79 AD and then forgotten for about 100 years, show that the price of male slaves rose to 700 denarii at the time (about $12,000), which is a respectable increase.

    As Rome’s great military triumphs faded away, the price of slaves appears to have continued to increase while the slave population continued to drop.

    About the Denarius Price

    While it’s been stated that one denarius would be roughly equivalent to 17 US dollars in today’s currency, it’s not a straightforward calculation. The value of a denarius in ancient times was vastly different from what it is now, so any conversion price should be adjusted to accurately reflect this reality.

    For instance, a Roman worker’s annual income (around 400 denarii) would be about $6,800 if converted using this method. Furthermore, at the end of the 1st century, denarius silver coins were over 95% pure and composed nearly completely of silver, but by the 3rd century AD, some coins were less than 5% silver, causing significant inflation. Therefore, the value of the “denarius” was not constant.

    That is why the preceding pricing estimates for slaves in Rome should only be treated as rough estimates.

  • Cleanliness and Hygiene in Ancient Roman Women

    Cleanliness and Hygiene in Ancient Roman Women

    One half of ancient Rome’s population was made up of women; however, our understanding of their lives was limited. While we can learn a lot about ancient societies through statues and wall paintings, we have to rely on writings by men to learn about the practices of personal cleanliness and cosmetics of ancient women. In this article, we’ll explore the experiences of Roman women at the outset of the Roman Empire, when they were beginning to be recognized as individuals apart from their husbands.

    The Bathing and Showering of Ancient Roman Women

    Olive flask and strigil, tools used for bathing in Ancient Rome.
    Olive flask and strigil, tools used for bathing in Ancient Rome. Source: CC-BY-2.5, Wikipedia

    How near I was to warn you, no rankness of the wild goat under your armpits, no legs bristling with harsh hair!

    According to the poetry of Ovid.

    At the close of the Roman Republic, Roman males and females began placing a premium on physical beauty. The Romans thought that the body was flawed and incomplete by nature, so it had to be taught and trained to move away from its animal roots.

    According to Seneca, the standard practice in the countryside was to shower daily, but only after getting dirty at labor (arms and legs), and to wait a week or nine days before showering again (market days). In the past, home hygiene only concerned the personal care of women and the youngest members of the household.

    Only the wealthy residents of the city could afford private baths; everyone else had to rely on public baths. Since Hadrian’s reign and in response to a scandal, an imperial edict has mandated separate hours (morning for women, afternoon for men), with the exception of specific businesses (Pompeii) that were open at both times. On the other hand, a lady who was worried about what other people would say decided to stay away from the pool because of the presence of men and women. The wealthiest ladies indulged in milk baths (of sweet almond for Cleopatra, of ass for Poppea). Wrinkles might be reduced by using a variety of remedies, including donkey’s milk, crushed white vine, diluted pigeon droppings in vinegar, or oily fluid extracted from sheep’s wool.

    The Romans did not have soap, so they washed with a sponge and degreasing ingredients and then used a strigil to remove dirt.

    1. Foam: Saltpeter
    2. Sapo: A foaming paste made of goat fat and beech ash (invented by the Gauls)
    3. Lomentum: Made from bean flour and plucked snail shells
    4. Pumex: Pumice stone

    Due to the abrasive nature of these cleansers, it was necessary to apply ointments or moisturizing lotions containing scented oils all over the body after each wash to restore the skin’s softness and suppleness.

    These lotions were made by combining cereal drink froth with lanolin taken from sheep’s wool and then scenting them to cover up the noxious odor. Some common ingredients in homemade beauty masks were wheat flour, donkey milk, boiled sturgeon glue, sulfur, orcanet, silver foam, water, and eggs. To avoid irritation and redness, these plasters could not be left on for more than a few hours. An anti-inflammatory remedy that included frankincense gum, myrrh, and nitre, diluted in honey and seasoned with fennel and dried roses, was effective in most situations. Cucumber juice, calf dung mixed with gum, and oil could all help diminish freckles.

    Pliny the Elder’s book Natural History (Naturalis Historia) contained a plethora of recipes. While many of these items were claimed to be moisturizers, they actually produced lesions ranging from mild to severe and always required more maintenance or concealer. Ointments made with oil were the safest option. The Romans also used alum stone as a deodorant.

    Dentiscalpium, a mid-14th century object from excavations in numbers 7 and 9 of Carrer de la Font (the Jewish quarter of Tàrrega), can be found in the Museum Comarcal de l’Urgell - Tàrrega
    Dentiscalpium, a mid-14th century object from excavations in numbers 7 and 9 of Carrer de la Font (the Jewish quarter of Tàrrega), can be found in the Museum Comarcal de l’Urgell – Tàrrega. Source: Gencat.

    Dentifricum (Dentifrice) was a powder made from soda (also known as “nitrum” or “saltpeter”) that was used for oral hygiene. Some people even tried using horse ashes, pumice powder, or urine. For a minty-fresh mouth, one could chew on a lozenge made from myrtle or mastic that had been soaked in a mixture of old wine, ivy berries, cassia, and myrrh. Pliny the Elder advised using stag horn ash as friction or mouthwash to relieve tooth pain. Many had said that stag horn powder that had not been burned was more potent.

    The Greeks employed a feather (Martial) or a “dentiscalpium,” which could be fashioned of metal, bone, or wood and resembled a toothpick but was completed with a hook. Some were designed to be used as toothpicks or earpicks.

    Rings, toothpicks, tweezers, a tiny nail-pick knife, a lice scraper, and a variety of makeup spatulas were all examples of items that could be found in a toiletry kit.

    Hair removal in Ancient Roman women

    A famous "bikini girls" mosaic.
    A famous “bikini girls” mosaic, depicting women exercising, running, or receiving the palm of victory and a crown for winning an athletic competition, was discovered during an archaeological dig at an ancient Roman villa near Piazza Armerina in Sicily. (Credit: W. Commons, M. Disdero, CC-BY-2.5.

    Women used a depilatory cream made of rosin (pitch) dissolved in oil, which was occasionally combined with resin, wax, and a caustic ingredient to remove hair from their underarms and legs. Some women used a mixture of equal weights of black elderberry seed from Armenia and silver lye as an alternative. Others favored a wax made from pine resin. Bronze tweezers, ranging in size from 5 to 11 cm and resembling our own in design, provided a simpler alternative for ladies. Augustus, who would burn his legs with walnut shells heated to white to make his hair come back softer, was just one example of a man who waxed both his body and face.

    Makeup was only an option for Roman women after they had spent hours perfecting their appearance. But a woman should never show a man, especially her partner, how she cleans herself.

    The makeup of Ancient Roman women

    Women in Ancient Rome and their place in Roman society
    Mistress and three maids. (Credit: W. Commons, ArchaiOptix, CC-BY-4.0)

    When applying cosmetics, a Roman woman would use a highly polished bronze or precious metal mirror, which was occasionally silvered for a more accurate reflection. Roman women, to the chagrin of men like Seneca, resembled prostitutes (or lupa) due to their excessive use of cosmetics. Makeup was often applied after skincare routines had been completed. They used vivid, clashing hues.

    A flawless complexion was all the rage. A woman’s worth was diminished if her face was excessively red, as this indicated that she was very active. On the other hand, paleness was a sign of female emotional distress and had to be avoided at all costs. White ceruse (lead carbonate) was used as a foundation, and it was sometimes combined with honey or another fatty ingredient to create a “youthful whiteness.” (Ceruse came from Rhodes and was very toxic; it had been banned in France since 1915.) Saltpeter foam, Selina earth (yellow ochre), wine lees, or fucus were used to add color to the white (red algae).

    To further emphasize the narrowness of the forehead, the eyebrows were drawn up and made longer (another beauty criterion). Using a brush, antimony, often known as “smoke black,” was placed on the outer corner of the eye to accentuate the lash line. Then, either green (from malachite), blue (from azurite, copper carbonate), or red (from the hematite) was applied to the upper eyelid (a dye made from Cydnus saffron). A dab of crimson blush was applied with a brush, and a beauty spot was placed on each cheek to finish off the makeup.

    Crushed hematite (iron oxide) crystals were used to add a touch of sparkle to the face for special events. Small, cylindrical bone pyxes or glass bottles housed the powders and creams, and a spatula or spoon made of bone, metal, or glass was used to remove the contents. To prepare the concoctions, they utilized little glass bowls.

    All of this attention to the body was done according to the family’s resources, but even the humblest people would take care of themselves and apply makeup, using various materials (such as poppy flowers instead of saffron for the red) to appear beautiful under a lovely sky. Many of these items caused skin problems and may have even caused malignancies.”

    References

    1. Beryl Rawson, “The Roman Family,” in The Family in Ancient Rome: New Perspectives (Cornell University Press, 1986), p. 18.
    2. Catherine Salles, La Vie des Romains au temps des Césars, éd. Larousse, coll. L’Histoire au quotidien, 2004
    3.  Kelly Olson, “The Appearance of the Young Roman Girl,” in Roman Dress and the Fabrics of Roman Culture (The University of Toronto Press, 2008), p. 143.
    4. Pliny the Elder, The Natural History.
    5. Janine Assa, The Great Roman Ladies, New York, 1960