Author: Hrothsige Frithowulf

  • History of the Nativity of the Virgin Mary and Jesus

    History of the Nativity of the Virgin Mary and Jesus

    As a worldwide Christian holiday, December 25 is widely celebrated as the “Nativity of Mary” or “Nativity of Jesus.” It is a feast honoring the birth of Jesus, who was conceived by the Holy Spirit and born to the Virgin Mary in a stable in Bethlehem, according to the faith. Nativity is, along with Easter, the central feast of the Christian calendar. The origin of the Feast of the Nativity of Mary is in the birth of Jesus of Nazareth. The development of this feast throughout the Christian community, from its earliest celebrations to the present-day custom of placing Nativity cribs and trees topped with stars, seems to be inspired by the more popular Christmas celebration.

    The Story of the Nativity

    The birth of Jesus of Nazareth is commemorated annually on the feast of the Nativity of Mary. For Christians, his birth represents the Incarnation of God into a human body, and he is both the Son of God and God. In the story, the angel Gabriel revealed to the young Mary that she would bear the Son of God. This event is known as the Annunciation.

    Mary’s carpenter husband Joseph was at first inclined to disown her, but an angel appeared to him in a dream and explained everything. The Gospels state that during the reign of King Herod the Great (72 BC–4 BC), the Roman authorities arranged a massive census, compelling all adult males to return to their hometowns to be tallied. So, Joseph took Mary away from Nazareth, and they set out for Bethlehem. According to the Gospel of Luke, Mary gave birth to Jesus in the city.

    nativity
    A painting of the Nativity of Jesus Christ.

    There was a prophecy that a king would come from the line of David, and because Jesus’ birth fulfilled that prophecy, King Herod, afraid for his throne, ordered the slaughter of all the babies in Bethlehem. The term “Massacre of the Innocents” describes this event. However, after receiving a second warning in his dream, Joseph quickly took his family to safety in Egypt. As of now, the Gospels are the sole source for information on this massacre, which has led some to speculate that it was fabricated in order to draw parallels between Jesus’ and Moses’ stories.

    But according to Roman historian Flavius Josephus (b. 37 AD), the census recounted in the gospels took place in 6 or 7 AD and was ordered by Governor Quirinus. Nonetheless, Herod’s rule expired in 4 BC; thus, this date presents a dilemma for the story of the Nativity. In other words, Herod’s power predated the Quirinus census. In addition, Quirinus’ census would only apply to Judea (where Bethlehem lies) and not Galilee (where Nazareth is located).

    Determining a reliable year for Jesus’ birth

    Luke the Evangelist (d. 84 AD) referred to Bethlehem as the City of David. Luke was an apostle of Paul who did not personally meet Jesus during his lifetime. Therefore, there is room for mistake in his gospel.

    If Joseph went to Bethlehem to be numbered during the reign of governor Quirinus, then one may be looking at a hybrid of Herod I the Great (72 BC–4 BC) and his successor, Herod Archelaus (4 BC–6 AD), referred to in the story of the Nativity. There are two schools of thought when it comes to determining when Jesus was born: those who believe that the census did not take place and that the event must have taken place just a little before the death of Herod I before 4 BC, and those who believe that Joseph did take the census, but under Herod Archelaus, thus placing the birth of Jesus of Nazareth in 6 or 7 AD.

    How December 25 was chosen as the day for Nativity

    Roman Pagan festival Saturnalia.
    Roman Pagan festival Saturnalia.

    “The Nativity” derives its name from the Latin word for the event, Nativitas or Natalis (which means “relating to birth”). While the feast of the Nativity of Jesus has been going strong since at least the 3rd century, there is no universally agreed-upon date for doing so throughout all of Christianity due to the fact that the date is not explicitly stated in the Gospels and has no historical value.

    Today, the Nativity is still celebrated on the date of December 25 because the date was chosen as the feast of the Incarnation by Pope Liberius of Rome in the 4th century for symbolic reasons. Since Christmas is pretty much the rehashing of ancient Pagan celebrations, the date of December 25 was also chosen for Christmas Day for the sake of weakening the Pagan celebrations.

    The date was a convenient astrological sign as well. Because the winter solstice (the real basis of many end-of-year celebrations like Christmas) usually occurs in late December.

    Just like the Nativity, many faiths use this date to celebrate the triumph of life (light) over death (darkness). The Roman Pagans celebrated Saturnalia (the feast of the god Saturn) on this date; Mithra worshippers celebrated Mithragan (the day of the birth of Mithra) on the same day; Sol Invictus (the “Undefeated Sun”), a solar deity combining aspects of Apollo and Mithra, was born on this day; and the Jewish holiday of Hanukkah (commemorating the re-inauguration of the Temple in Jerusalem) also falls at a near date.

    Therefore, the 25th of December is a day with the common symbolism of the winter solstice, utilized by different faiths, including Paganism, throughout history. In 425, during his reign, Emperor Theodosius II established the day of the Nativity. Gradually, the Feast of the Nativity gained prominence. Around the end of the 5th century, Clovis was baptized on Nativity Day; in 506, the Council of Agde declared the Nativity a legal holiday; and in 529, Emperor Justinian declared the Nativity a day of rest.

    The first Nativity scene was created by Francis of Assisi

    St. Francis of Assisi, in 1223, at Greccio, Italy, arranged a live Nativity scene (with “the faithful” playing the roles) that looks to be the first known example of the term “Nativity scene” as we know it today. Miniature Nativity scenes, like the ones that are popular now, originated in the 16th century, when they were promoted by the Jesuits.

    Finally, Christians give presents on December 6 in honor of Saint Nicholas, the patron saint of children, or on the Epiphany, when they remember the gifts the Magi gave to the infant Jesus. The traditional holiday for exchanging presents during the Feast of the Nativity of Mary again varies throughout time and space. But the presents are often handed out on December 25.

    Origins of the customs associated with the Nativity

    A number of customs dating back to the early Christian period accompany the feast of the Nativity. First, there is the liturgical season of Advent, which consists of the four Sundays immediately before the Nativity of Mary (and also Christmas). Christians traditionally burn an Advent candle on each Sunday leading up to the Nativity of Mary to represent the light that will be born again on that day.

    The same candle tradition appears in the Pagan Saturnalia festival in ancient Rome, which occurs at the same time of year. Again, Christmas gift-giving is reminiscent of the ancient Roman practice of presenting sigillaria.

    Moving on, one of the most important Christian holidays, after Easter, is the celebration of Christ’s birth at Midnight Mass on December 24, which is seldom conducted on this day. Because the traditional Christmas Eve celebration with loved ones comes too close to the day of Midnight Mass.

    During the Nativity season, it is customary for religious Christians to display a miniature replica of a cave or stable in their homes, complete with figurines depicting Mary, Joseph, and the infant Jesus. This is called the Nativity scene. Traditional crib decorations sometimes include a shepherd tending to his flock of sheep to depict the first visitors to the baby Jesus following the angel’s message (angels are sometimes also present around the nativity crib).

    However, the donkey and ox that breathed heat into the baby are not recounted in detail in any of the four gospels that are considered canonical. Evidence for them may be found in the Gospel of Pseudo-Matthew, a late apocryphal document dating back to at least the 6th century.

    According to the story, after giving birth in a cave, Mary took Jesus to a stable, where the animals greeted him by submitting to their lord’s care on their knees, echoing a verse from Isaiah: “The ox knows its master, the donkey its owner’s manger.” (Isaiah 1:3) While the donkey and ox were banned from the Nativity scene by the Council of Trent in the 16th century, they have since become a part of the popular Nativity custom. The existence of a Nativity scene in the four gospels, which are considered canonical, implies the presence of domestic animals.

  • Edict of Nantes: Signing and Revocation of the Edict of Tolerance

    Edict of Nantes: Signing and Revocation of the Edict of Tolerance

    Henry IV signed the Edict of Nantes in 1598, after decades of religious conflict had ravaged the Kingdom of France. Before becoming a Catholic in 1593, Henry IV was a Protestant. As the only survivor of the St. Bartholomew’s Day massacre, the monarch was determined to bring about religious harmony in his realm. He was familiar with the devastating effects of such insular disputes.


    Articles in the edict aim to facilitate peace between Catholics and Protestants. Protestants were thus given the right to religious liberty. The latter had sheltered themselves inside fortified cities. Louis XIV, his grandson, was destined to ruin his ancestor’s hard work. The Sun King (Louis XIV), at heart a devout Catholic, issued the Edict of Fontainebleau in 1685, rescinding the Edict of Nantes and forcing the Reformed (Protestants) to leave France en masse.

    When Was the Edict of Nantes Signed?

    Henry IV of France.
    Henry IV of France. Paint: Frans Pourbus the Younger.

    The Edict of Nantes was signed by King Henry IV on April 13, 1598. This sovereign act was meant to ease tensions between Catholics and Protestants. Since 1562, followers of the two faiths have been at war with one another. St. Bartholomew’s Day was only one of eight violent civil wars that ravaged the kingdom. There were 92 articles in the Edict of Nantes. It was the result of several years of negotiations to ensure the internal stability of the kingdom. When first issued, the Edict of Nantes was met with resistance from both populations. In 1599, talks were set in motion and eventually concluded.

    Was the Edict of Nantes an Edict of Tolerance?

    The relationship between the two faiths was the primary focus of the Edict of Nantes. Tolerance was therefore recast as the concept of living together in this context. The Edict of Nantes established a set of regulations that must be followed. A closer look at these regulations, however, reveals that the edict was biased in favor of the Catholic faith. Certainly, civic and political rights, as well as the freedom to practice their religion were guaranteed to Protestants but this was not the case everywhere. In addition, a new tax was imposed on Protestants.

    How Did the Edict of Nantes Affect Protestants?

    The Edict of Nantes
    The Edict of Nantes

    Among Protestants, conditions varied after the Edict of Nantes was implemented. They were tried in tribunals presided over by fellow Protestant magistrates in more progressive municipalities like Bordeaux. In other cities such as Lyon or Toulouse, Protestants still weren’t allowed to practice their religion openly. There were a total of 150 safe havens, including forts, palaces, and manors, where Protestant nobles and their families could reside. Garrisons could be set up to protect these havens from potential attackers. They provided a safe haven for Protestant academies that educated future pastors.

    When Did the Revocation of the Edict of Nantes Take Place?

    507px Louis XIV of France
    Louis XIV.

    Beginning in 1681, Louis XIV ordered his dragoons to employ violence against the French Huguenots in an effort to win them over. Finally, on October 18, 1685, the Edict of Fontainebleau repealed the earlier Edict of Nantes. Protestantism was outlawed in a new edict approved by King Louis XIV.


    As a devout Catholic, the King had spent years trying to stamp out the practice. Protestants, in his estimation, were a small minority who had an unhealthy obsession with England and Northern Europe.

    Protestants, also known as the Reformed, continued to leave France in large numbers after the Edict of Fontainebleau was issued, settling in countries like Germany and the Netherlands. 200,000 Protestants left France between the years 1679 and 1700. Nonetheless, after 1685, they were no longer allowed to leave the country.

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    Protestants were pressured into becoming Catholic. Only 45 Protestants were “officially” living in France in 1686. The false conversions could not be counted.

    What Were the French Wars of Religion, and How Did They Lead to the Edict of Nantes?

    The French Wars of Religion were a series of conflicts between Catholics and Protestants (Huguenots) in France during the 16th century. These wars resulted in significant bloodshed and instability. King Henry IV issued the Edict of Nantes in 1598 to grant religious tolerance and end the violence by allowing Huguenots to practice their religion in certain areas.

  • All Saints’ Day: Origin and History

    All Saints’ Day: Origin and History

    The Catholic Church commemorates All Saints’ Day, a feast honoring God and all the saints, on November 1st. Since the beginning of the Church, Christians have honored the lives of the saints who died as martyrs.

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    Many cultures are familiar with All Saints’ Day because of the time off from school that it often coincides with. Despite its apparent name, All Saints’ Day is often confused with the subsequent All Souls’ Day and, to a lesser extent, with the preceding Halloween celebration.

    Origin of All Saints’ Day

    Origin

    Before the 16th-century notion of devotion to the saints by the Pope, there were already several kinds of canonizations by various Christian groups. The origin of this day dates back even before the 12th-century canonization process. It’s believed that All Saints’ Day has been celebrated since at least the 5th century. Since no one date had been chosen during that period, most countries (including Syria and Rome) celebrated All Saints’ Day around Easter.

    History

    The Intercession of St. Francis Xavier, France, 17th century.
    The Intercession of St. Francis Xavier, France, 17th century.

    All Saints’ Day has been celebrated annually on May 13 since 610, when Pope Boniface IV dedicated the Roman Pantheon, rechristened as the Church of St. Mary and Martyrs. Some believe that the date of November 1 was chosen in the 8th century, during the dedication of a chapel to all the saints in St. Peter’s Basilica in Rome by Pope Gregory III. However, others believe that this date was first chosen in 830, when Pope Gregory IV ordered the universality of All Saints’ Day, making it common to all of Christendom.

    Unlike the next day’s All Souls’ Day, which is not a public holiday in some countries, All Saints’ Day is celebrated by many countries on November 1. For this reason, many Christians actually commemorate All Saints’ Day by doing rituals often associated with All Souls’ Day, such as paying respects at graves.

    How Is All Saints’ Day Commemorated?

    During All Saints’ Day, the believer does not pray to the saint, as is commonly assumed, but simply to God (in his three forms). The faithful person is “pleased” with expressing his or her appreciation for the saint and asking for the saint’s intercession with God. Therefore, the saint is not a god but rather a mediator between the believer and God.

    In response to Protestant accusations that Catholics worshiped saints, this distinction was hammered out especially strongly at the Council of Trent (1545–1563). Protestants still don’t put much stock in saints, even today. The doctrine of the communion of saints is still not accepted by Protestants.

    The Catholic Church glorifies persons who they believe had a direct connection with God by canonizing them and designating a day after them. However, the Catholic Church does not make the claim that they know all there is to know about all the saints who have lived and made it to heaven. This leads the church to believe that there are more saints than it is aware of, all of whom are worthy of worship.

    The celebration of All Saints’ Day is an answer to this issue; it serves to reaffirm the connection between contemporary Christians and the many saints who have come before them, both those commemorated in the calendar and others who have been all but forgotten by history. All Saints’ Day is not only a day to honor the dead but also a time for Christians to reflect on how their own lives may emulate the sacrifices of the saints they honor.

    The saints serve an important pedagogical purpose. A portion of Saint Mark’s Gospel read on All Saints’ Day is seen as crucial; it serves as a guide to holiness in its most distilled form.

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    What Exactly Is a Saint?

    According to Catholic teaching, a saint is an outstanding human being (or an angel) who lived a good life on Earth. Actions that are totally consistent with what Jesus of Nazareth preached. Some of the saints were martyred because of how dedicated they were to their religion. According to the Catholic canon, others have worked miracles as well. Of course, seeing a miracle or dying a martyr is not required to become holy.

    Popes have been bestowing this level of sanctity through the beatification and canonization processes since the 13th century. It seems that people who have been canonized are those who have achieved everlasting bliss and are now at peace with God. The Catholic Church established a martyrology to honor the lives of its martyrs and assigns each saint a special day of the year on which to be prayed.

    Both Catholics and Orthodox Christians believe that the communion of the saints of the Church Triumphant in heaven with the Church Militant or the Church of the Living, is unbroken. Christians believe in a form of solidarity that transcends place and time, a bond known as the communion of saints, which connects both the living and the dead (Church Penitent). If one subscribes to this doctrine, he or she may address the saints as if they were right by his or her side during All Saints’ Day.

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  • Halloween: Origin, Meaning, and History

    Halloween: Origin, Meaning, and History

    The origin of the term “Halloween” has long been a mystery. It’s an abbreviation for “All Hallows’ Eve,” which means All Hallows’ Day (All Saints’ Day). Halloween’s origin dates back more than 2,500 years to when the Pagan people were celebrating a festival that was then called Samhain. Both the new year and the dead were honored during this Celtic and Gallic festivity.

    The druids kept the new fire burning, and the celebrations included ritual sacrifices, mead-sharing, and a feast. How was Halloween practiced among the Celts? The American celebration of St. Patrick’s Day has its roots in Ireland; therefore, what Irish tale gave rise to these traditions? Discover where and when this autumnal custom of Halloween originated.

    The Origin and Meaning of Halloween

    Samhain, the ancestor of Halloween
    Samhain, the ancestor of Halloween.

    Samhain, a Celtic celebration with spooky overtones, is where Halloween gets its start. Samhain, which means “end of summer” in contemporary Gaelic, is still the name of the month of November in Irish and other languages today. More than 2,500 years ago on a full moon night in October, when the Celtic year came to a close in Ireland, Great Britain, and northwest Gaul, this ritual festival was organized to celebrate the upcoming new year. This event was already celebrated in several countries during this historical period.

    There are two distinct halves to the Celtic calendar year, the dark half starting on Samhain (November 1) and the bright half commencing on Beltane (May 1), and both are as significant. There were also two distinct seasons in Western European countries—winter and summer—because of the region’s moderate and humid environment. The community’s pace of life shifted as summer winded down. Herds were brought inside for the winter, relieving farmers of their duties during this season.

    Why Is Halloween Celebrated on October 31st?

    Unlike the Gregorian calendar, which was based on the sun, the lunar calendar used by the Celts meant that the dates of their most important festivals were not set in stone. Samhain was celebrated precisely on the night of the next full moon. Therefore, that is why October 31 is chosen as the date for Halloween for “convenience.” Samhain was more than just a religious celebration at the beginning of the new year since it symbolized the opening of the bridge between the living and the dead.

    The Feast of Samhain, the Ancestor of Halloween

    The feast of Samhain, the ancestor of Halloween

    Samhain is a 7-day celebration that begins three days before the full moon and continues for another three days thereafter. It is mandatory for everyone to join, regardless of their social standing, or they will be punished by the gods. There are lots of pork, beer, mead, and wine during the Samhain feast. Pig, a god of destruction and terror, is revered as a holy food that grants eternal life. On the other hand, mead is a honey-water alcoholic beverage.

    This festival is intended to create bridges between the two worlds (those of the living and the dead), where everyone is invited to come to the other side. This allows the deceased to lose their gift of invisibility. It is a celebration in the sense that people meet “in the middle” of the actual and abstract worlds.

    Celtic languages have a shared etymology for the words “middle” and “drunkenness.” In addition to the usual fare of sacrifices and lighting a new fire, the Samhain celebration also included ritualized games and musical performances. For the druids to reignite a new fire in every home and usher in the new year, the Gauls put out their old fires.

    In addition to being a religious holiday, Samhain also served as a political, military, and commercial event when deals were sealed. Although it was mostly a peaceful celebration, the renewal of the king’s authority served as a fitting capstone to the occasion.

    The Roman invasion had an impact on Celtic culture since it introduced a harvest festival in honor of an Etruscan goddess named Pomona. Since Christianity condemned the Pagan practice, it was eventually replaced by the All Saints’ Day holiday celebration. Despite the destruction of their ancient temples, Pagan practices continued. The celebration of All Saints’ Day became an official holiday in Europe in 837. Thus, Halloween, or Samhain, was pushed back to be celebrated on October 31st, a day earlier than usual.

    From Turnip to Pumpkin: The Celtic Legends Reached America

    Glowing Halloween pumpkins and kids in dark

    Following the potato famine (the “Great Famine”) of 1846–48, many Irish emigrated to the United States, bringing with them a wealth of folklore, including their renowned Samhain festival, which over time turned into today’s Halloween.

    The Origin of the Pumpkin on Halloween

    You’ve certainly heard the story of Jack O’Lantern, the drunkard who was sent out of heaven on October 31 for daring to play jokes on the devil before he was later killed. Jack O’Lantern was condemned to wander in the dark with a lantern for all eternity. The lantern was a turnip he was munching on, and the candle he placed inside to protect it from the wind.

    At the end of the 19th century, Halloween was made a national holiday in the United States for the first time. US citizens started to celebrate Halloween with its associated custom of “Trick-or-Treating,” going from door to door in search of sweets. And the pumpkin, since it is much simpler to carve than the turnip, became the primary emblem of Halloween.

    As for the kids going door to door asking for candy, that practice has its roots in Irish culture, where it was common for the impoverished to beg for food from the more well-off. The witches and wizards, as well as the concept of threatening the people with a nasty fate if they refuse, are both relatively modern developments.

    Movies About Halloween

    Friday the 13th, a 1980 horror film directed by John Carpenter, added more suspense to Halloween. This includes the original 1978 Halloween movie from the same director that went on to become the focus of a long-running, critically acclaimed series.

    In 2022’s Halloween Ends, the myth is revived once again, cementing the festival’s reputation as a party that is both innocent for children and a source of overflowing and terrifying imagination for the older ones.

    Tradition and Commercialism Collide at Halloween

    Even today, people in Scotland and Wales continue to gather around bonfires as a symbol of Samhain or Halloween, since it is a custom that originated in the Celtic culture. Halloween games involving fruit, such as jumping into a pool to grab apples or apple bobbing, are a tradition in both the United States and Britain that dates back to the Roman harvest festival.

    The tradition of using candlelight to illuminate carved pumpkins, the “Jack-o’-lanterns,” in the form of hideous masks dates back to the same Roman harvest festival.

    Particularly in the latter half of the 20th century, Halloween became one of the largest holidays in many European countries, third only to Christmas and Easter. However, as Europeans already have many historical celebrations and Halloween has become too commercial, the holiday has lost its magic in Europe.

    The distinction between the Day of the Dead celebration (which originated in Mexico) and Halloween is worth noting. The former is celebrated on November 2nd to remember the deceased, and it does not have a connection with Halloween.

  • Astronomy of the Bronze Age: Sky Disk, Sun Chariot, and Gold Hat

    Astronomy of the Bronze Age: Sky Disk, Sun Chariot, and Gold Hat

    What was known about the sky in Central Europe during the Bronze Age? What kind of calendars were used? The worldviews of the Bronze Age societies and level of knowledge are still a mystery since they had no written language. The initial, not always uncontested, hints are only offered by discoveries like the Nebra Sky Disk, the Gold Hats, or the Trundholm Sun Chariot. But the issue is that there are several possible interpretations of what is shown on these objects and how they work. Thus, archaeoastronomers often have to fumble in the dark while studying this field, but it does not make them any less fascinating.

    Travel to the European Bronze Age

    4,000 years ago, Central Europe was far from being at the center of the world. Because the greatest cultural advances at that time occurred elsewhere: on the Mediterranean, in Mesopotamia, Egypt, and far-off India, sophisticated civilizations thrived, people there constructed large cities, communicated through writing, and created intricate social and administrative institutions. These civilizations’ accomplishments are attested to by the countless written records they have left behind.

    Graves and depot findings, which are ancient artifacts that were buried in the ground, are the main sources of knowledge about Bronze Age life.

    The difficulty of lack of writing

    Contrarily, there was a substantial disparity in this regard in Central and Northern Europe. This is due to the lack of writing among the Bronze Age civilizations of this area. There is thus little knowledge available today on how the Aunjetitz, Tumulus, and Urnfield cultures’ inhabitants behaved, what they thought, and what they understood about their surroundings and the sky. Even the Celtic people of ancient Rome valued oral traditions above written documents.

    Therefore, we must examine these artifacts if we wish to understand the worldview of our ancestors at that time—findings from archaeology that, even without writing, provide insight into the manner of life and knowledge of people in Europe throughout the Bronze Age. The primary sources of evidence today are the remains of ancient structures and ceremonial complexes, burials, and ornamented everyday items including pottery, copper, bronze jewelry, and weaponry.

    Simple settlements, mining, and trade

    bronze age 2
    Bronze Age objects from the Havering Hoard in London. Credit: Museum of London

    These archeological discoveries provide a rather straightforward picture of life: people lived in tiny farms or communities, and their homes were typically built of wood with stone foundations. There were no large cities or even historically significant structures in this area. There were often just local leaders, and the social structure was not very hierarchical.

    However, our predecessors had already made great advancements in the mining and metalworking arts. They mined copper and other ores and produced ornately designed jewelry, swords, and cult artifacts. Trade links with the South and Scandinavia also existed at the time. The Amber Road linked the Baltic with the highly developed civilizations of the Mediterranean, and ore was carried, for instance, through the Alps and to the east.

    What were their observations of the sky?

    What about the understanding of astronomy, though? How well-versed in the celestial cosmos and the rules of the sun and moon were the Europeans of the Bronze Age? Theoretically, the trade commodities might have carried sophisticated astronomical knowledge from the Near East to Central Europe. On the other hand, it is known that European Stone Age tribes already had an understanding of astronomy and utilized it as a timer for ceremonial and agricultural activities, which brings to mind Stonehenge and Goseck.

    However, a few new archeological discoveries suggest that this knowledge was not only retained throughout the Bronze Age but also advanced.

    The Nebra Sky Disk

    Nebra Sky Disk
    Replica of the Nebra Sky Disk as it was found. Credit: Christian Reinboth, Wikimedia.

    A Bronze Age discovery, graves, and robbers

    It is the most well-known astronomical artifact from the European Bronze Age and a UNESCO document. However, it nearly completely vanished into unreachable channels. The story of the Nebra Sky Disk’s discovery is a truly suspenseful tale. Illegal excavations, shady art dealers, robbers, and an archaeologist are the main actors in the story.

    In Germany’s woodland, in the summer of 1999, a crime thriller was set. Under the crest of the Mittelberg near Nebra, two guys were skulking about the Ziegelroda Woodland using metal detectors to search the forest floor. They are searching for artifacts, particularly guns or jewels that can be sold for cash. Their odds were strong since this region was already home to some 800 Bronze Age burial mounds.

    The Nebra Sky Disk location
    The location of the Sky Disk in the Ziegelroda Forest.

    The gadget beeps loudly out of the blue—it’s a find. As soon as the two thieves began digging on the woodland floor, they found a circular, dark-gray disk that was roughly 30 centimeters in diameter. But first, they showed little interest in it. The two gold-plated swords, several bracelets, and hatchets they discovered were much more fascinating. The disk was somewhat damaged during the excavation, so the two thieves collected the findings and the broken disk before attempting to transform their plunder into cash.

    Nebra disk swords
    Swords made of bronze with gold decorations discovered with the disk.

    Undercover archaeologist

    They got $15,000 for their discovery from a dealer; although this sum may seem like a lot of money to the two novice thieves, it was really much too little when compared to the true worth of the findings. The numerous dubious traders who received the findings were aware of this. They were all unaware of the significance of the obscure disk, however. One of them even made an attempt to use steel wool to clean the soiled portion. Then, one of the merchants offered the pieces to several museums, which made the authorities wonder.

    They devised a covert operation in an effort to recover the items and bring the criminals to justice. In order to set up a covert meeting with the thieves in a Basel hotel in February 2002, the Saxony-Anhalt State Office for Archaeology pretended to be a potential buyer, and just at the right moment, Swiss police stepped in and arrested the burglars, a teacher, and a museum educator. In 2003, the two thieves revealed the precise location of the disk as well as the discoveries that went along with it.

    At least 3,700 years old

    nebra sky disk
    The Nebra Sky Disk was liberated from millennia-old sludge.

    Even the first studies of the mysterious disk indicated something remarkable: the seemingly innocuous discovery was made of bronze, and it was decorated with celestial symbols made of sheet gold, including a crescent moon, a full moon, stars with pointed ends, and golden arcs. Using the so-called exchange procedure, the gold was fastened to the bronze plate. The gold plate’s edge was forced into the groove that had been cut into the bronze and secured therein for this purpose. Europe had been familiar with this kind of metallurgy since the Bronze Age.

    But how ancient was this artwork—could it date to the Bronze Age, for example? Since the disc itself doesn’t contain any carbon that might have been dated using the radiocarbon technique, it was challenging to date it. However, the objects found with them provided a hint: Archaeologists determined that the swords and bracelets were buried by their owners in the Bronze Age, or approximately 1600 BC, based on the design of the items.

    The Nebra Sky Disk is a remarkable artifact in archaeology and is now thought to be between 3,700 and 4,100 years old. This disk is among the ten most significant archaeology-related artifacts ever because of its antiquity, craftsmanship, and theme.

    But what exactly did the Sky Disk signify, and what was its function?

    Moon and the Pleiades

    Pleiades large 1
    Pleiades

    The Sky Disk as a sign of the arrival of spring

    Sun, moon, and stars are what the sky disk of Nebra symbolizes, and it is obvious that it must be related to the sky because of this. As a result, the disk is the only artifact from the Bronze Age or earlier to have such distinct and obvious astronomical connections. It is regarded as the earliest sky image made of concrete in existence. The earliest Egyptian concrete celestial depictions are from a period around 200 years later.

    Of course, earlier representations of the night sky exist, such as those found in the Old Kingdom of Egypt. However, they just depict stars in a schematic grid pattern and are essentially decorative. The Nebra Sky Disk, however, seems to be an incredibly accurate representation of a very specific astronomical circumstance. But for what reason did this disk, which was already valued at the time, exist?

    A first cue is provided by the noticeable cluster of dots located above the crescent moon and the gold disk: Most archaeoastronomers believe that the Pleiades, or the seven stars, is represented by these seven dots. Even with the naked eye, you can see this open star cluster in the Taurus constellation. As a result, it has been used to identify certain points throughout the year since ancient times.

    The Pleiades were visible in the sky from spring through October around 3600 years ago, during the period of the Nebra Sky Disk. Each year around March 10 at nightfall, they rise for the first time, and in October at dawn, they set for the final time. For many societies of the Bronze Age, their rising signaled the arrival of spring and the time to start planting. On the other hand, the sinking was seen as a sign of the end of the harvest season. The Pleiades are calendar stars of the first tier.

    Astronomical mnemonic

    Nebra sky disk 3
    The Pleiades are the cluster of stars that are visible above the crescent moon. The distribution of the other dots, however, is random. This model depicts how the Nebra Sky Disc could have appeared during its usage during the Bronze Age.

    It follows that this collection of points was likewise employed by the designers of the sky disk to symbolize the Pleiades. There is no chance that the Pleiades are on the disk adjacent to the crescent moon and on the spherical disk near the full moon or the sun. The moon would have formed a crescent if the Pleiades were in conjunction with it as it rose in the spring, after recently passing a new moon. On the other hand, the moon was always full when the Pleiades and the moon were in conjunction in the fall.

    The Nebra Sky Disk could have been used by Bronze Age people as a calendrical mnemonic, or an astronomical symbol signifying the start of spring. It would seem sensible that the remaining 25 gold dots on the disk would likewise represent actual constellations, but oddly enough, this is not the case. Instead, it seems like the dots are placed carefully to minimize pattern formation.

    The “distance preservation” of the things on the bronze disk is virtually abnormal. It’s possible that these dots are stars, but their purpose is only to indicate that the sky is involved. The Pleiades are the only concrete stars that are intended. The Bronze Age disk, however, tells much more about the sky than just the start of spring and the Pleiades.

    Observing the solstices and equinoxes

    What do the arcs of the horizon on the sky disk mean?

    The sun and moon were the most significant indications for our ancestors, even in the Stone Age. The ceremonial and agricultural years were distinguished by the summer and winter solstices, the moon phases, the rising and setting of the sun, and the months. Among other things, the solar observatory at Goseck, which was constructed around 7,000 years ago, demonstrates that people living in Central Europe were already keeping track of the sun and moon’s movements at that time.

    82° angle, with golden arcs

    sun disk
    Each horizon arc indicates an angle of 82°.

    But what function did the Nebra Sky Disk serve here? The disk’s two eye-catching golden rim arcs are used in this situation. The metal analysis demonstrates that they were added after the majority of the other gold jewelry. Thus, they are a part of the disk’s second phase of usage. It’s fascinating how long they are since they span an 82° arc. This appears odd for a simple decoration since, for symmetry’s sake, one would anticipate a 90° circular quarter.

    But if you search for angles of 82 degrees in astronomy, you will discover what you need: The sunsets move through precisely 82° from one solstice to the next in the latitude where Saxony-Anhalt is situated. The sunrises follow the same rules. The position of the Nebra Sky Disk’s discovery makes it possible to use it as a useful tool to pinpoint key solar year-corner events like solstices and equinoxes.

    Sun over the Brocken

    sun disk brocken
    The opposite end of the horizon arc indicates when the winter solstice is, if the Nebra Sky Disk is lined up with the winter solstice at sunset.

    This is due to the fact that the sun sets almost precisely over the peak of the Brocken, which is located around 85 kilometers distant, as viewed from the location where the disk was discovered below the Mittelberg at the summer solstice. On this day, the sky disk is adjusted such that one end of the horizon arc close to the crescent moon precisely points to sunset and the Brocken.

    The golden arc, which you can see if you keep the Nebra Sky Disk in this position over the next few days and weeks, indicates the migration of the sunsets. The winter solstice occurs when the setting sun in winter reaches the furthest point of its arc; from this point on, sunsets begin to migrate in the other direction. A fresh cycle starts as the days become longer. It is still unclear, nevertheless, if the owners of the Nebra Sky Disk during the Bronze Age really used it for this usage. However, it is at least likely given that the two horizon arcs were constructed later.

    But further studies turned out to reveal an even more intricate use for the Nebra Sky Disk.

    Using the Nebra Sky Disk as a leap-year indication

    The thick crescent moon

    The thick crescent moon
    The crescent of the moon immediately after a new moon is far thinner than it appears on the sky disk. Credit: Jared Tanner

    At first sight, the crescent moon on the Nebra Sky Disk seems pretty typical, with bent ends. However, it doesn’t exactly match the picture from an astronomical standpoint. because it is too thick to clearly see the moon’s small crescent immediately after a new moon. But once again, it is too thin to depict the crescent moon. Instead, it portrays a moon that is in an intermediate state and is around four days old.

    For proof of a four-day crescent moon, researchers looked through the annals of other early Bronze Age nations. They discovered what they sought in the Babylonians: The thickness of the moon at the start of spring was a crucial indicator of whether or not a leap month was due in the Mul-Apin, an astronomical cuneiform document from the 7th century B.C.

    It is balanced by a leap month

    The Babylonians used a hybrid of solar and lunar calendars, much like many other highly developed Bronze Age civilizations. The moon’s phases were used to establish the months, which ranged from new moon to new moon. The issue with this is that a year made up of twelve lunar months is eleven days shorter than a year made up of 360 solar days. As a result, over time, the lunar year changes in opposition to the seasons, which is highly unfeasible.

    MulApin
    The Babylonians documented their lunisolar calendar’s leap year among other things in the Mul-Apin. Credit: British Museum. CC BY-SA 4.0

    The Babylonians came up with a solution by turning on an extra leap month every two to three years. At the start of spring, they took the moon as a sign that it was time: If there was just a very thin crescent moon close to the Pleiades, everything was still in balance, thus a leap month wasn’t required. The lunar year had to be shifted if the moon was already a few days old when it made its conjunction with the Pleiades.

    Thick moon next to the Pleiades

    Exactly what is seen on the Nebra sky disk is this constellation, which includes the Pleiades and a four-day crescent moon. The owners simply needed to compare the moon’s appearance to that of its golden representation on the disk when the Pleiades are rising in the spring. If it was thinner, everything was OK; if it seemed to be the same thickness, a leap month was required.

    This caused a scandal among archaeologists and archaeoastronomers: could the purportedly technologically illiterate Bronze Age inhabitants of Nebra have previously been able to follow such a complicated lunisolar calendar? We wouldn’t have thought they were capable of it. The reason for this is that without writing, even long-term astronomical change tracking was difficult.

    Import from Mesopotamia

    This is likely how the disk appeared during its first period of use barren of horizon arcs
    This is likely how the disk appeared during its first period of use: barren of horizon arcs and barque.

    Therefore, it is questionable if the designers of the Sky Disk really independently came up with this knowledge. The Bronze Age trade lines from the Near East to Eastern Europe and from there to Nebraska appear to have been the most probable source of knowledge about the leap month. We find the idea that this norm originated in a society devoid of writing to be less plausible than the idea that a link to Mesopotamia conveyed this knowledge.

    The sky disk may have been created as a memory and identification aid by a shaman, druid, or other scholar who had learned about the lunisolar calendar and leap year of the Babylonians via interactions with merchants. The workings of the disk were probably only known to a very restricted group of individuals. And when they passed away without passing on their wisdom, the sky disk’s function was likewise rendered useless.

    By the time the sky disk was buried, it had long ago ceased to be used as a calendar measuring device and was only being used for ceremonial reasons, as shown by the improvements to the horizon arcs, solar barque, and mounting holes. It eventually turned into a cult item.

    Was the Trundholm Sun Chariot a calendar?

    Trundholm Sun Chariot
    When seen from its dayside, Trundholm Sun Chariot moves from east to west, much like the sun. Credit: Malene Thyssen

    However, there may be more proof that Bronze Age inhabitants of Central Europe were already familiar with and used a combined solar and lunar calendar in addition to the Nebra Sky Disk. The Trundholm Sun Chariot, a piece of Bronze Age art that was uncovered in Denmark in 1902, may possibly serve as proof.

    The path of the sun

    The Trundholm Sun Chariot, which dates back to circa 1400 BC, is composed of an upright disk with gold decoration on one side that is supported by a form of the cart and drawn by an image of a horse. The disk, which is around 25 cm in diameter, has rings of spirals and circles that are concentrically organized on both sides.

    Since comparable sun chariots are shown in numerous ancient societies, it is apparent that this sun chariot was primarily used for religious and cultic purposes. They represent the path the sun takes over the midday sky. This is further confirmed by the way in which the horse and chariot are oriented: when seen from the side of the Trundholm Sun Chariot that faces the golden day, the horse goes to the right, mirroring the sun’s motion from east to west in the sky.

    A calendar for astronomical counting

    But the Trundholm Solar Chariot’s designers could have had an even more profound and useful intention. The arrangement of the decorations on the solar disk holds the solution to this problem. There is disagreement among experts as to how precisely these spirals and circles may have been used as a form of counting calendar by Bronze Age inhabitants.

    Spirals and double spirals on the front and rear are ornamented are they representations of days weeks or months. Credit Copenhagen National Museum 2
    Spirals and double spirals on the front and rear are ornamented; are they representations of days, weeks, or months. Credit: Copenhagen National Museum

    The spirals on the night side may be used to tally the days of the lunar year, according to Klaus Randsborg of the University of Copenhagen. He estimates that 177 is obtained by multiplying the total number of spirals in each ring of the disk by the number of the ring in which they are located. 177 days are equivalent to six lunar months, or half a lunar year.

    Spirals as days and weeks

    According to some scholars, the pattern on the night side has a reference to the solar year: Eight symbols that represent days and may signify a week are located on the disk’s inside. Ancient Etruscans and, for a brief while, even the Romans used calendars with eight-day weeks.

    The 45 spirals in the two outer rings, according to Sparavigna, represent the seven days of the week. The result is 360 days, or about one solar year, if one doubles both quantities at this point. The five missing days, or a kind of changeover time, may therefore be represented by the circle’s center.

    Maybe a lunar eclipse calendar as well

    The sun chariot of Trundholms nightside
    The Trundholm Sun Chariot’s night side. Credit: Malene Thyssen

    Some academics even believe that the Trundholm Sun Chariot’s motifs represent a lunar eclipse calendar. The pattern of lunar eclipses repeats every 18 years and 10 days, as was early understood by experts in Mesopotamia and ancient China. Therefore, the Saros cycle may be used to forecast when the next eclipse will occur. It is unknown, nevertheless, if similar views were shared by the Central and Northern Europeans of the Bronze Age in their scriptless civilization.

    The Trundholm Sun Chariot’s actual purpose and whether it actually acted as a calendar are therefore still unknown. It is difficult to evaluate the level of knowledge of the Bronze Age inhabitants of this area in the absence of written records. Again, the symbols on the disk may have been nothing more than a lovely ornament. The only thing that is really certain is that the filigree components demonstrate a high degree of metalworking and casting expertise, proving that Bronze Age artists were already highly developed, even in northern Europe.

    The Gold Hats as calendars

    Sunbeams, circles, and diamonds

    gold hat calendar
    Was the Berlin gold hat a calendar? Credit: Philip Pikart

    They are also a part of the late Bronze Age gold hats, which are intriguing and are still being studied. Four of these cone-shaped pieces of Urnfield Culture art, hammered from thin gold sheet, have so far been discovered in Europe; three are in Germany and one is in the west of France.

    Cult jewelry for the affluent

    Priests most likely wore these conical hats on cultic occasions because they were still about 75 centimeters tall. Therefore, it is most likely not an accident that the lower aperture fits almost precisely on a man’s skull. The complete hat weighs less than 500 grams since the gold plate was pushed out so thin. However, the ornamentation of ribbons with circles and tiny jewels hammered into the gold sheet is what makes these gold hats distinctive.

    Nothing in this sculpture, including the overall number of ornamental zones, the number of individual components, or even the number of rings around the many humps, is left to chance. Because several experts have discovered a sophisticated calendar that, like the sky disk, serves to connect the lunar year and the solar year in a series of rings and patterns.

    Saros cycle, solar year, and lunar year

    The 354 days of a lunar year are produced, for instance, by adding the decorations from Berlin Gold Hat zones 2 to 18. However, specific switching zones also make it possible to count the sun months on the patterns. Even the Saros cycle, which heralds the recurrence of lunar eclipses, could have been inscribed on the hat made of gold. because 223 is the length of a Saros cycle in months when all the ornaments from zones 3 to 13 are added together.

    On the Berlin Gold Hat, the fifth zone from the top has a unique design that combines 19 lying crescent moons with lying lozenges. They could last for the 19 years of the lunar cycle, after which the solar and lunar cycles will once more coincide. Meton, a Greek scholar, calculated and recorded this cycle, so it now bears his name (Metonic Cycle).

    Numerous assumptions, little knowledge

    However, as with the Trundholm Sun Chariot, these are currently little more than hypothetical number games. Because there are some hints that a system and possibly a calendar exist, as well as the pattern of the gold hats. What the various circles and patterns actually mean, however, and how intricate this was, remain a mystery.

    The sun chariot, the sky disk, and the gold hats are only a few pieces of an enormous jigsaw puzzle which are the European Bronze Age societies. Therefore, it is not easy to claim that these civilizations have “deep astronomical knowledge.” Because it remains conjecture without an understanding of the archaeological, religious-historical, and anthropological background. But it is exactly this background knowledge about the individuals who developed the Nebra Sky Disk and other astronomical artifacts of this period that we lack at this time.


    Bibliography

    1. The Nebra Sky Disc dates from the Early Bronze Age – The Austrian Academy of Sciences
    2. Nebra Sky Disc | UNESCO
    3. Ehser, Anja; Borg, Gregor; Pernicka, Ernst (2011). “Provenance of the gold of the Early Bronze Age Nebra Sky Disk, central Germany: geochemical characterization of natural gold from Cornwall”European Journal of Mineralogy. 23 (6): 895–910. Bibcode:2011EJMin..23..895E.
    4. The Nebra Sky Disc – Archaeology Magazine
  • Greco-Persian Wars: The Greeks against the Persians

    Greco-Persian Wars: The Greeks against the Persians

    Around 500 BC, Greek coastal communities in Asia Minor rose up against the Persian Empire and its leader, Darius. Athens, as a city-state, attempted to send aid, but it was unsuccessful. The insurrection was crushed, and the Emperor decided to launch an invasion of Greece as vengeance. Thus began the First Persian War in 492 BC, which culminated in the surprising defeat of the Persians. Darius’s son Xerxes, who became king after his death, is ready to get revenge for the insult his father suffered. The Second Persian War started in 480 BC, after several years of buildup. It’s a stunning and unlikely triumph for the Greeks once again. A turning point that ushered in the classical period and signaled the end of Persian expansionism.

    FIRST PERSIAN INVASION OF GREECE (492 BC to 490 BC)

    Battle of Marathon.
    Battle of Marathon.

    What caused the First Persian War? (First Persian invasion of Greece)

    The Persian king Cyrus II (Cyrus the Great)’s reign in the sixth century BC saw the expansion of his modest kingdom into a massive empire that spanned from India to the Mediterranean. After a string of military victories, he conquered the Lydian kingdom along the Aegean Sea in 547 BC, seizing several Greek coastal towns in Asia Minor in the process. Twenty years later, the newly installed Persian emperor Darius I made the strategic decision to expand the realm by successfully initiating the invasion of Thrace and the seashores of the Sea of Marmara. By virtue of this expansion, Persia was now de facto in charge of the maritime commerce between the Black Sea, the Aegean Sea, and therefore the Mediterranean. A great threat to Greece.

    Greek towns of Ionia, which were part of the Persian Empire under Cyrus but enjoyed considerable autonomy, saw their power diminish under Darius. He levied excessive and unfair taxes, sparing only the emperor’s loyal subjects. The Greeks’ rebellion against the Persians was inspired by a sense of injustice and the longing for freedom.

    The Ionian Revolt started in 499 BC. The Ionians went to Sparta, the leader of the region’s most powerful army, for help when things seemed bleak, but Sparta, like most other towns on the peninsula, refused to participate despite pleas for “Greek brotherhood.” But Athens alone provided military aid. The naval battle of Ladae, which began in 494 BC and was first won by the Ionians, was ultimately reversed when the Persians recovered their early advantage. When the Greek fleet was attacked, it was completely destroyed. Miletus (Milet, Miletos), a city in the region, was captured and afterwards destroyed.

    During the First Persian War

    Darius planned an invasion of mainland Greece in 492 BC as retaliation for Athens’ aid to the revolutionaries. To put it simply, this was the first shot fired in the First Persian War (First Persian invasion of Greece). In 491 BC, the Persian Empire sent envoys to every city in Greece, demanding surrender. Some countries agreed, but Athens and Sparta rejected the offer and had the diplomats killed. The First Persian War officially kicked off when the Persian army sailed across the Aegean Sea in 490 BC.

    One by one, the Cyclades islands that lied between the two coasts were conquered. Rapidly advancing to Euboea’s southernmost point, the Persian expedition then pushed north to the allied city of Eretria, which had previously been under Athens’ protection. The first stage of the emperor’s vengeance was the swift seizure of its populace and deportation to Mesopotamia.

    After that, the Persians continued on toward Athens. When the Persians attacked Athens, the Athenians could have waited there to defend the city, but instead they chose to meet them on the plain of Marathon. In the middle of September in 490 BC, the two sides engaged in a decisive fight. Even though the odds were against them, the Athenians were able to drive back the Persian army’s massive infantry and thick armor.

    Who won the First Persian War?

    The Greek people quickly adopted Athens’ triumph as a symbol, since it proved that the Persians were not unbeatable. In the wake of their glorious victory at Marathon, the Athenians wanted to further cement their position as the dominant power in Greece. Against this background, the military tactician Themistocles rose to prominence and played a pivotal role in the establishment of a military alliance among several Greek towns known as the Delian League.

    Since the Persians achieved many crucial goals during the war, including control of the Aegean Sea and the establishment of subservient governments on all of the islands, the defeat was nonetheless seen as a relative failure on their side. A surprise uprising in Egypt, which had been ruled by the Persians since 525 BC and which likewise sought its freedom, soon diverted Darius’s focus.

    SECOND PERSIAN INVASION OF GREECE (480 BC to 479 BC)

    971px Spartians throw Persian envoys into a well
    The Spartans throw Persian envoys into a well. M. A. Barth – ‘Vorzeit und Gegenwart”, Augsbourg, 1832

    What caused the Second Persian War? (Second Persian invasion of Greece)

    Death came for Darius in 486 BC, after he had spent his last months crushing an Egyptian uprising. His son, Xerxes I, succeeded him with the goal to “blow a wind of horror across Greece” and revenge the defeat suffered by the Persian army at the hands of the Athenians. He spent over five years planning a massive military campaign, consisting of a marine and land assault. Some modern historians put the number of men involved at between 300,000 and 500,000.

    This was accompanied by the mobilization of 600 ships. The Greeks had also been getting ready for the approaching fight, albeit they had less resources at their disposal (about 370 galleys and less than 100,000 troops). Athens supplied the majority of the fleet; using money from the Laurion mines, it had 200 ships built.

    The Persian Empire was numerically superior over the Greek possessions in Sicily, but Xerxes still didn’t want to take any chances, so he formed an alliance with Carthage. By allying himself with some of the locals, the emperor also took advantage of the historical rivalry between the several towns. A large number of Greek towns opted to take a neutral stance and not join the Delian League. The Persians won a string of successes in the early months of the war.

    How was the Second Persian War

    Spring of 480 BC. marked the beginning of the Second Persian War. The Persian army swiftly conquered Thessaly and Pieria, and then pressed on to Athens. The two battles of Artemisia and Thermopylae in the summer of 480 BC resulted in a definite Persian victory but proved more difficult and arduous than predicted, with a strong storm robbing Xerxes of part of his naval fleet and the Greek allies inflicting enormous casualties on the Persian soldiers.

    After conquering Boeotia, Xerxes moved on to Attica. Due to the severity of the threat, Athens was forced to evacuate its citizens. In September, the Persians made an incursion into Athens, devastated the city, and slaughtered its remaining inhabitants. The Greeks realized they needed a drastic change if they want to restore power. Xerxes was alerted that numerous Greek generals intended to desert and sought to be let to go. It was a sentiment shared by the Emperor, who was anticipating a triumphant outcome.

    Even yet, it was all a ploy, as the Greek ships quickly took advantage of the circumstance to surround the Persian ships, cutting off the emperor’s supply of warriors. When half of the Persian fleet and the ground troops vanished during the Battle of Salamis, it was clear that the tide had turned. Xerxes abandoned his army and sought safety in Asia Minor.

    The Persians re-invaded Attica in the spring of 479 BC, reigniting hostilities between the two countries. After initially taking a backseat in the struggle, Sparta now decided to act and join in the combat on an equal footing with the other parties. After a decisive victory in the Battle of Plataea, the combined Greek and ally forces drove the Persians out of Europe. The autumn of 479 BC saw the culmination of the Greek counterattack with the naval victory at Cape Mycale in Ionia.

    Who won the Second Persian War?

    The outcome in Greece was now certain. The Spartans went home, thinking this is the end. The Athenians decided to keep fighting and, in particular, to lay siege to the Persian-held city of Sestos. A few months later, the Persian commander at Sestos was captured by storm and crucified. Historians like Herodotus and Thucydides wrote that the end of the Persian Wars was signaled by the fall of this city.

    That so, there isn’t universal agreement on this, and conflict between the Persians and the Greeks went on for decades. The Athenians gained power and prestige as a result of the war; they used the booty from the Persians to fund the city’s reconstruction, they led the Delian League to victory, and their navy eventually came to dominate the Mediterranean. During the Battle of Eurymedon, which occurred between 469 and 466 BC, Athens and its League allies soundly destroyed the Persian army. In this way, the possibility of another Persian invasion of Greece and the conquest of Greek towns in Asia Minor by the Empire was eliminated.

    The aftermath of the Persian Wars

    Athens and Persia signed the Peace of Callias in 449 BC to end their wars. To ensure the independence of the Greek towns in Asia, Artaxerxes I (son of Xerxes) swore he would never send ships into Greek seas or troops within three days’ march of the shore. Herodotus, a Greek historian, started writing his magnum opus, the Histories, on the rise and fall of the Persian Empire and the Persian Wars, about 445 BC.

    As a result of its pivotal role in the Greek troops’ triumph against the Persians, Athens expanded its dominance to the disadvantage of Sparta. The Peloponnesian War, which lasted from 431 to 404 BC, was fought between the Delian League (under Athens’ dominance) and the Peloponnesian League (under Spartan hegemony).

    KEY DATES OF THE GRECO-PERSIAN WARS

    640px Achaemenid Empire under different kings flat map.svg
    The Achaemenid Empire at its greatest extent under Darius the Great.

    498 BC: Capture of Sardis

    The Greeks made an invasion in the Asia Minor city of Sardis and attempted to dislodge the Persians from their control there. The lower city was burned to the ground, but the citadel was holding strong. The governor of Sardis controlled the Persian-installed tyrants in the Ionian towns (located around the Aegean Sea, mostly in modern-day Turkey). This partial triumph, however, portended an eventual loss at Ephesus and the implementation of harsh new repressive measures by Darius I, King of Persia.

    494 BC: Sack of Miletus

    It was only fitting that the Persian Empire took its anger out on Miletus, the catalyst for the uprising of the Ionian towns. Women and children were taken as slaves to the east as the city was sacked. This devastating loss, brought on by disunity among the Greek towns, foreshadowed the First Persian War; on the other hand, Athens’ future dominance was resting on this spirit of cooperation.

    490 BC: Darius destroys Byzantium

    The city of Byzantium was sacked, looted, and razed to the ground by Darius the Great’s Persian army during the First Persian War. Byzantium, which had been occupied by Greeks since the city’s founding, perhaps two centuries before, was one of the Persian king’s most pressing goals. However, its location on the shore of the Bosphorus, between Asia and Europe, gave it an advantage. Darius, on the other hand, still planned to get revenge on Athens for its role in fomenting rebellion against him.

    September 13, 490 BC: Battle of Marathon

    As the Persian army arrived on the plain of Marathon, Miltiades, in command of the Athenian hoplites, an assault began. Despite their numerical advantage, the Persians soundly defeated. Only 192 Greeks were killed while 6,400 Persians were killed. However, the tradition claims that a soldier named Pheidippides ran all the way to Athens to spread the news of the triumph before collapsing from weariness. This magnificent competition was being held to celebrate the Marathon tournament. Upon this plain, the First Persian War came to a close, and the golden age of Athens and democracy began.

    486 BC: Death of Darius I

    Persian King Darius I passed away while on an expedition to put down an uprising in Egypt. Upon his death, his son Xerxes I ascended to the throne with the goal of reversing his father’s failure in Greece. With lightning speed, he started the Second Persian War and set his sights on Athens, the city that had rescued the Greeks in 490 BC. Once upon a time, the Achaemenid dynasty ruled supreme over the vast and strong Persian Empire, and it remained so until the rise of Alexander the Great of Macedon.

    483 BC: Discovery of the Mines of Laurion

    The Athenians exposed the Laurion silver mines on their own land. As well as contributing to the development of the city, this discovery turned to be crucial during the Second Persian War. Themistocles amassed this fortune by building 200 triremes during the wars with Aegina. But since he thought the threat extended beyond Greece’s borders, thus these sleek vessels became crucial in the Battle of Salamis.

    July 480 BC: Junction of the Persian Troops

    The Persian army is using Thessalonica as a hub to assemble a massive fleet of ships and warriors, maybe 150,000 strong. Afterwards, the ships follow the shoreline so as to maintain a constant distance from the on-the-ground forces. The Greeks, having reached a consensus at the Congress of Corinth in the summer of 481 BC, coordinate and resolve to evacuate the northern part of Greece. At the pass of Thermopylae, a small spot that limited the advantage of large units, they waited for the Persians.

    September 17, 480 BC: Beginning of the Battle of the Cape of Artemision

    Three hundred Greek triers, the vast bulk of whom hail from Athens, stood ready at the Cape of Artemisia for the massive Persian fleet. The outcome of the subsequent battles was uncertain, although stopping the Persian assault was the Greeks’ primary objective. The former’s fleet was so intimidating that the Greeks had to retreat. A few days later, though, things begin to change. Even though the Persian fleet had sailed away from the shore, a large portion of it was destroyed by the storm.

    19 September 480 BC: Heroic defeat of Leonidas at Thermopylae

    Fighting with the support of seven hundred Spartan, Theban and Platonic volunteers, King Leonidas I of Sparta heroically resisted several thousand Persians who surround him. The Lacedaemon leader and his men fought to the death to force the bulk of the Greek troops to retreat. After an unexpected betrayal, the Persians found a way to strike the Greeks in the back, thus disrupting their defense plan. The Greeks then retreated to concentrate on the isthmus of Corinth. Athens was now sacked by the Persians and the Parthenon, then built of wood, and was burned.

    29 September 480 BC: Victory of the Greeks at Salamis

    Since the Persian fleet was larger and about to deploy Xerxes I’s troops on Greek soil, the Athenian fleet was performing retreat. In the Strait of Salamis, they faced the Persians. But it was a trap, since the Isthmus connecting the island to the mainland was too narrow. The Greek boats, which were easier to control, under the direction of the Athenian tactician Themistocles, were able to destroy the enemy ships that had been trapped in this narrow strait. From a high point in Attica, Xerxes saw his army crushed.

    August 27, 479 BC: Death of Mardonios at Plataea

    Persian commander Mardonius was slain leading an attack against a Lacedemonian force. The Greeks, led by Pausanias, then defeated the Persians in battle at Plataea, located to the north of Athens. After the Battle of Salamis, Xerxes handed over leadership to Mardonius and went to Persia for the winter. The fighting had continued since the spring, but it paid off for the Greeks. The Persians started to leave the towns of Ionia that they had ruled over since the turn of the last century.

    478 BC: The Spartan Pausanias takes Byzantium

    Regent of Sparta, Pausanias took the reins of the Greek army against the Persians. After distinguishing himself at the Battle of Plataea, he marched on Cyprus and then seized the city of Byzantium. The city was rebuilt after being completely destroyed by Darius a few years before. General Alcibiades of Athens conquered it in 409 BC.

    478 BC: Formation of the Delian League

    Some Greek towns joined a league inspired by Themistocles and Aristides, and eventually the league’s leadership was brought back to Athens. The city of Delos remained the official name of this coalition. The purpose of the Delian League was to forestall a fresh Persian onslaught, and it focused only on the navy rather than the land forces. Even when the city was still basking in the glow of its victory in Salamis, an imperialist shift was being signaled.

    472 BC: Aeschylus presents “The Persians”

    In Athens, Aeschylus staged a play of “The Persians.” The text of this ancient Greek tragedy, which recalled the Second Persian War and, more specifically, the Battle of Salamis, was the first of its kind to survive. Aeschylus, who participated in these conflicts personally, provided graphic and bloody details, but more than anything else, this writer revolutionized the genre by having several actors appear onstage instead of just a narrator and a chorus.


    Bibliography:

    1. Davis, Paul. 100 Decisive Battles. Oxford University Press, 1999. ISBN 1-57607-075-1
    2. Higbie, C. The Lindian Chronicle and the Greek Creation of their Past. Oxford University Press, 2003.
    3. Powell J., Blakeley D.W., Powell, T. Biographical Dictionary of Literary Influences: The Nineteenth Century, 1800-1914. Greenwood Publishing Group, 2001. ISBN 978-0-313-30422-4
    4. Fuller, J.F.C. A Military History of the Western World. Funk & Wagnalls, 1954.
    5. Finley, Moses (1972). “Introduction”. Thucydides – History of the Peloponnesian War (translated by Rex Warner). Penguin. ISBN 0-14-044039-9.
    6. Howe, Timothy; Reames, Jeanne (2008). Macedonian Legacies: Studies in Ancient Macedonian History and Culture in Honor of Eugene N. Borza. Regina Books. ISBN 978-1-930-05356-4.
    7. Hall, Jonathon (2002). Hellenicity: between ethnicity and culture. University of Chicago Press. ISBN 0-226-31329-8.
    8. Higbie, Carolyn (2003). The Lindian Chronicle and the Greek Creation of their Past. Oxford University Press. ISBN 0-19-924191-0.
    9. Sealey, Raphael (1976). A history of the Greek city states, ca. 700–338 B.C. University of California Press. ISBN 0-520-03177-6.
    10. Herodotus, The Histories
    11. Thucydides, History of The Peloponnesian Wars
    12. Diodorus Siculus, Library
    13. Xenophon, AnabasisHellenica
    14. Plutarch, Parallel Lives; Themistocles, Aristides, Pericles, Cimon
  • Battle of Thermopylae: 300 Spartans Against the Persians

    Battle of Thermopylae: 300 Spartans Against the Persians

    During one of the most famous conflicts in ancient history, which took place in 480 BC, the unified Greek cities fought against the Persian Empire. There were around 70,000 men in the Persian army, making them much more numerous. Their goal was to conquer Greece, but King Leonidas of Sparta and his 300 brave warriors stood in their way at the Thermopylae passage (a tiny area just north of Delphi) and gave the Greek allies time to prepare for battle. The result of the Thermopylae battle will have significant repercussions for the conclusion of the Greco-Persian Wars (499–449 BC).

    Causes of the Battle of Thermopylae

    In 499–494 B.C.E., the Greek cities of Eretria and Athens stoked an uprising in Ionia against the Persian Empire, triggering the anger of Emperor Darius. The Greeks fought against the Achaemenid Empire of Persia in the Greco-Persian Wars that followed. For its part, Persia conducted the First Greco-Persian War as a means of punishing the Greek cities for their uprising.

    As a result, Athens emerged victorious. Darius, however, succeeded in expanding his kingdom by conquering a portion of ancient Greece. Beginning in 492 BC, with Mardonius at the helm, an expedition conquered numerous regions near Greece. To prove his dominance, Darius had the most cities in Greece pay for water and land (submission).

    Darius increased the frequency of his excursions and invasions, particularly in the Cyclades, during the course of his reign. The Greek cities, in the meantime, are gearing up for war and have decided to construct a fleet. For this, they used the tactics of the Athenian general Themistocles. To reach Thermopylae, it was necessary to travel through Greek Thrace and Greek Macedonia, two southern regions of the country.

    Darius intended to construct an even greater force, but he passed away in 486 BC, leaving his vast goals to his son, Xerxes I. Xerxes I is the one in charge of this Second Greco-Persian War. In this second installment, set to unfold in the summer of 480 BC, the strategic Battle of Thermopylae—a location notable for its narrowness due to its proximity to both the sea and the mountains—was to be fought. Historians disagree on the exact date of this battle, but it’s possible that the combat occurred on the 20th of August or at the beginning of September.

    Who Fought at Thermopylae?

    Themistocles led the Greek city-states at Thermopylae in battle against Xerxes I’s Achaemenid Empire. While an exact count of the Persian Army’s soldiers had never been made, experts now believe that it included anywhere between 70,000 and 300,000. A far larger number than the estimated 7,000 Greek warriors, 700 of whom were Lacedaemonian and 300 of whom were Spartan.

    After the opening of the Battle of Thermopylae, a major portion of the Greek army chose to withdraw, severely reducing the size of the original force. Only around three thousand Greeks, headed by King Leonidas I and willing to risk death, engaged in battle (300 Spartans, 700 Thespians, 400 Thebans, and less than one thousand Helots and one thousand Phocidians). Actually, a lot of Greek cities took a neutral stance in this conflict.

    Who Killed Leonidas I of Sparta at Thermopylae?

    The Spartans were a noble and fierce people who lived in the city of Sparta. They have earned a reputation for being courageous, thrifty, morally rigorous, and stern. King Leonidas I of Sparta led the Greeks at the Battle of Thermopylae, where they distinguished themselves against the Persians with great bravery. Positioning himself in the narrowest section of the Thermopylae canyon, he managed to fend off numerous successful Persian assaults despite a large numerical disadvantage.

    We don’t know for sure what happened to Leonidas I, but we do know that the Persian army encircled him when Ephialtes betrayed them. After the war, the body of the Spartan king was recovered and brought back to Sparta, where a grand tomb was built in his honor. In addition, the nation-wide Leonidas festival was established to celebrate the life and legacy of the national hero. His son, Pleistarchos, eventually took over as Spartan king.

    Who Won the Battle of Thermopylae?

    The Greeks, numbering about 3,000, used an efficient tactic to buy time and enable the Greek Union to prepare a defense. At the narrowest portion of the Thermopylae gorge, they battled in close columns, shields protecting them from the oncoming enemy. Ephialtes, who had fought with the Greeks for days, ultimately turned traitor. Leonidas and his army are hemmed in by enemy forces.

    It was a brave move on the part of the Spartan king to order the majority of the Greek forces to retreat to safety, but he strictly forbade the Spartans from doing the same. His only allies now were the volunteers and Spartans who had stayed to fight against the Persian invasion. The Persians’ javelins and arrows ultimately killed the last survivors.

    Even though the Greek Union was defeated and the Persians won the war, the heroic actions of the Spartans at Thermopylae are still remembered to this day. With only a few hundred men against the Persian army of tens of thousands, the Spartans were able to hold them off for several days, giving the Greek troops time to prepare a counterattack. Therefore, the Greek union’s loss was seen as partial, since it allowed one side to weaken the Persian army and the other to gain time with the remaining Greek warriors. The fate of the Greco-Persian Wars and the ultimate triumph of the Greek Union can be traced back to this decisive fight.

    After the Battle of Thermopylae

    Xerxes I and his army marched on deeper after the Battle of Thermopylae, where he was only partially successful. The Persians attacked and looted Athens on September 28th, 480 BC. The Persian triumph became clearer as time went on, right up to the climactic, enclosed Battle of Salamis. The Persian fleet was decimated and defeated badly this time. Greece played a key role in the triumph by providing the conditions for the soldiers to strategize and come together. The end of the Greco-Persian Wars and the beginning of Greek independence were both ushered in by this triumph. The Greeks and Persians continued to trade blows and form alliances for another 150 years.

    However, the Athenians were able to reconstruct their city using loot they had acquired from the Persians. In 478 BC, they established the Delian League and began spreading propaganda of triumph. By banding together, cities that wanted to combat the Persian threat were able to increase the scale of their offensives and invasions. At the same time, Athens’ rise to prominence was facilitated by the Delian League, much to Sparta’s detriment. These tensions eventually erupted into open warfare known as the Peloponnesian War (431–404 BC). Sparta opposed the Delian League, led by Athens, to the Peloponnesian League, led by Sparta, which ended in victory for the Peloponnesian League.

    Battle of Thermopylae at a Glance

    What was the strategic importance of Thermopylae?

    Thermopylae was strategically important because it provided a narrow passage through which invading armies had to pass on their way into Greece. The Greeks chose to defend this pass to slow down the Persian advance and protect the rest of Greece.

    What impact did the Battle of Thermopylae have on subsequent events?

    The Battle of Thermopylae had a significant impact on subsequent events in the Persian Wars. Although the Greeks were defeated, their heroic stand delayed the Persian advance, allowing for the Greek navy to win the Battle of Salamis. This, in turn, led to Greek victories and the eventual repulsion of the Persian invasion.

    Has the Battle of Thermopylae been depicted in popular culture?

    Yes, the Battle of Thermopylae has been depicted in various forms of popular culture, including books, films, and video games. The graphic novel “300” by Frank Miller and the subsequent film adaptation by Zack Snyder brought the battle to a wide audience.

    Are there any monuments or memorials at Thermopylae?

    Yes, there are monuments and memorials at Thermopylae, including a modern statue of King Leonidas. The site is a popular tourist destination and a place of remembrance for the heroic sacrifice of the Greek defenders.

    References

    1. Holland, Tom (2006). Persian Fire: The First World Empire and the Battle for the West. New York: Doubleday. ISBN 0-385-51311-9.
    2. Cartledge, Paul (2006). Thermopylae: The Battle That Changed the World. Woodstock, New York: The Overlook Press. ISBN 1-58567-566-0.