Tag: india

  • How Did India Become Independent?

    How Did India Become Independent?

    It was Jawaharlal Nehru, head of the Indian government, who announced the official birth of India on the night of August 15, 1947. His announcement followed that of Ali Jinnah, who had just proclaimed the creation of Pakistan, split into two regions: West Pakistan and East Pakistan. The latter would later become Bangladesh.

    The Turning Point of World War II

    Demands for greater autonomy emerged at the beginning of the 20th century. Initially, these demands reflected a desire for greater Indian participation in the governance of the region. Indians aspired to exercise their own governance and make political decisions without interference from the British Empire. This desire mainly came from the Indian National Congress, founded in 1885 in Bombay, whose more radical wing resorted to terrorism at the dawn of World War I. During the conflict, Indians displayed perfect loyalty to the British.

    The interwar period marked the beginning of the first boycott actions and non-cooperation movements. The main figure of this movement was Gandhi. Alongside this non-violent movement, a more radical faction emerged within the Congress, led by Jawaharlal Nehru and Subhash Chandra Bose. By the late 1920s, the demands had shifted towards a desire for complete independence.

    After the tensions of the 1930s, the British granted a much more liberal regime, which only served to exacerbate tensions between Hindus and Muslims. However, it was truly World War II that marked a turning point in the progression of independence demands.

    Indeed, the Indian Congress demanded a firm commitment from the British towards independence in exchange for Indian troops’ participation in the conflict. But as the situation in Asia became more complicated with Japan’s entry into the war and the invasion of China, Congress leaders launched the Quit India campaign, aimed at preventing Indian participation in the war.

    Antagonism Between Hindus and Muslims

    The first session of the Indian National Congress in 1885
    The first session of the Indian National Congress in 1885. The Congress was the first modern nationalist movement in the British Empire

    The end of the war coincided with the British government’s desire to resolve the issue of Indian independence. However, tensions between Hindus and Muslims were becoming increasingly acute. The Congress wanted to maintain the territorial unity of what had been the Indian Empire, while the Muslims, led by the Muslim League, sought the creation of an independent Muslim state.

    Muhammad Ali Jinnah, leader of the Muslim League, forcefully rejected the idea of a confederation between a future Indian state and a future Muslim state. A major issue was the lack of a clear territorial separation between Hindu and Muslim populations.

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    The creation of two states would thus require massive population displacements.

    The Simla Conference on June 25, 1945, marked the first step towards independence. However, during this conference, Lord Wavell, the Viceroy of British India, failed to unite the Hindu and Muslim aspirations. The conference ended in failure on July 14, 1946.

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    Violent clashes between the two communities followed, and the Muslim League boycotted the Constituent Assembly in December 1946.

    The Declaration of Independence

    In this context, the British Labour Party accelerated the process of independence and passed the Indian Independence Act on August 15, 1947. Hindu and Muslim leaders, Nehru and Jinnah, immediately proclaimed the independence of India and the creation of Pakistan. Both states were given dominion status and were integrated into the British Commonwealth (Commonwealth of Nations).

    Consequences of India’s Declaration of Independence

    This partition had significant consequences. Between 1947 and 1950, over 7 million Muslims fled India for Pakistan, while 10 million Hindus and Sikhs made the opposite journey. These massive population transfers were accompanied by great poverty and extremely precarious conditions. Moreover, the division into two states did not ease tensions, and massacres continued. The summer of 1947 alone saw over 400,000 deaths. Finally, Gandhi, who had worked to avoid these extreme acts of violence, was assassinated by a Hindu fanatic on January 30, 1948.

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  • Chipko Movement: Embracing Trees and Environmental Conservation in India

    Chipko Movement: Embracing Trees and Environmental Conservation in India

    The Chipko movement began in the early 1970s in Uttarakhand, India, as a people’s movement for the protection of forests. The word “Chipko” means “embrace” or “stick to” in Hindi, referring to the characteristic of tree-huggers who would hug trees and not let them be cut down. The environmental impact of this movement and the involvement of Indian rural communities, especially women, are salient features.

    The genesis of the Chipko movement can be traced back to the 18th century, when a group led by Amrita Devi tried to stop the cutting of khejri trees in one village in the state of Rajasthan. The modern version of the Chipko movement started in Uttarakhand state, specifically, the Garhwal Himalayas area, during the early 1970s.

    Key events and development

    1964: Chandi Prasad Bhatt founded the Dasholi Gram Swarajya Sangh (DGSS) in Gopeshwar, with local development and resource use as its focus.

    March 26, 1974: In this area, known as Mandal village in the Chamoli district, a group of village women emerged and hugged trees to avoid having them cut down.

    1975-76 The agitation later spread to other parts of the region, including Reni and Gopeshwar.

    1977: The movement raised a national concern as reports abounded about women embracing trees to save them from being felled.


    1980: The government of India declared a 15-year ban on the commercial felling of trees in the Uttarakhand Himalayas—a massive victory for the movement.

    Human Faces

    Sunderlal Bahuguna: He was among the key activists in the Chipko movement. Also noted are his hunger fasts and padayatras for the cause of preserving forests.

    Chandi Prasad Bhatt: Founder of the Dasholi Gram Swarajya Sangh, which went on to play a major role in the Chipko movement.

    Gaura Devi: Led the women of Reni village in 1974 to protect their forest from logging contractors.


    Other activists associated with the Chipko movement and having played an important role are Dhoom Singh Negi, Bachni Devi, and Sudesha Devi.

    Techniques and Tactics

    Tree Hugging: The primary strategy required villagers to hug trees with their bodies, mainly carried out by women who hindered the cutting down of a tree.

    Non-violent Protest: The movement was based on the principles of non-violent resistance that were propagated.

    Folk Songs and Slogans: There were also locally developed folk songs and slogans utilized as a medium to popularize the message of the activists and keep the people motivated.

    Education and Awareness: Workshops and meetings of the leaders of this movement were conducted to educate villagers on the importance of forests.

    Reforestation: In the process, there were also campaigns of replenishing trees in areas that had already been degraded.

    Impact and Significance

    Environmental Conservation: The movement was a step ahead in bringing about policy change that resulted in the outlawing of tree felling in the Himalayan regions.

    Women’s Involvement: One of the Chipko movement’s characteristics is that women played a dominant role, demonstrating women’s participation in environmental conservation and community leadership.

    Sustainable Development: emphasized sustainable use of forest resources and the rights of local communities.

    Social Influence: The Chipko movement created global awareness about environmental concerns.

    Recognition: In 1987, the Chipko movement was also bestowed with the Right Livelihood Award, popularly referred to as the “Alternative Nobel Prize.


    Questions and critiques

    Limited Vision: Critics accused the ethos that prevailed in the movement—of tree-hugging—of having too narrow a vision on broad issues.

    Human Disagreements: There were sporadic disagreements between leaders regarding the direction of the movement and tactics.

    Government Intervention: A section of activists also saw government recognition and support as an aspect that diluted the movement. Legacy and Current Status Although the active phase of the Chipko movement is over, its influence continues in other environmental and social movements in India and worldwide. The principles of the Chipko movement often find their references in new efforts against deforestation and for the rights of forest-dwelling communities.

    Conclusion

    Chipko stands as an example of local environmental activism, sometimes translating into a potent force for conservation effected by the community and more so by women. This model—the way it integrated environmental conservation with social justice and sustainable development—has persisted in influencing activists and policy matters.

  • Do Indians Celebrate Christmas? They Love It

    Do Indians Celebrate Christmas? They Love It

    Christians make up a small (2.3%) but significant population (28 million) in India, and they do celebrate Christmas. The event is referred to as Bada Din (which translates to “Big Day”). Most Indians adhere to the Hindu faith, but the country’s diversity makes Christmas, among other holidays, a legitimate occasion. Celebrations are especially extravagant in towns with large Christian populations, like Mumbai and Goa, where residents attend midnight mass and decorate their homes with lights and garlands. The varied cultural landscape of India means that Christmas traditions might vary from place to place.

    Origins of Christmas in India

    St. Thomas in the apse of St John Lateran in Rome.
    St. Thomas in the apse of St John Lateran in Rome. (Image: Fr Lawrence Lew, O.P., by-nc-nd/2.0)

    St. Thomas is credited with bringing Christianity to the Indian subcontinent in the first century (52 AD). The arrival of the Portuguese in the 16th century is nevertheless credited with establishing the modern Christmas celebration in India. They introduced the first Christmas holiday and the Latin rite in the country. Therefore, it is likely that they were responsible for India’s first Christmas celebration in the 16th century.

    The first documented Christmas cake in India was baked by Mambally Bapu in the late 19th century which also makes it one of the first documented examples of Christmas in this country. Bapu established the Mambally Royal Biscuit Factory in Thalassery, Kerala. After tasting some imported Christmas plum pudding, a Scotsman is credited with inspiring him to prepare India’s first Christmas cake.

    How Christmas is Celebrated in India

    India’s Christmas celebrations are unlike any other, fusing indigenous traditions with Western Christian elements. The season of Advent begins on Advent Sunday, the fourth Sunday before Christmas. Churches, houses, businesses, and malls are decorated with Christmas lights, paper streamers, candles, and poinsettia flowers.

    • Traditional Foods: Traditional Christmas desserts, known as kuswar, are baked and shared during Christmas in India. Christians in the Konkan area prepare and trade these holiday treats. Biryanis (a rice and meat dish) and kheer (a sweet rice dessert) are among the most popular Christmas dishes.
    • Fasting: Observant Catholics in the state of Kerala in southwestern India observe a fast from the first of December to the midnight mass service on the 24th of December.
    • Christmas Baba: You can even see an Indian Santa riding around on a horse-drawn sleigh, delivering gifts to kids in India. “Christmas Baba” in Hindi and in other Indian languages refers to him.
    • Carols: Bhil tribal Christians in Northwest India go to neighboring villages each night for a week leading up to Christmas to sing songs and recount the Christmas narrative.
    • Burning Earthen Lamp: In South India, it is common practice for Indian people to celebrate Christmas by lighting an earthen lamp and placing it atop their homes. According to them, this ritual represents Jesus as the true light.
    • Decorations: Goa is home to the vast majority of India’s Christmas rituals, including the usual suspects like carol singing, Christmas tree decoration, star-shaped lamps, and fruit cake making.
    • Midnight Mass: During this special occasion, churches in India are lavishly decked with poinsettia flowers and candles.

    Some non-Christian groups have also started celebrating Christmas in recent years, bringing with them gift exchanges and even Santa Claus as secular customs.

    Different Ways Christmas is Celebrated in Different Regions of India

    india, christmas, santa claus, firewalking
    • Kolkata: Christmas festivities in Kolkata are world-famous. String lights and other decorations can be seen on Park Street. Christmas cakes and other holiday delicacies are found on Flurys’ (an iconic bakery) special Christmas menu. In addition, there is the Kolkata Christmas Festival, which is put on in cooperation with the government’s West Bengal Tourism.
    • Mumbai and Pondicherry: There are many devout Catholics living in Mumbai and Pondicherry. There are additional Christian communities in the cities and towns of Manipur, Meghalaya, and Mizoram. These areas are home to relatively intense celebrations.
    •  Goa: With its big Catholic population and Portuguese influence, Goa is one of the foremost destinations to celebrate Christmas in India. The Goan-Catholic Christmas table comprises foods that are a tribute to the community’s origins. Seafood is the main part of their feasts, and Christmas is no exception.

    Why Some Indians Are Against Christmas

    Since it is not a part of their religion and because Christians once invaded their country not too long ago, some Indians dislike the fact that Christmas is a Christian holiday. Similarly, some Indians, albeit in minority groups, feel they must not celebrate festivals of other faiths to retain their identity.

    Some extreme Hindu organizations have attacked Christmas celebrations in India, claiming that doing so introduces foreign “Western ideas.” Navajo and other people whose religion is based on an appreciation of the natural world and its cycles also find it difficult to celebrate Christmas since it commemorates the birth of a religious figure from a completely different religion.

    Christian Populations in the Regions of India

    India’s Christian population is dispersed throughout the country, yet there are several particularly dense concentrations:

    1. South India: Approximately 25% of India’s entire Christian population lives in the southern section of the country, namely in the state of Kerala. In Kerala, Christians make up more than 6 million people, or around 18.5 percent of the total population. There is also a sizeable Christian community in Tamil Nadu.
    2. North-East India: Christian majority states in northeast India include Nagaland, Mizoram, and Meghalaya. Christians make up 88% of the population in Nagaland, 87% of the population in Mizoram, and 75% of the population in Meghalaya. The Christian population is also sizable in Manipur and Arunachal Pradesh.
    3. West India: Goa, inspired by its Portuguese heritage, has a considerable Christian population, with Christians accounting for 25% of the state’s population.
    4. Central India and East India: There are Christian groups among the tribal people of Central India and East India.
    5. Union Territories: The Andaman and Nicobar Islands are a Union Territory, and 21.3 percent of its population identifies as Christian.

    A Brief History of Christianity in India

    The Christian community in India has been there for a long time. Christianity was supposedly introduced to India by St. Thomas in the year 52 AD. He supposedly arrived in Kerala, and it was there that the faith took hold. He then crossed to the island of Mylapore off the coast of modern-day Chennai, where he declared the existence of a new deity and a new country.

    The legendary apostle Thomas is said to have established seven communities in the country. He went over southern India, preaching to the Hindus and the Jews, and won over tens of thousands of people. Although some of the evidence for Thomas’s time in India may strain the imagination, the bulk of it is at least as believable.

    Some Hindus hold the view that St. Thomas was murdered by a local monarch or a Brahmin priest. Portuguese explorer Vasco da Gama was taken aback by the vibrant Christian communities they found in southern India and the Subcontinent upon his arrival in 1498. The inhabitants’ firm belief that St. Thomas himself had founded their church further shocked the visitors.

    Christians from the Middle East immigrated to St. Thomas in later centuries, substantially strengthening the local Christian population. When the Portuguese arrived in India in the 16th century, it was a watershed moment in the development of Christianity in the country. The Saint Thomas Christians had been adhering to a Syrian rite that was distinct from the Latin rite that the Portuguese invaders brought with them.

    28 million Christian followers make up the third biggest religious group in India, after Hindus and Muslims. Aside from Kerala, states like Nagaland, Mizoram, and Meghalaya also have sizable Christian minorities. They come from a wide variety of traditions, including Protestant, Catholic, Syrian Orthodox, and other groups.

  • Rama: The Hero And the God of the Hindu Religion

    Rama: The Hero And the God of the Hindu Religion

    Once upon a time, a prince named Rama was born in an era that was not written but remembered. He was the first son of Dasaratha, the ruler of the Kosala kingdom in the north of India. When Rama was a little boy, he killed a horrible demon that haunted the people. When he grew up, he married a very beautiful princess named Sita by setting up and even breaking the bow that no other man excelled in a power contest.

    Rama, Sita, and Ravana

    Combining power with courage and beauty with virtue, Rama has awakened jealousy in the monarch’s palace over time. The king chose him as his successor, but to pay off a debt of honor, he later had to make his choice in favor of another wife’s son, Bharata. He ordered Rama to leave his kingdom. Rama saw his father’s trouble and preferred to bow to his fate.

    hindu tanrisi rama 1
    Animal friends: According to the tale, Rama sits with his brothers and close companions in the beautiful scenic countryside of Ayodhya, after he managed to defeat the ten-headed demon king Ravana. The elephants, deers, tigers, monkeys and other creatures shown in the picture display Rama’s closeness with his friends in the animal kingdom.

    It will never be known if Rama is someone who lived. The great epic of Ramayana, the book that describes his life, was written in the 1st millennium AD when India was conquered by the Aryans, the light-skinned horsemen from the north of the country.

    Rama’s adventures might have been built around the life of a true prince who lived in the north of India between 1000 and 700 BC. There is no doubt that their adventure played an important role in the Hindu religion, just as much as the impact of the Aryan invasion had on the history of India. As is known, there is no single central figure in Hinduism. However, in the Hindu tradition, Rama’s majesty shines brightly.

    rama sita
    Rama and Sita

    According to legend, Rama enters the magical Dandaka forest after leaving her father’s palace. Here he rescues a series of holy men from the hands of evil spirits. This, however, attracts the wrath of Ravana, the guardian of this forest. Ravana is the ten-headed demon king of Lanka island. To take revenge on Rama, he deceives Rama’s wife Sita, and takes her to his castle.

    Rama has no companions, but he is so virtuous that an army of bears and monkeys offers to help him. They build a bridge over the strait that separates Lanka, ravaging Ravana and saving the princess. Rama is reluctant to take Sita. He is afraid that he may have lost his virtue while he was in prison. Sita jumps into a fire, but never burns.

    Valmiki appears in his own story

    After Rama returns victoriously to Ayodhya, the capital of Kosala, he wears the royal crown with great celebrations. However, his journey is not over yet. There are rumors about the purity of his wife Sita. Rama drives Sita to the forest as a prisoner of his perfectionism. Sita goes under the patronage of the great wise Valmiki and gives birth to two sons. When the boys grow up, the family reunites for a short time. Sita suggests that she is innocent and wishes the earth split and swallows her. Her wish comes true. Rama gives up his land in favor of her sons and climbs to heaven.

    hindu tanrisi rama 2
    Life Test: Rama’s wife Sita throws herself into a blazing fire to prove that she remained loyal to Rama while she was held in Lanka. The god of fire Agni saved her from burning, and Rama believes in her innocence.

    Every Hindu is familiar with the Ramayana’s 24,000 couplets (slokas). The epic is said to have been composed in Sanskrit, India’s traditional language, by the wise Valmiki.

    The Ramayana epic’s subject of integrity and bravery in the face of a series of tests and provocations may be describing the character of an Aryan prince; the name “Aryan” means “noble” in Sanskrit.

    Rama is said to be the seventh body that the Hindu deity Vishnu wears. Rama is a sign of courage, but it also represents God’s teaching and the personal way to salvation. Sita, on the other hand, is perfect for a pious, chaste Hindu lady. Lakshmana, Rama’s half-brother, and friend is a symbol of loyalty. Hanuman, the Monkey Commander, is revered as an example of full devotion to a celestial ruler.

    Rama’s story becomes a movie, Gandhi’s death, and the demolition of a mosque

    Around 1,000 years ago, Hindus started to revere Rama. Rama became the center of a cult known as Bhakti some 500 years ago. With the invasion of India by the Mongolian-born Mughal Empire in the 16th century, Muslims took control of the nation. The Hindu masses’ response was more cultural than political, and they were inspired by the poet Tulsidas (1532-1623), who effectively portrayed the Rama epic. Tulsidas was writing in Hindi, the northern and central Indian language. Many different versions of the Ramayana have been written in many languages and areas.

    When Gandhi was killed, his final words were “Hey, Rama!” which translates as “Oh, God!” When a Ramayana adaptation aired on television in the 1980s, almost 700 million Hindus tuned in every Sunday morning for more than a year. Ramayana is also popular in Indonesia, where Muslims constitute the bulk of the population. A Thai monarch wanted the epic to be translated into his language two centuries ago. Since then, every ruler of this Buddhist kingdom has used the title “Rama” to demonstrate the legitimacy of their rule.

    In 1992, a mob of Hindus demolished a mosque in Ayodhya, thought to be Rama’s birthplace, that had stood since the Mongolian invasion. 1,000 people were killed in the events that followed. In modern India, people still argue about whether secularism can beat the feeling that Hinduism stirs up in its regions.