Category: History

Witness the transformation across time and interpret the past of human societies while shedding light on the most prominent events.

  • Casablanca Conference: Churchill, Roosevelt, and the Road to Victory

    Casablanca Conference: Churchill, Roosevelt, and the Road to Victory

    In the tumultuous era of World War II, with nations embroiled in conflict, two key leaders emerged to steer their respective nations through the storm. Winston Churchill, Prime Minister of the United Kingdom, and Franklin D. Roosevelt, President of the United States, would come to symbolize the alliance that played a pivotal role in the ultimate victory over the Axis powers.

    The Casablanca Conference was a meeting of Allied leaders held in Casablanca, a city in (then) French Morocco, from January 14 to January 24, 1943, under the code name “SYMBOL.” It is regarded as the most controversial conference of World War II.

    At the conference, on the leadership level, participants included American President Franklin D. Roosevelt and British Prime Minister Winston Churchill. Joseph Stalin was absent; he had been invited but declined to attend, citing the impending Battle of Stalingrad. Their top military commanders and significant military figures were with both leaders. Also present were French rival generals Charles de Gaulle and Henri Giraud.

    Casablanca was chosen for its strategic location in North Africa and because it was readily accessible to President Roosevelt, who was already in the region for health reasons. Additionally, it was a suitable location for discussions about the ongoing North African Campaign.

    Before the Conference

    On November 8, 1942, the Allies landed on the shores of (then) French North Africa, executing an operation codenamed Operation Torch. The decision for this operation was made despite initial skepticism from the Americans and under pressure from Stalin, who demanded that the Anglo-Americans open a front in Western Europe as quickly as possible to relieve the Red Army on the Eastern Front. Indeed, “Operation Sledgehammer” was planned to target the ports of Brest and Cherbourg, aiming to establish a small bridgehead on European soil.

    The Americans initially favored the plan, but the British strongly opposed it, correctly asserting that they lacked sufficient landing craft and the capability to support such an undertaking from air and sea. Thus, the implementation of Operation Torch commenced, with strong reluctance from the Americans, who did not consider “the road to Berlin passing through North Africa.”

    By the beginning of 1943, it was already evident that the outcome of the operation was as expected: German and Italian forces would be definitively expelled from North Africa. Some issues remained to be clarified, such as addressing the problem posed by Admiral Karl Dönitz’s submarines in the Atlantic (Battle of the Atlantic), the allocation of forces on various war fronts, determining the next steps for the Allies, and, finally, Churchill raising the question of how to reconcile the conflicting French commanders.

    The British desired the continuation of operations in the Mediterranean. Churchill had even referred to Italy as the “soft underbelly of Europe.” In contrast, the Americans wanted an invasion through the English Channel, knowing that in such a scenario, the main burden would fall on the British, allowing them to conserve resources for the immense effort they were undertaking in the Pacific against Japan.

    Preparation

    Marius Boyer's Anfa Hotel in Casablanca, venue of the conference. Casablanca Conference
    Marius Boyer’s Anfa Hotel in Casablanca, venue of the conference.

    The conference took place in the Anfa neighborhood of Casablanca, and the discussions were held at the eponymous hotel (Anfa Hotel). Two mansions were provided for the accommodation of the leaders; another two were allocated for the chiefs of staff; and the entire neighborhood was surrounded by barbed wire, with armed guards stationed behind the wire perimeter.

    Essentially, the conference did not have a serious objective. Without the presence of Stalin, it lost a significant part of its significance. All its issues could have been resolved without it. However, according to presidential advisor Harry Hopkins, President Roosevelt “wanted to take a trip.” Moreover, as he did not desire much formality, he asked Churchill “not to burden his foreign minister,” as he would do the same. In reality, Roosevelt circled half the globe before reaching Casablanca, even passing through Trinidad. This unnecessary move almost cost the Allied leadership dearly: the aircraft carrying Churchill caught fire, and Eisenhower’s plane lost two engines in flight, causing the Supreme Commander to land with a parachute on his back and suffer a knee injury from the impact.

    On the other hand, Churchill had premeditated what he would request from the Americans, which was nothing but the expansion of hostilities in the Mediterranean. He loaded a ship with documents (referred to as a “floating staff” by Cartier) and brought all his chiefs of staff with him, just like Roosevelt did. He also asked De Gaulle to accompany him without informing him beforehand. He justified the lack of information by arguing that if the conference had been announced, it would have required extensive security measures.

    The stubborn Frenchman, aware that his opponent’s headquarters were precisely there, initially issued a categorical “no,” and Churchill left on his own. He then called both Giraud and De Gaulle “on behalf of the American president and the British prime minister.” Giraud arrived immediately, while De Gaulle continued to refuse, claiming it was purely a French matter and did not require foreign intervention. The irritable Churchill became so annoyed that he threatened De Gaulle, sending him a stern telegram stating that he would withdraw his support and sideline him. Under this intense pressure, De Gaulle yielded, although he attended the conference only on the ninth day.

    Participants of the Casablanca Conference

    British Side

    • Winston Churchill, Prime Minister of the United Kingdom
    • Admiral Sir Dudley Pound (Sir Alfred Dudley Pickman Rogers Pound)
    • Air Chief Marshal Charles Portal (Charles Frederick Algernon Portal)
    • Air Chief Marshal Sir Arthur Tedder
    • General Sir Alan Brooke (Sir Alan Francis Brooke)
    • General Sir John Dill
    • Air Chief Marshal Sir Harold Alexander, head of British forces in the Middle East
    • Admiral Lord Louis Mountbatten
    • General Sir Hastings Ismay

    American Side

    • Franklin D. Roosevelt, President of the United States
    • General of the Army and Air Force Henry Arnold (Henry Harley “Hap” Arnold)
    • Admiral Ernest King, head of the U.S. fleet
    • General George Marshall, Chief of Staff of the U.S. Army
    • General Dwight Eisenhower, head of “Operation Torch”
    • Averell Harriman, presidential advisor
    • Harry Hopkins, presidential advisor
    • Robert Murphy, special representative of the president on Eisenhower’s staff
    • Brigadier General Elliot Roosevelt, son of the president

    French Side

    • General Charles de Gaulle, leader of the “Free French”
    • General Henri Giraud, the military commander of French North Africa

    Results of the Casablanca Conference

    The fundamental decision of the conference was that the Allies’ struggle should continue until what is termed the “bitter end,” meaning until Nazi Germany unconditional surrender. This unconditional surrender requirement was applied to both Italy and Japan. It was also agreed that none of the Allies would accept a separate surrender from any Axis power; for example, Italy had to surrender to the Allies and not to Britain or the United States.

    Winston Churchill opposed the proposal for unconditional surrender. He did not believe that a vengeful approach toward Germany was necessary. Later, he clarified that “The term ‘unconditional surrender’ does not mean that the German people will be enslaved or destroyed.” Churchill rightly feared, as events proved, that these two words would undermine any internal opposition in Germany, providing the Nazis with the rallying point they needed to fight to the death. Joseph Goebbels, in his propaganda, effectively exploited these two words. The opponents of the Adolf Hitler regime had no choice but to halt their actions.

    The declaration of unconditional surrender meant that the Allies would accept nothing less than complete and total surrender from the Axis powers. It set a clear and uncompromising goal for the defeat of the enemy.

    The British presented strong arguments, and Churchill personally opposed Marshal’s proposal for a “small” invasion of the northern French coast in the summer of the same year. He argued that such an operation, given the Luftwaffe’s air superiority in the region, would result in an easy victory for Hitler. Additionally, the available landing craft at that time were numerically insufficient to transport the required troops, and the presence of German submarines was particularly worrisome.

    Instead, Churchill approved providing strong support to the Americans from Australia and New Zealand, Commonwealth members, in the Pacific theater. He also assured the expansion of British operations in Burma to strengthen Chiang Kai-shek in China. In return for these gestures, Roosevelt agreed to the Allied invasion of Sicily. It was also agreed to initiate and intensify air raids on German territory from British airfields, involving both the RAF and the U.S. Air Force.

    This conference marked the last occasion where Churchill could dictate the goals of the Allied effort. After this meeting, the Americans realized that, due to their strength, they were the primary driving force of the Alliance and would start acting accordingly.

    During the conference, the news of the fall of Mussolini’s regime and Italy’s conditional surrender reached the participants. The Allied leaders discussed the implications of Italy’s surrender and how to capitalize on it.

    Resolution of the French Crisis

    Leaders of the Free French forces: General Henri Giraud (L) and General Charles de Gaulle (R) at the Casablanca Conference.
    Leaders of the Free French forces: General Henri Giraud (L) and General Charles de Gaulle (R) at the Casablanca Conference.

    Initially, the two French leaders, though strong opponents of the Vichy France, had developed an atmosphere of intense coldness, if not hostility, in their relations. These “reservations” had worn out both Churchill and Roosevelt. The American president, on the other hand, viewed De Gaulle as a representative of the “old” France, with tendencies toward colonialism and autocracy, while also considering him influenced. Conversely, Giraud believed that De Gaulle had been involved in the assassination of Admiral Darlan (to be precise, he believed that De Gaulle had sent Darlan’s assassin).

    On Sunday, January 24, the last day of the conference, Churchill and De Gaulle have yet another stormy discussion, during which De Gaulle insists on not committing to anything. Later, the two men meet with Roosevelt, who, after unsuccessful attempts to draft a joint communiqué, decides to adopt a different approach with De Gaulle.

    He engages in a calm conversation, asking him if he would agree to shake hands with Giraud. De Gaulle responds with a “yes.” “And will you do this in front of the photographers?” “I shall do it for you,” replies the Frenchman. Journalists are called into the room, capturing a photograph of the two men exchanging the handshake, symbolizing reconciliation. Giraud even agrees to send a representative to organize direct contact between French Africa and London (De Gaulle’s headquarters). From this perspective, the conference held great significance for France. The BBC reported: “the two Frenchmen became the joint chairmen of the French Committee for National Liberation.”

  • Christmas in Vietnam: How Do Vietnamese Celebrate It?

    Christmas in Vietnam: How Do Vietnamese Celebrate It?

    Christmas is not a public holiday in Vietnam, but Christmas celebrations are actually fairly popular among Vietnamese people. They celebrate this holiday with joy, where major cities like Hanoi and Ho Chi Minh are decked out in festive decorations. Vietnamese Catholics have observed Christmas since the era of French control, even though they constitute a small minority. Vietnam has been more open to Western influences since the 1980s, when liberal policies were put in place. As a result, all religious groups in the country celebrate Christmas with great passion. As part of the festivities, the Vietnamese exchange Christmas cards (although uncommonly), have a Christmas dinner, and even dress up as Santa Claus (who is called the “Old Man of Christmas”).

    History of Christmas in Vietnam

    The Phat Diem Cathedral in Ninh Binh Province is the spiritual home for at least seven million Catholics living in Vietnam. On the other hand, not all rural communities observe Christmas.

    • Origin of Christianity in Vietnam: Christian missionaries from France, Portugal, and Spain brought Christianity to Vietnam in the 1500s.
    • Dominion of France: The Vietnamese Christian population grew substantially under France’s colonial control in the 19th century. Despite being a small minority, the Catholics often celebrated Christmas without incident.
    • Communist Dominion: Catholics were forced to celebrate Christmas in secret when church-state ties deteriorated after the 1975 communist takeover.
    • After the War: Christmas in Vietnam triumphantly returned after the Vietnam War ended in 1975 and economic reforms were introduced in the late 1980s.
    • Modern Period: Nowadays, Vietnamese people of all faiths celebrate Christmas with joy, and it is actually one of the country’s most important celebrations. Approximately 7% to 10% of Vietnamese people identify as Catholic or Christian, which translates to 7 to 10 million people.

    How Vietnamese Celebrate Christmas

    Christmas in Vietnam

    Christmas in Vietnam is celebrated during a warm winter with no snow and a temperature of 86°F in some cities. Vietnamese Christmas celebrations have elements of Western and Eastern customs (mostly Western). Secular in nature, Christmas is more like a mashup of Black Friday and New Year’s Day in Vietnam. The emphasis is on the ambiance, the gifts, and the decorations. Despite 55% identifying as Buddhist, the public’s interest in Christian monuments and rites is growing every year.

    -> See also: Buddhists Celebrate Christmas But Not in the Same Way

    “Old Man of Christmas”

    Santa Claus, or “Ông Già Nô-en”, literally “Old Man of Christmas,” is popularly believed in Vietnamese children of urban Millennial parents. The rate of this is higher than in most other Asian countries. Even though the majority of the population is Buddhist, there is a wide Santa Claus adoption in this country, and you can find Santa suits at many stores during the holiday.

    Vietnam is a hot country where snow is unlikely due to the tropical and temperate climate. During December, the average temperature is 79°F. However, the hot weather in Vietnam still doesn’t stop Santa from wearing his trademark red outfit. Hundreds of kids in the main cities dress as Santas and walk around. Seeing a Santa on a motorcycle instead of a sleigh is also not unusual.

    Feasting

    The Vietnamese Christmas celebration centers on the meal, as it does in many nations. You will find holiday fares like roast turkey and Christmas pudding on the menus and buffets of many restaurants. Sapa Town, Hanoi, Ho Chi Minh City, and Da Nang are a few of the Vietnamese places that begin celebrating Christmas on December 24th with a mix of traditional and contemporary traditions. The Christian Vietnamese start the holiday season with Midnight Mass before feasting on a turkey or chicken soup accompanied by traditional banh xeo (thin pancakes), bao buns, and dumplings.

    The Impact of France

    Christmas in Vietnam

    Many French customs have found their way into Vietnamese Christmas due to Vietnam’s history as a colony of France. The “Réveillon,” a traditional Christmas Eve French feast, is enjoyed by some of the inhabitants. Delicacies like oysters, escargot, and the bûche de Noël (Yule log cake) are other examples of French influence. Christmas trees and nativity displays are also French customs that have left an impression on Vietnamese Christmas celebrations in major cities like Hanoi and Ho Chi Minh City where more than 14 million people live today.

    Giving Presents

    On Christmas, the Vietnamese like exchanging presents, and this “gift” can be a chocolate log cake that they prepare other than a typical present. Because Christmas in Vietnam is defined by an emphasis on food. Other than this cake, other Christmas gifts are rare.

    Some Vietnamese youth are also known to exchange greeting cards but that’s not common and is usually practiced by enthusiastic people of the Christian faith. On the other hand, the anticipation of Christmas surprises, like presents and treats, is still palpable, particularly for children for the sake of the holiday’s aura.

    Picking sharp instruments like knives or scissors as a gift is a bad idea since that would mean you wish to sever ties with the person.

    Decorative Items for Christmas

    The decorations adorn most of the streets, hotels, and shops. Vietnamese congregate in well-liked public spaces like Nguyen Hue Walking Street, which is enhanced with confetti and tinsel. Some religious families can also decorate their houses with a Christmas tree, a Santa Claus figure, bells, lights, nativity items, and other Western ornaments. Christmas stockings and envelopes with money have also been trending up in recent years.

  • Pulk: The National Sled of the Sami People

    Pulk: The National Sled of the Sami People

    Pulk is a kind of covered sled that Nordic people use to get from one place to another. “Pulk” is a loanword from the Finnish word “pulkka.” In turn, the term came from Sami, where it is pronounced “puhlke.” Russian and other languages have also acquired this term, which is pronounced “bolk” or “bolok.” Due to its Sami origin, it’s more right to say that pulk is the national sled of Sami.

    The Use of Pulk

    Nordic ski tourer towing a plastic pulk in the Vercors Massif, France.
    Nordic ski tourer towing a plastic pulk in the Vercors Massif, France. (Orisonic, cc by sa 3.0, cropped)

    In sports and travel, a “pulk” is a lightweight sled that a person or animal (often a dog) may use to pull a small cargo. There are pulks for strolls and picnics, pulks for kids to ride, pulks for expeditions, tourist activities, and more. Rescue workers also make use of this device to move people and cargo to areas that are otherwise unreachable.

    Ride in a pulk with reindeer.
    Ride in a pulk with reindeer. The Norwegian Museum of Cultural History.

    When traversing lengthy distances in snowy or icy terrain, mountain pulks are used to carry supplies and equipment. A pulk of this type is drawn along by use of traces or harnesses. Nordic people initially used the pulks for transporting goods, a tent and people, and they now fulfill a variety of tasks. Modern versions are made of plastic instead of the traditional wood.

    A Sami pulk or ahkio
    A Sami pulk or ahkio.

    Two kinds of mountain pulks are usually brought up when Nordic people talk about them: “ahkio” and “toboggan.” These two types are separate; the first one originated with the Sami of northern Sweden, while the second one is associated with the Innu and Cree of northern Canada. The Segebaden pulk, with its boat-like hull, is the principal ahkio type, while the Rimfors pulk, with its equally broad bow and stern, is the most famous toboggan model.

    In Finnish, all larger pulks are called “ahkio” and it is used for cargo transportation; the United States Army also uses this same name for a snow sled pulled by humans. The word comes from Old Norse “akjo”.

    Man and reindeer with a pulk. Jämtland, the 1890s.
    Man and reindeer with a pulk. Jämtland, the 1890s.

    Finland’s longest toboggan run is located in Saariselkä, where a downhill pulk competition have been held since a long time. The hill is more than 3900 feet long.

    Pulk as a Toy

    When going skiing in Norway or Sweden, it is usual practice for parents to pull little children on pulks. For downhill skiing and snowboarding, pulks are a kid-friendly winter toy. These days, the word “pulk” is most often linked with plastic sleds and other winter outdoor toys in Finland and Sweden.

    pulk for children
    Pulk for children. (Øyvind Holmstad, cc by sa 3.0, cropped)

    Activities like downhill sledding on snowy slopes are made possible by a smaller pulk. Although most pulks designed for children do not have fastenings, they may be useful for moving stuff on snowy terrain. However, fastenings may be required in areas with thick snow or on slopes. One alternative to the classic toy pulk includes disc-shaped “saucers.”

    pulk 4
    A pulk with reindeer in front of a moss warehouse, at the doctor’s farm. Solheim, Kirkenes, Sør-Varanger, Finnmark, 1896.

    Pulk with Dogs: Skijoring

    Dogs, horses, or even motorcycles pull pulks or are skijored in the Nordic form of dog sledding, which involves the musher skiing behind the dog. Although dog teams do participate in certain events, most pulk contests feature a single canine.

    The limit for the weight of the pulk per dog is around 45 pounds, and the distance covered in this sport may be anywhere from 3 to 15 miles. This pastime activity is known as skijoring, which comes from the Norwegian word skikjøring, meaning “ski driving.” At the 1928 and 1932 Winter Olympics, pulk dog racing and skiing were both showcase events.

  • Curious History of Sleds and Sleighs

    Curious History of Sleds and Sleighs

    Sleds are vehicles that lack wheels and instead use runners or blades. As long as the surface is not too dry, it can be utilized as a mode of transportation on low-friction surfaces like snow or ice. To slide sleds on, you may even use a surface that is wet, like sand or river stones. Horses, mules, oxen, and dogs are the most common animals used to pull sleds, which are called sleighs if they’re drawn by bigger animals, like Santa‘s reindeer. British exploration missions to the Arctic and Antarctic in the 1800s and 1900s used sleds drawn by men. The British explorer Captain Robert Falcon Scott was one of several who advocated this method. Most others, like Roald Amundsen, utilized dog sleds. Some modern-day explorers utilize kites to pull sleds over frigid terrain.

    Etymology of Sled and Sleigh

    The term “sled” is derived from the Middle English “sledde” which comes from the Middle Dutch “slēde” meaning ‘sliding’ or ‘slider’. Words like “sleigh” and “sledge” all trace their roots back to this one. In the early 1400s, the word “sled” was used to describe a dragging vehicle that could pull large loads over rough terrain or even ice. The modern American English version of “sleigh” dates back to the 1580s and refers to a recreational or transport sleigh. By 1873, the term was defined as a set of runners connected to a framework, featuring a lightweight seat or platform, intended for recreational use.

    History of Sleds and Sleighs

    Sledge party leaving HMS Investigator in Mercy Bay under the command of Lieutenant Gurney Cresswell, April 15, 1853.
    Sledge party leaving HMS Investigator in Mercy Bay under the command of Lieutenant Gurney Cresswell, April 15, 1853.

    Sleds have been around for about 10,000 years, with the first records appearing in Arctic locations. The adaptations of ancient dogs to the Arctic’s frigid climate were crucial to the early humans’ survival there. Therefore, dragging was a common method of transporting large goods over varied landscapes throughout the Neolithic period (8000–4500 BC).

    In ancient times, a sled was any solid foundation that could sustain a large weight and it would move over rails made of many logs set in a row, or it would roll on very hard terrain. It was possible to pull long stones, menhirs, or obelisks with this ancient transportation as long as men ceaselessly replaced logs at the head of the move.

    Log pathways enabled heavy-loaded wooden sleds to travel, whether in China or Turkey. These routes could be rather complex in perilous locations. Similar to the roads in Madeira (Portugal), these routes could be paved with pebbles that, when wet, turned slippery and smooth. Animals needed to be strong and composed for traction or braking on high hills, while men were frequently essential when dealing with steep inclines.

    Travois

    A travois dog sled. Assiniboine camp on the Upper Missouri River.
    A travois dog sled. Assiniboine camp on the Upper Missouri River.

    Travois trains (a sled design in the shape “A”) were common among the protohistoric peoples that disseminated Indo-European languages in Western Europe. These trains were constructed using loops, plants, ropes, or linked wooden poles, tiny tree trunks, canvas, or skins. You can easily tie cargo, hunting animals, or canvas bags to one of these poles that are fastened by crossbars.

    Domestic animals, such as oxen, horses, reindeer, and other types of deer, were harnessed and used to provide traction based on the load. The first nomads moved their homes and families with this device. Dry steppes between low plains, where trees are few and lush woods are far away, need timber frames like strong tent canvas and felt. Although reduced or more complex versions of travois conveyance were preserved in the Arctic or Finland, they became extinct in the 18th century.

    Toboggans

    Only simplified, shorter travois, meant for quick and brief transfers, might have been the original source of toboggan-type sleds, which are sleds with no runners or skis but pulling bars. It is a type of man-hauled cargo sledge made from bark. There seems to be no knowledge of toboggan wagons in the ancient imperial world. However, by the late Middle Ages, large and relatively short carts had evolved, necessitating a resurgence of toboggans.

    First Sleds with Runners

    The first sled with runners was invented to reduce friction, or unwanted scraping, according to archaeological tests. Lateral runners were used for this purpose. Runners gave way to bigger sleds, which were basically the first sleighs.

    The regular form of a basic sled consists of two lengthy runners joined by crossbars, with a lightweight structure or frame mounted on them. This structure, whether in the form of a plate or slats, was supported by foot rods rising above the runners to help secure the load.

    The flat-bottomed sleds, resembling ancient versions, are still observed among northern Eurasian peoples like the Samoyeds or the Chukchi, similar to Inuit whale sleds or traditional skids. But there’s a small subset of sliding surfaces that the sled on runners works well on. Its usage is restricted by the terrain and its slope. Covers such as ice, snow, sand, grass, dirt, and silt are more suited to dragging than rolling.

    Ice, Mud, and Snow Runners

    The curved design of the front runners on a sled improves the sled’s stopping power and makes it easier to move it forward. The runners with a narrow profile perform well on frozen surfaces. The Dutch blacksmiths of the Golden Age also made ice sleds with forged iron runners.

    On the other hand, the wide runners perform great on mud and snow. Runners fashioned from repurposed broad staves were known as “mud shoes” in Anglo-Norman Europe. At low tide, people would drive a sled fitted with mud runners through the mudflats in search of clams, fish, or ducks. The Wadden Sea, located on the North Sea’s southernmost rim, is a prime example of this method.

    Did Runners Give Way to Wheels?

    sled runners and first wheels

    The sleds with runners might also be the beginning of the first wheeled-cart if the runners carried by a chassis turned into the basic bounds of the carrying body over time. Ironically, the Near or Middle East was home to the most technologically sophisticated civilization of the Bronze Age that invented the wheeled draw cart or chariot.

    But considering their constant need to be on the move, the steppe cultures would have also figured out how to make a rolling wheel in no time so that they could keep migrating seasonally.

    Peasant Sleds

    In Western Europe, the peasant sled, lacking a toboggan or pulling bar, was often crafted by a farmer using materials like ash or oak wood. This same farmer would typically be the one towing it on slopes or attaching it to a horse collar or a pair of oxen with draw chains. A Wales-style harvest sled would disassemble into pieces: a plank platform, stairs or brackets rising about 40 inches high on both ends, and sides attached to the front brackets.

    These sides, about 80 inches long and assembled with simple eight-cog mortises, determined the sled’s width. The pulley load was supported by the floor, stairs, and sides, along with a rope system. Occasionally, a naturally forked log further simplified the making of the sled, utilizing planks and standard ladders or side devices.

    It is believed that sleds were widely utilized by the Ancient Egyptians while building public works, especially for pulling large obelisks across the desert. Some sleds were discovered during the excavation of the “Viking” ship at Oseberg. The significance of the sled laid in its exemption from tolls while crossing borders, unlike wheeled vehicles.

    Vozok

    A 17th-century boyar vozok sleigh.
    A 17th-century boyar vozok sleigh.

    Traveling quickly over the snowy plains of Siberia and Europe required a closed winter sled, or vozok, which was in use until the latter half of the 19th century. The Muscovite nobility, bishops, and boyars all favored this means of transportation. Various vozoks that have historical significance are kept at the Kremlin Armory today.

    Ancient Egyptian Sleds

    A variety of goods, including massive sculptures, could be moved over the warm desert sands by use of wooden sleds in Ancient Egypt, also called “skids”. The sand was wetted beforehand to make their movement easier. Artifacts of these sleds hauled by different groups of Egyptian laborers have been found in tombs, and reliefs and paintings of Egyptian architecture also include them.

    The huge stones used to build the Pyramids, which were either sandstone, limestone, or granite and weighed around 2½ tons each, were reportedly transported to the site by means of sleds. There are other hypotheses that propose pulling the sleds up ramps to place the stones atop the pyramid.

    Sleds Around the World

    The art of the sled has been practiced for eons in countries with savannas or dry grasslands, particularly in Africa and Eurasia. Sleds were initially dragged by animals on grassy meadows or on snow or ice in the Russian realm and the vast eastern lands of the Polish and Lithuanian monarchies. There are different kinds of sleds, each designed for leisure, entertainment, tourism, or sports.

    Troika

    For instance, a troika is a traditional Russian sleigh drawn by three horses harnessed horizontally. Since the horses are harnessed side by side, this sets the troika apart from the majority of three-horse combos around the world. The middle horse trots and the side horses canter.

    Pulk

    Two Sami men and a pulk drawn by a reindeer.
    Two Sami men and a pulk drawn by a reindeer.

    In ancient times, sleds might have been constructed from a variety of materials, including wood, braided plants, bone, skins or leather, metal, ice, and so on, depending on the surrounding physical terrain and weather conditions. The pulk is one of the Sami sleds that Jean-François Regnard discovered on his journey to Lapland (a region of Finland). It is built without runners or steering, merely using ropes and reindeer thongs.

    Sleds with Wheels

    In the winter, wooden skate runners can be fastened to the wheels of a rolling cart or peasant cart, turning it into a sled. Sometimes, depending on the conditions and risky descents, some wider brake pads were just put on the front wheels, and the back wheels were kept locked.

    The manual or “mechanical” lever brake of the 18th-century peasant cart originated from the need to address challenges like this during descents in muddy or snowy areas. In such terrain, the smaller front wheels could slip on slopes or become stuck when returning to level ground.

    Attaching brake pads became essential in these situations. Once traction was secure, especially on hills and flat surfaces, the runners were removed. The brake pad was also strategically positioned at the rear of the vehicle, fixed to the rim of the large rear wheels.

    Alpine Sleigh

    In the past, people in rural or mountainous areas used a variety of sleds, most of which could be pulled up the mountain by a single man. The sleigh is most useful for bringing heavy goods downward, emptying them, and then climbing back up with a lighter weight. Milk cans were often brought down to the valleys on a basic sleigh. Alpine or mountain sleighs with large runners are pulled by one or more men down a sloping route to bring feed or wood to the lowlands. Additionally, oxen or dogs might also be used to hitch sleighs.

    Dog Sled

    The dog sled is still widely employed in northern or polar locations, such as Lapland and the far north of the United States, for economic reasons. A musher pulls a team of dogs—huskies, malamutes, samoyeds, alaskis, etc.—to propel it quickly across snow and ice. It is a commercially useful vehicle that has survived in the Arctic and subarctic without any powered variations.

    Rescue Sled

    Since sleds are both lightweight and swift, they are also used by rescue patrollers to transport wounded people off ski slopes, often on a toboggan (which looks like a stretcher). They used these rapid sleds to evacuate the wounded from ski resorts.

    Sleds for Quarries

    There are even more sleds emerging from the retrograde modification of old transportation techniques. For instance, a sled without runners was used to pull stones with a horse in quarries and stonemasonry projects. This sled was composed of two flat sections united by several crosspieces. At each of its four corners, hooks were provided to fasten the horse’s harness.

    Sleds in Sports

    Bobsled

    The team winter sport of bobsled entails racing against the clock down icy, winding, and tight courses propelled only by gravity. The steering system comprises two ropes connected to a steering bolt, which controls the movement of the bobsled’s front frame. The driver can guide the sled to the right by pulling on the rope with their right hand or steer to the left by using their left hand. In the latter part of the nineteenth century, St. Moritz, Switzerland, was the site of the first bobsled races. From the very first Winter Games in 1924 in Chamonix, France, the four-man event has been a mainstay.

    Luge

    Luge is a compact sled designed for one or two individuals, allowing them to sled in a supine (face-up) position with their feet leading the way. After sitting down and starting to push themselves from the start ramp’s grips, lugers either use their calf muscles to flex the runners of the sled or apply opposing shoulder pressure to the pod to steer. Lugers attain speeds of almost 90 mph, and it is the quickest of the three sled sports.

    Skeleton

    Sliding down a frozen track while lying face down and head-first is the goal of the winter sport known as the skeleton, which involves riding a tiny sled called a “skeleton bobsled”. It is possible that the sled’s skeletal build inspired both the sport and its name. The courses used for bobsled races are also utilized for skeleton races.

  • Henry Hite: The Comedian “Corn King Giant” at 7’7″

    Henry Hite: The Comedian “Corn King Giant” at 7’7″

    American actor, stage performer, media personality, and spokesperson Henry Hite (May 1, 1915 – May 26, 1978) was born Henry Marion Mullens and was known as the “Corn King Giant” in promotional appearances for the Corn King brand, a Wilson Certified Meats trade-name. He was advertised as “the world’s tallest man” at 8 feet, 2 inches, but measured in at just 7 feet, 7 inches in height. He joined forces with Tommy Lowe (born Roland Picaro) at the age of 18 to establish a Vaudeville act, known as “Lowe, Hite and Stanley,” which also included the midget Stanley Ross. Hite’s career on stage terminated with Ross’ untimely death in 1962.

    His Early Years

    Hite was born in Atlanta and his siblings (seven sisters and five brothers) were all under 5’11” in height. His dad was 5’8″ and his mom was 5’4″. He was 7 feet tall at age 12 and continued to grow until he was 16. Hite grew at a typical rate until he was 9 but at that point, he suffered from gigantism and exhibited extreme growth each year. He might gain up to an inch in height per week.

    To stop his extraordinary growth that caused health risks, his hyperactive pituitary gland was treated with UV ray therapy, but he stopped receiving treatment after the first session because he was losing his hair.

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    He also rejected a pituitary operation at 11 to not lose his hair permanently, though he later turned bald.

    At 18, he allegedly weighed 230 pounds and blocked traffic whenever he strolled along Broadway, as passersby would just turn in their tracks and stare. When Hite played on the high school baseball team, the infielders couldn’t overthrow him and when he played high school basketball and football, his teams “never lost a game”.

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    In basketball, he used to “shoot down into the basket”.

    His Career

    The comic trio Hite, Lowe, and Stanley.
    The comic trio Hite, Lowe, and Stanley.

    After changing his identity to Henry Hite at age 18, he and Lowe formed a farce with music and a comic combo called “Lowe and Hite“, in which the midget Stanley Ross would eventually be included. The comic trio Hite, Lowe, and Stanley even made an appearance on the variety show Ed Sullivan Show (1948–55).

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    The group toured the United States, stopping at clubs, theaters, and circuses.

    • “How did you get so tall?” Mr. Low asked,
    • Hite was expected to say, “I eat what’s right.”
    • Mr. Low would then ask Stanley, “How did you get so short?”
    • Stanley would respond, “I eat what’s left.”

    In most hotels, the beds were bolted together down the length, and the linens and blankets were sewn together from end to end. To joke on his unusual height, he said, “In a normal bed, I’d be two ‘feet’ out of it. That’s a pun, son.”

    Movie and TV Show Appearances

    Henry Hite in Monster a Go-Go as the monster Frank Douglas.
    Henry Hite in Monster a Go-Go as the monster Frank Douglas.

    Hite has visited four continents, all fifty United States, Hollywood, Las Vegas, and the television shows of Ed Sullivan, Milton Berle, and Garry Moore. In Chicago in 1962, he finished filming “Terror at Half Day” and he played in the Monster a Go-Go in 1965 as the monster Frank Douglas. In 1937, the trio act filmed “New Faces of 1937”.

    How Big He Really Was

    The dwarf Stanley had a successful career in show business until his untimely death from a heart attack in 1962. Hite continued working as a promotional tour manager for Corn King and Wilson Foods for the next 15 years. He wore size 22 custom-made shoes that cost $90 in the pre-inflation 1960s. His shirts had 42-inch sleeves, his suits needed eight yards of fabric and cost 0, and the giant sox cost in total.

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    He got about in a Volkswagen with the front seats cut out and he took the wheel in the backseat. According to the Guinness Book, the tallest man ever measured was 8 feet and 11 inches (Robert Wadlow), and only around 30 people consistently claimed to be taller than 8 feet.

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    He was known by several other names, including Henry Mullens, Henry Hite, the Corn King Giant, the Certified Giant, and the Jolly Giant.

    Was Henry Hite the Tallest Living Human?

    Despite being advertised as “the world’s tallest man,” Robert Wadlow was the tallest living man until his death in 1940. He was preceded by John Rogan, the tallest black person in history. After his death, the title was passed to Gabriel Monjane: Tallest Man Among 5 Billion People who was succeeded by Zeng Jinlian: One of Two Women in History Over 8 Feet. So, Henry Hite was probably never the tallest living man.

    His Death

    Henry Hite was a giant who became famous for using his 7 feet 7 inches of stature in movies and public appearances. As a 63-year-old vaudeville performer, he passed away in a hospital after a two-year fight with heart and liver problems and he was cremated. Hite and his wife of 42 years, Maria, had settled in Chicago. Although Hite claimed to be 8 feet tall, the Guinness Book of World Records measured him exactly at 7 feet, 63/4 inches since stage and circus giants often inflate their heights.

  • Max Palmer: The Second Tallest Wrestler in History

    Max Palmer: The Second Tallest Wrestler in History

    Max Edmund Palmer (November 27, 1927–May 7, 1984) was an American actor and wrestler who was born in Clarksdale, Mississippi. He stood at a towering 7 feet 7 inches, which made him the second tallest wrestler in documented history (after Jorge González at 8 ft). Palmer grew up with three sisters shorter than him in a rural Mississippi town. He started out as a high school basketball player before dropping out after the 11th grade. He started having drinking problems when he was 18 years old. He worked as a bartender and a security guard.

    -> See also: Alexander Sizonenko: The Tallest Basketball Player in History

    He Was a Literal Giant Early On

    Palmer was a normal-sized Clarksdale boy until he was 14. She suffered from gigantism from an early age and reached 7’4″ at 17. His growth spree slowed down at 19 when he reached 7’6″ but he still kept gaining weight and hit 450 lbs. The man wore a size 10 hat, a size 64 suit, a size 20 (right) and 21 shoes (left), which cost $140 in total. His chest measured 49″ while his hands were 19″ long and they were allegedly the biggest in America. He could lift a child in the palm of each hand, like holding a Coke bottle. His clothes were also made on special order in Chicago.

    The Tallest American Actor in History

    Palmer began playing professional basketball with the Rochester Royals during his high school years, when he was 7 feet tall. After moving back to Mississippi, he worked odd jobs and was then discovered by Chicagoan Fritz Blocki, a former newspaperist, which led him to Hollywood to pursue acting.

    Max Palmer is the tallest American actor in history. Because of his stature, he was cast in a number of movies and TV shows, such as “Invaders from Mars” and “Killer Ape.” In the 1953 Killer Ape movie, he starred as “Man Ape,” and he was the mutant carrying Dr. Blake in the 1953 film Invaders from Mars, where he uncreditedly co-starred with Johnny Weissmuller.

    killer ape, max palmer

    In addition, he appeared on other TV programs thanks to invitations from big names like singers, comedians, and actors Dean Martin, Jerry Lewis, and Jimmy Durante.

    -> See also: Robert Wadlow: The Tallest Man Ever in History

    A Career as a Professional Wrestler

    Palmer’s acting career lasted just from 1952 to 1954, when he left for Salt Lake City, Utah, to pursue a career as a professional wrestler. The mythical lumberjack giant Paul Bunyan was the inspiration for his stage moniker.

    Palmer was almost 8 feet tall and 500 pounds, according to the ring announcer. His most reported height was 7 feet 7 inches but he might have weighed close to 500 pounds. Palmer was just 33 years old when his wrestling career was cut short by alcohol-related health problems as well as his dependence on cathartics.

    Goliath for Christ: A Career as a Preacher

    Once an alcoholic, Palmer stopped the habit in 1963 and dedicated the rest of his life to preaching the gospel all over the United States while calling himself “Goliath for Christ.” This all happened after being a lifelong Druid, and his ultimate decision to become an evangelist was probably related to his alcohol issue. He traveled the country, preaching against alcohol and drugs.

    He was 56 years old when he died on May 7, 1984, from heart failure, a bleeding disorder, liver failure, and kidney failure. He preached until his death and was buried near Pontotoc.

    From 1975 until his death in 2014, Palmer was happily married to Betty Ingram. Through this marriage, he adopted Major League Baseball player Jim Palmer (b. 1945). Betty was measured at 4 feet 11 inches, while Palmer’s mother was 5 feet tall, and his three sisters were of normal height. Betty had two kids from a previous relationship, and Max loved them as his own.

    -> See also: Zhang Juncai: At 7’11”, He is the Tallest Living Chinese

    Height Conflicts

    Circuses and other show programs are known to exaggerate the figures of their workers; however, there are more conflicts over Max Palmer’s real height. According to a flyer for a Baptist crusade, he was 7’8″ tall, weighed 385 pounds, and wore size 21 shoes. When his coffin dimensions were taken, the cabinetmaker recorded Max’s height as 8 feet 2 inches, necessitating a 9-foot coffin. At 25, when he was arrested and fined for drinking, he was reported as 8’4″ tall.

    Filmography

    • The Thing in “The Kate Smith Evening Hour” — 1951
    • Chadwick in the “The Sniper” — 1952
    • Mutant in the “Invaders from Mars” –1953
    • Man Ape in the “Killer Ape” — 1953
    • “Stone” — 1974
  • Lock Martin: At 7’7″, “The Tallest Man in the West”

    Lock Martin: At 7’7″, “The Tallest Man in the West”

    Lock Martin, born on February 22, 1916, in Pennsylvania, USA, and passing away on January 19, 1959, in Los Angeles County, California, was an American amateur actor, originally named Joseph Lockard Martin Jr. His portrayal of Gort, the robot, in “The Day the Earth Stood Still” (1951) is what he is most known for. Lock Martin is officially one of the tallest American actors in history. He had gigantism, which is a condition related to the pea-sized pituitary gland that secretes too much growth hormone due to a tumor. At the end of his childhood, he allegedly reached 7 feet in height. His twin, Donald Martin, didn’t make it beyond delivery, and he supposedly had two sisters.

    His Early Years

    lock martin

    Lock Martin was born in West Bridgewater in 1916, and he and his family relocated to Canon City in 1919. He attended schools in Canon City from kindergarten through high school and graduated in 1934. After finishing college, he promptly moved to Denver and got a job at the Denver Theater. Then he moved to the Hollywood venue known as Grauman’s Chinese Theatre. In later years, Martin toured the United States with the Spike Jones Orchestra. His most recent job was as a special representative for the Los Angeles-based firm Arden Dairies.

    His Film Career

    Lock Martin, "the tallest man in the west", 1956 Oakland Tribune.
    Lock Martin, “the tallest man in the west”, 1956 Oakland Tribune.

    Martin is the second-tallest American actor after Max Palmer (8’2″ or 7’7″). His height of 7 feet 7 inches makes him one of the tallest people ever. During his early career, Martin was called The Tallest Man in the West and until his death, he was a familiar figure in Greater Los Angeles for 15 years.

    Before breaking into the film industry, Martin tried his hand at a number of other vocations. It was during his time as a doorman at Grauman’s Chinese Theatre that he came to the attention of the movie industry. His first movie role was in “Lost in a Harem” (1944). He was later considered for the part of Gort in The Day the Earth Stood Still and he ended up getting the role where he played a man from outer space. After the movie, the actors and actresses presented Martin with a plaque and a miniature of himself for his fine work.

    Lock Martin as Gort in The Day the Earth Stood Still.
    Lock Martin as Gort in The Day the Earth Stood Still. (Colorized by Malevus)

    Lock Martin’s performance as Gort made him a household name, and people still talk about his character today. Martin also had a brief role in “The Incredible Shrinking Man” (1957), but his scenes were eliminated. Since acting was not Martin’s major source of income, he only acted in a handful of films. In the 1953 film “Invaders from Mars,” he had a small but memorable appearance as a mutant.

    Throughout his life, Martin appeared on a number of top television programs and in several motion pictures. Canon City people especially remember him being on Art Linkletter’s “People Are Funny” and Groucho Marx’s “You Bet Your Life.”

    He Was Tall but Not Strong

    In the DVD commentary for The Day the Earth Stood Still, director Robert Wise actually claims Martin’s height to be 7 feet 1 inch instead of 7’7″. Martin was tall for his age, yet he lacked strength, which is common for people with gigantism as Robert Wadlow, the tallest man in history, died after hurting his ankle.

    For Martin’s character Gort, this condition created some challenges. The sequences with the American actress Patricia Neal and 6’2″ tall famous actor Michael Rennie being corporeally lifted by Gort required the use of wire ropes or a replacement dummy because Martin was already too weak in his robot suit to do anything. Wires, a doll, or lightweight dummies were used to lift them in those scenes.

    Joseph Lockard Martin Jr., 1943 at the Grauman's Chinese Theater. (Colorized by Malevus)
    Joseph Lockard Martin Jr., 1943 at the Grauman’s Chinese Theater. (Colorized by Malevus)

    Until the end of his career, Martin spent five years with the musical band Spike Jones and His City Slickers and three years with Bob’s Drive-Ins as “Big Boy.” The two prominent members of Spike Jones’s musical group were Frankle Little, a midget who was 4″3′ tall and was once a member of Ringling Brothers Circus, and Junior Martin.

    Martin’s height was stated as 7 feet 8 inches in the Independent Record’s May 24, 1950 press clipping. However, his height on the World War II draft card was recorded as 7 feet, 4 inches. In the middle of the 1950s, Martin worked for Arden Dairies as a salesman (the company responsible for Arden Ice Cream). In the 1954 press clipping by the Independent, his height is stated as 7’7″.

    His extreme height limited his mobility, clothing choices, and dining out throughout his life. Lock Martin found himself adjusting his approach to almost every situation. He had good proportions and an endearing demeanor. He loved kids and he never was too large to care about a youngster’s request for an autograph or signature or even a lift above the top of the crowd. Martin was never a football player. He attempted to join a basketball team, but his rapid physical development made it difficult for him to find a comfortable position. Over the years, he was a dedicated supporter of the CCHS Tigers.

    lock martin 2 1

    “The Gentle Giant”

    Lock Martin loved reading stories to kids, and he even earned the moniker “the Gentle Giant” when he presented a children’s TV program with the same name in Los Angeles during the ’50s where he read books to children. The same moniker has also been used for other extremely tall people with gigantism such as the 8’2″ Édouard Beaupré (1881–1904).

    Lock Martin tied the knot with Ethel Mae Babcock in 1946 and they stayed married until his death. The couple supposedly had nine children and since Martin was known for visiting children at hospitals, some (if not all) of his children might be adopted.

    Lock Martin at opening day at Pixie Woods, Stockton, California, 1954, next to normal sized people.
    Lock Martin at opening day at Pixie Woods, Stockton, California, 1954.

    Martin died unexpectedly at the age of 42 in California on January 19, 1959. He lived in the Van Nuys neighborhood in Los Angeles for the last 10 years. In there, he was a member of the Methodist church Masonic Lodge and United Commercial Travelers. He had been ill for more than a year and his condition had been considered serious for the last four months.

    His cause of death was stated as cancer and it might be related to the excessive growth hormone in his body since Lock Martin is not known to go under surgery to have his pituitary gland removed or have radiation therapy. Forest Lawn Memorial Park is where his body was put to rest.

    Movies He Played

    He had a role in at least 10 different movies and TV shows.

    1. Bobo in “Lost in a Harem” (1944)
    2. Giant in “Anchors Aweigh” (1945)
    3. Circus Club Doorman in “Lady on a Train” (1945)
    4. Gort in “The Day the Earth Stood Still” (1951)
    5. Giant at the Hollywood Bowl in “Four Star Revue” (1952, TV Series)
    6. Giant in “Million Dollar Mermaid” (1952)
    7. Big Sailor in “Off Limits” (1953)
    8. Mutant carrying David to ‘Intelligence’ in “Invaders from Mars” (1953)
    9. Yeti in “The Snow Creature” (1954)
    10. Giant (scenes deleted) in “The Incredible Shrinking Man” (1957)
  • Most Unexpected Countries That Celebrate Christmas

    Most Unexpected Countries That Celebrate Christmas

    Millions of people all across the globe celebrate Christmas, but did you know that even some of the unlikeliest nations also mark the holiday? Kenya, Kazakhstan, Tanzania, Egypt, Chad, and Iraq are a few examples of the nations that designate Christmas as a public holiday. Some nations have just a small Christian population (1% in Japan), yet they still celebrate the holiday by including secular elements. Muslim Iraqis even go one step further to erect the biggest Christmas tree in the Middle East.

    -> See also: 48 Countries That Celebrate Christmas Widely

    Kenya

    Heri ya Krismasi is the Swahili equivalent of “Merry Christmas” in Kenya and both English and Swahili are recognized as official languages in this country. The expected answer to this remark is “Wewe pia,” which means “also you.” Kenya’s cultural variety is reflected in the combination of these languages and their celebration of Christmas on December 25 as an official holiday.

    In Kenya, Santa is called “Father Christmas.” He looks very similar to the Santa Claus who visits children in North America and Europe, with a full white beard and a red velvet suit trimmed in white fur. However, because there is usually no snow in Kenya, Santa doesn’t come in a sleigh pulled by reindeer. Instead, he drives a Range Rover, or he sometimes arrives riding a bicycle — or even a camel. The Father Christmas tradition is more common in urban areas of Kenya.

    On December 25, Kenyans travel to their hometowns to celebrate the holiday with their family. Many people travel out of major cities to more remote villages in preparation. Many Kenyans attend Christmas churches for a sermon, singalongs, poetry readings, and dance performances. Nativity plays are widely observed.

    Carolers go from house to house singing traditional carols in English, but Christmas songs are also written in Swahili. One of the most famous is “Christmas na Kimangu” or “Christmas Mystery,” describing Jesus’ birth. One of their popular Christmas foods is nyama choma (grilled goat) which they pair with sides like rice and chapati (flatbread).

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    -> See also: All 15 Countries That Don’t Celebrate Christmas

    Kazakhstan

    Other than Kyrgyzstan, Kazakhstan is the only Turkic nation where Christmas is a public holiday. While ethnic Kazakhs are Muslims, as much as 24% of Kazakhstan’s population are Orthodox Christians and they are Russians, Ukrainians, and Belarusians.

    Therefore, Christmas in Kazakhstan falls on January 7 according to the Orthodox calendar. The Orthodox Christmas services are conducted in all churches and the birth of Jesus is celebrated with traditional songs and Bible readings.

    Kazakhstani families traditionally get together for large Christmas dinners. Beshbarmak (a lamb dish), a robust blend of boiling beef and noodles, is a popular food during family gatherings, as are plov (pilaf), a tasty rice dish, and baursaki (boortsog), a fried dough. Sharing a meal together exemplifies the season’s spirit for Kazakhs.

    Many Kazakhs engage in charity giving around this time of year, whether through financial contributions to organizations or by providing direct aid to people in need. Holiday cheer is spread throughout the house with the help of Christmas trees and nativity sets. The Muslim Kazakhs, on the other hand, celebrate the New Year with as much fervor as their Christian neighbors do the Christmas holiday.

    Japan

    Only 1% of Japan is Christian, 62% have no religion and 31% are Buddhist. Despite this strong contrast, Christmas is actually a popular holiday in Japan, although in a different way. For Japanese people, Christmas is just another Valentine’s Day. This day in Japan is a mix of romance, gastronomic pleasures, and vivid illuminations, from the custom of eating KFC for Christmas dinner to the public light displays that cover the streets. The gift-giving of Japanese culture also contributes to this season’s cheer.

    From the centuries-old custom of Hanami, the viewing of the fleeting beauty of cherry blossoms, to the more recent habit of eating KFC on Christmas Eve, the customs of Japan are surely interesting. People make a reservation at KFC restaurants weeks in advance to not miss the chance of a romantic Christmas Eve dinner.

    christmas in japan
    A Christmas day in Japan. ©Malevus

    Tanzania

    Tribes in this mostly Christian African nation (63% Christian) celebrate Christmas by going to church since Christmas is an official holiday. People in the neighborhood get up early and dress up for a religious ceremony. New clothing and small presents are often given to young Tanzanians.

    There is a frantic rush as Tanzanians prepare their homemade Christmas decorations, frequently made from recycled items like bottles, in the days running up to Christmas. Beyond the customary and family celebrations, Tanzania’s many National Parks make Christmas even better.

    In Tanzania, it is customary to buy a cow or goat in the new year, care for it throughout the year, and then butcher it on Christmas Eve. The meat, notably the supu (offal) and makorongo (legs), takes center stage in the Christmas Eve feast. At this time, there is an unrestricted flow of homemade beer brewed in Tanzanian towns and among tribes.

    In the 16th century, during the Portuguese administration of Tanzania (1505–1513), Roman Catholic Franciscans built a mission in the seaside city of Kilwa. By the 1840s, both Catholic and Protestant missions dotted the coastline. In 1868, a group of missionaries called Spiritans landed in the region. In 1876, the Anglicans set up shop in Tanzania. In 1934, the Christian Council of Tanzania was established and Christianity acquired adherents in the country despite opposition from preexisting religions like Islam and indigenous African faiths.

    Egypt

    10% of Egypt or 10 million are Orthodox Christians of the Coptic Church and Christmas is an official holiday in Egypt. The Orthodox Egyptians begin their fast on November 25 and continue for 43 days, untill January 7. Their fasting consists of plant-based foods and does not contain eggs, dairy products, or poultry. The Egyptian Christians observe Christmas Eve with liturgy held in churches throughout the country.

    Gifts of ‘kahk‘ (special Egyptian biscuits) are often brought over as a tradition during Christmas. Santa Claus is renowned in Egypt and he is known as Baba Noel. Children adore him and look forward to his film adaptations every year.

    All the streets and public spaces get decked up for Christmas, and the result is a feeling of holiday cheer. Bright lights of all hues and Christmas trees are seen around the Egyptian cities.

    Because all Egyptians, not just Christians, celebrate Christmas. This is due to the fact that the Gregorian calendar of December 25 is celebrated by Egyptian Muslims as the beginning of a new year, similarly to the situation in Turkey.

    Chad

    To coincide with the Western Christian calendar, Christmas in Chad is celebrated on December 25 as an official holiday. 52% of Chad is Muslim while 44% is Christian. On Christmas Eve, Christians join in church services replete with singing, dancing, and the reading of the nativity narrative. After the religious ceremonies, a celebratory feast is shared, often consisting of the Chadian staples of lamb or goat, rice, and millet.

    While Christmas lights and ornaments aren’t often seen in Chadian houses or churches, a few may be displayed. However, there are parades and concerts held in public to celebrate the event in certain areas, especially in the capital city of N’Djamena. However, lavish gift-giving isn’t a big deal during the Christmas season in Chad. In many communities, charitable deeds take precedence over gift-giving.

    Although Chad is mostly Muslim, the holiday season is a widespread time for family gatherings in Chad, and this is mainly due to the spirit of this celebration, as Christmas is a time of giving and charity and kindness are important for Chadians. Many Chadians choose to help the poor and sick at this time.

    Iraq

    The Iraqi Cabinet passed a bill designating December 25 as a national holiday “in commemoration of the birth of Jesus Christ” in 2018. Unlike in previous decades, when the festival was mostly celebrated by Christians, it is now celebrated by all Iraqis. The Christmas season is a time of giving, especially for many Christians in Iraq. In 2002, there were around 1,6 million Christians in the country, and there are now 150,000 to 300,000. In 2015, Iraq erected the biggest Christmas tree (85 feet tall) in the Middle East, which cost around $24,000.

    Christmas is celebrated in Iraq on the 25th of December, just as it is in the West. The Midnight Mass is an important service held on Christmas Eve in Iraq. Nativity scenes are put up in houses and churches, and the buildings themselves are adorned with lights and decorations. Some Iraqi churches and private residences put up Christmas decorations, although they are not a widespread custom. Public festivities, such as parades and concerts take place in the capital city of Baghdad.

  • How Do Mennonites Celebrate Christmas?

    How Do Mennonites Celebrate Christmas?

    Yes, Mennonites do celebrate Christmas, but their festivities are normally more modest and centered on the religious nature of the occasion, stressing spiritual contemplation and non-material minimalism. Celebrating the birth of Jesus is of paramount importance to Mennonites. It is unusual to see Christmas trees or lights since they don’t celebrate Christmas commercially. Some Orthodox Mennonites observe Christmas on January 6 instead of December 25.

    Mennonites’ Perspective on Christmas

    Mennonites are Christian Anabaptists (“Re-baptizers”) and they do celebrate Christmas, although their commemoration of Christmas is distinct. The religious importance of Jesus’ birth, rather than the commercial trappings of the holiday, is at the center of their festivities. These people stress simplicity, community, and introspection, and that’s why even gift-giving is not an element of Mennonites Christmas, and decorations are kept simple as well.

    Since Mennonites are Christians, they celebrate Christmas just like everyone else, but in their own way. They do not go to great lengths for this holiday and rather than throwing lavish parties to let loose and have fun, they spend Christmas Day contemplating the significance of Jesus’ birth to their religion. But some less conventional members can still put up a small tree in their houses.

    -> See also: 48 Countries That Celebrate Christmas Widely

    Mennonite Christmas Traditions

    For the spiritual importance of Christmas to Mennonites, the emphasis is on the birth of Jesus.

    • Church Services: Mennonites participate in religious services where the birth of Jesus is the topic of the teachings.
    • Family Gatherings: Christmas dinners are a big time for Mennonite families.
    • Singing Carols: Carols are sung, but no commercial Christmas music is listened to or sung.
    • Simplicity: This event is low-key and serves as a time for introspection and celebration. Lavish displays and gift-giving are unusual.

    Some Mennonite communities, like Wellesley Orthodox Mennonites and Huron Orthodox Mennonites in the US and Canada, still have distinct customs. Following the traditional Julian calendar, they celebrate the day on January 6.

    How Do Mennonites Celebrate Christmas?

    Mennonites Celebrate Christmas

    Christmas is significant to Mennonites, but Easter is much more so. They attend Easter services on Good Friday (March 29) and Easter Sunday (March 31). Common Christmas customs like decorating with lights and gift-giving are not practiced by Mennonites since they do not believe in Santa Claus or elves because they consider them to be of Paganic origin. In general, Mennonites celebrate Christmas in a low-key manner that puts the spotlight squarely on Jesus.

    They do not decorate their houses since Christmas is the day Jesus was born and they celebrate his birth rather than their own. Mennonites will get up and go to church to hear the sermon for the day. After that, they’ll go back to their homes, where they’ll have a meal and give thanks to God. While the Mennonites certainly like singing traditional Christmas songs, they shun commercial Christmas music. Easter Sunday is more important to Mennonites than Christmas, which is the day Jesus was allegedly raised from his grave.

    Mennonites Christmas Meals

    Traditional Mennonite Christmas dinners consist of a few main dishes, side dishes, bread, and dessert to emphasize austerity. They have a festive feast with family on either Christmas Eve or Christmas Day. Their favorite Christmas meals include:

    1. Soft and fluffy dinner rolls
    2. Mashed potatoes and roast beef
    3. Turkey and chicken, roasted
    4. Fruitcakes and trifles

    -> See also: Do Jews Celebrate Christmas?

    But Some Mennonites Still Don’t Celebrate Christmas

    For Mennonites, Good Friday and Easter will always have more significance than most other days. This is not because they disregard Jesus’ birth; rather, they look to his death and resurrection for the promise of everlasting life.

    Some members feel this festival has become too commercialized and the importance of the birth of Jesus has been lost sight of. Since they respect humility, they believe that the grandiose Christmas events are for no good. Some Mennonites do not agree that Jesus was born in December. This is despite their shared belief in the virgin birth of Christ, as reported in the Gospels of Matthew and Luke.

    Mennonite Christmas vs. Other Christian Denominations

    Mennonite Christmases are unique among Christian traditions due to their emphasis on simplicity and modesty. There are distinctions between how Mennonites and other Christian faiths spend this holiday:

    1. Simplicity: Mennonites do not celebrate Christmas with the same pomp and circumstance as other Christian families. They tend to have more muted festivities that center on the religious side of things.
    2. Reflection: Rather than throwing lavish festivities, Mennonites spend the day in quiet contemplation of their religion.
    3. Church: They participate in religious services at Christmas, where discourses typically center on the nativity of Jesus.
    4. Gatherings: Having a meal together as a group is a common Christmas tradition in many Christian cultures.
    5. Singing songs: They do not listen to or sing commercial Christmas music, but they do sing Christmas songs.

    In contrast, many other Christian groups traditionally celebrate Christmas with more elaborate customs, including decorating houses and churches, giving presents, and organizing enormous celebratory parties. The Mennonites’ ways of life reflect holiness and community.

    Mennonite Christmas Compared to Amish Christmas

    Anabaptist Christians like the Mennonites and Amish celebrate Christmas in similar ways. The importance of Jesus’s birth is emphasized by both groups. In general, they shun Christmas’ materialistic aspects like trees, Santa Claus, lights, and gifts. They place a premium on strong social bonds and living a basic life. There are still some distinctions:

    • Mennonites: Mennonite Christmas festivities highlight simplicity and humility. They celebrate the holiday by getting together to eat, go to church, and sing carols. Gift-giving and extravagant decorations are rare.
    • Amish: The Amish also celebrate Christmas in a low-key and unassuming manner. In contrast to the Mennonites, they tend to exchange small gifts and even Christmas cards. They still survive on their own, using what the earth provides and tend to have smaller, more intimate Christmas festivities with close relatives.

    Who Are the Mennonites?

    The Mennonites are a Christian denomination with their origins in the 16th-century Protestant movement, the Radical Reformation. The term “Mennonite” honors Menno Simons, a leader of the movement. Menno Simons (1496-1561), a clergyman from the Netherlands, adopted Anabaptist ideology as an alternative to Catholicism and hence inspired the term “Mennonite.”

    He was an Anabaptist leader who helped to complete the job initiated by more moderate figures in the movement.

    The Mennonites adhere to the Anabaptist branch of Christianity. These early Christians attempted to establish a wall of separation between church and state, and their descendants, the Anabaptists and Mennonites, as well as many others in the “Free Church” tradition, continue this work today. The Mennonite community is well recognized for its commitment to nonviolence, equality, and peace.

  • Wunderwaffe: Nazi Germany’s Secret Weapons of World War II

    Wunderwaffe: Nazi Germany’s Secret Weapons of World War II

    The term “Wunderwaffe” translates to “wonder weapon” in German. It gained prominence during World War II, referring to innovative and technologically advanced weapons developed by Nazi Germany. The historical context and significance of Wunderwaffe lie in its attempts to gain a strategic advantage through cutting-edge military technology. Wunderwaffe emerged during a period of intense global conflict, where nations sought technological superiority. Nazi Germany, under the leadership of Adolf Hitler, invested heavily in the development of unconventional weapons to shift the balance of power.

    Operation Paperclip was a U.S. initiative to recruit German scientists, including those involved in Wunderwaffe projects, to gain expertise in advanced technologies.

    Iconic Wunderwaffe Projects

    V-weapons: V-1 and V-2

    A V-2 launched from Test Stand VII in summer 1943.
    A V-2 launched from Test Stand VII in summer 1943. Image: Bundesarchiv, Bild 141-1880, CC-BY-SA 3.0.

    The V-Weapons (Vergeltungswaffen) were the first cruise missiles and ballistic rockets in history. They were developed by German engineers at the Peenemünde Army Research Center on the island of Usedom and were primarily intended for bombing the British capital, London, and the Belgian port city of Antwerp. The V-1 was a flying bomb launched from a ramp or aircraft, powered by a jet engine, reaching speeds of approximately 600 km/h with a range of about 370 km. The V-2, on the other hand, was a rocket launched from a mobile platform equipped with a liquid-fuel rocket engine, achieving speeds of up to 5000 km/h and a range of about 320 km. The V-2 marked the first human-made construction to breach the boundary into space.

    V-1 rocket Hitler world war II
    V-1 rocket. Image: Bundesarchiv. Image: Bild 146-1975-117-26, Lysiak, CC-BY-SA 3.0.

    Deployed from June 1944 onward, following the Allied landings in Normandy, the V-Weapons aimed to break the morale of the British population and disrupt Allied supply lines. However, their military effectiveness was limited, as they often missed their targets, causing predominantly civilian casualties. The Allied air force and anti-aircraft artillery successfully intercepted many V-1 missiles, while the V-2, though difficult to defend against, suffered from significant accuracy issues. Furthermore, the production and transportation of V-weapons resulted in a higher loss of life compared to their actual deployment.

    The forced laborers assembling these weapons in underground factories endured inhumane conditions, leading to thousands of deaths. The V-weapons also consumed substantial resources that could have been allocated to other weaponry or troop support. Consequently, the V-weapons served more as a testament to the desperation than the strength of the Nazi regime.

    Jet Fighters: Me 262 and He 162

    Reproduction of a Me 262 (A-1c)
    Reproduction of a Me 262 (A-1c) at the Berlin Air Show 2006. Image: Wikimedia.

    The first aircraft with jet engines were the jet fighters. With the intention of undermining the Allies’ air superiority, German aircraft manufacturers Messerschmitt and Heinkel developed them. The Me 262 was the world’s first operational jet fighter, reaching a top speed of approximately 900 km/h and being armed with four 30mm cannons and up to 24 air-to-air missiles. The He 162, on the other hand, was a simple and inexpensive jet fighter intended for inexperienced pilots, boasting a top speed of around 840 km/h and equipped with two 20mm cannons.

    A captured Heinkel He 162 in France.
    A captured Heinkel He 162 in France.

    Deployed from August 1944 onwards, the jet fighters aimed to intercept and destroy Allied bombers and their escorting fighters, responding to the heavy damage inflicted on German industry and infrastructure by Allied bomber formations. However, the jet fighters were too few, arrived too late, and suffered from technical flaws, making them incapable of turning the tide of the war. Despite the Me 262’s superior speed and firepower compared to Allied fighters, it was also bulkier and more susceptible to technical malfunctions. On the other hand, the He 162, while lighter and more maneuverable, was less stable and posed greater risks to its pilots.

    Jet fighters faced challenges such as fuel shortages, insufficient pilot training, and constant Allied attacks on their airfields. Despite achieving some successes, they also incurred significant losses. Consequently, the jet fighters symbolized more of an innovation under the NS regime than an effective military tool.

    Jet propulsion, exemplified by the Messerschmitt Me 262, was a groundbreaking technology that gave Germany an edge in high-speed aerial warfare.

    Tanks: Tiger II and Panzer VIII “Maus” 

    The Maus hybrid V1/V2 prototype at the Kubinka Tank Museum, Russia (2009)
    The Maus hybrid V1/V2 prototype at the Kubinka Tank Museum, Russia (2009).

    The tanks were the primary weapons of the German armored forces, which achieved significant success in the Blitzkrieg. In an effort to outperform allied tanks, German tank manufacturers Henschel, Porsche, and Krupp developed them. The Tiger II was the heaviest and most powerful tank deployed in World War II, weighing approximately 70 tons and equipped with an 88mm cannon and 80mm armor. It could eliminate almost any allied tank from a considerable distance but had the drawback of being slow, unreliable, and challenging to transport. The Maus was the heaviest and largest tank ever built, weighing around 188 tons and armed with a 128mm cannon and 240mm armor. Intended to be nearly invincible, it was excessively slow, impractical, and never operational.

    The tanks were deployed in July 1944, after the Allies had advanced in France and Italy. Their purpose was to break through allied tank defenses and destroy them. However, the tanks were too few, arrived too late, and were unsuitable to impact the war significantly. Although the Tiger II was powerful and feared, it was also rare and prone to mechanical issues. The Maus, while gigantic and impressive, was ultimately useless and unrealistic. The tanks also faced challenges such as fuel shortages, a lack of air support, and constant Allied superiority. While they won some battles, they also suffered many losses. Thus, the tanks were more a symbol of megalomania than the rationality of the Nazi regime.

    Schwerer Gustav

    Schwerer Gustav
    The Krupp 80 cm Kanone (E) Schwerer Gustav / Dora being readied for a test firing on 19 March 1943 at Rügenwalde, Germany.

    Nazi Germany used a sizable railway gun during World War II called the Schwerer Gustav, also known as the Gustav Gun. Designed and built by the German arms manufacturer Krupp, Schwerer Gustav was one of the largest artillery pieces ever created. Development began in the late 1930s, and the gun was completed in 1941.

    Schwerer Gustav had a caliber of 800 mm (31.5 inches), and its barrel was over 30 meters (98 feet) long. The gun weighed around 1,350 metric tons, and its overall length, including the barrel and the transport carriage, was approximately 47.3 meters (155 feet).

    The primary purpose of Schwerer Gustav was to destroy heavily fortified targets, such as the French Maginot Line and the Soviet fortifications, during the siege of Sevastopol. It was transported on a specially designed railway carriage.

    Schwerer Gustav was deployed during the invasion of the Soviet Union in 1942. It played a significant role in the siege of Sevastopol, where it targeted Soviet fortifications. The gun was later moved to the Eastern Front to support the German offensive against Stalingrad but was ultimately never used in that theater.

    Due to its immense size and the advancing Allied forces, the Germans decided to dismantle Schwerer Gustav in 1945 to prevent its capture. The parts were captured by the Soviet Union, and the gun itself was never used again.

    Schwerer Gustav remains an engineering marvel, representing the extreme capabilities of wartime artillery. It is a symbol of the technological advancements and strategic thinking employed by the Axis powers during World War II.

    While Schwerer Gustav was an impressive feat of engineering, its deployment was limited, and its dismantling marked the end of its operational history. Today, it stands as a historical artifact, representing the monumental scale of weaponry during World War II.

    Horten Ho 229: The World’s First All-Wing Jet

    Horten Ho 229
    Horten Ho 229 – American scale 1 model – Air and Space Museum – San Diego – Built to test the model’s stealth capabilities. Image: Wikimedia.

    The Horten Ho 229 (Gotha Go 229, Horten H IX) was a revolutionary aircraft design developed towards the end of World War II by the brothers Reimar and Walter Horten. It marked the world’s first flying wing jet, eliminating the need for conventional tail surfaces and a fuselage. The Horten Ho 229 was intended to serve as a high-speed fighter and bomber, meeting the specific requirements set by Hermann Göring: a payload of 1000 kilograms, a range of 1000 kilometers, and a speed of 1000 kilometers per hour.

    The Horten brothers designed the Ho 229 as a high-speed, high-altitude reconnaissance and bomber. The flying wing design was intended to reduce drag and increase efficiency, providing better performance compared to conventional aircraft.

    The Ho 229 was equipped with two Junkers Jumo 004B turbojet engines mounted on each wing. Jet propulsion was an important development, offering the potential for higher speed and altitude.

    The aircraft featured some stealth-like features, such as a charcoal-based coating on the undersurface to absorb and reduce radar reflections. The Horten Ho 229 prototype V3 was built and tested in 1944. However, it did not see operational use during World War II.

    At the end of the war, the Allies managed to capture the V3 prototype. Some claim that the Germans destroyed other prototypes to prevent them from falling into Allied hands, but this is still disputed.

    The Ho 229 is considered an innovative design and a forerunner of modern flying wing aircraft. Its influence can be seen in later aircraft, including the Northrop B-2 Spirit stealth bomber.

    A full-scale replica of the Ho 229 V3 was built and is on display at the Udvar-Hazy Center of the Smithsonian National Air and Space Museum in the United States. The Horten Ho 229 is a testament to the innovative spirit of aircraft design during World War II, which pushed the boundaries of technology and influenced future developments in aviation.

    Conclusion

    The wonder weapons in World War II were not wonders but delusions. They resulted from a distorted perception of the war situation, an exaggerated hope for victory, and ruthless exploitation of human beings and resources. While technically advanced and occasionally groundbreaking, they were also inefficient and ineffective. They could not determine the outcome of the war but only prolong it. Consequently, they were not weapons but rather symbols of the Nazi regime.