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  • Rome and the Mediterranean: Mare Nostrum

    Rome and the Mediterranean: Mare Nostrum

    The Mediterranean has been at the heart of Roman history since the founding of Rome, and even more so as its imperialism developed. This allowed it to control the entire Mediterranean region within a few centuries, leading to what is commonly called “Mare Nostrum,” although the term is not widely used in Latin sources and has more of a political rather than geographical meaning.

    However, as early as the 2nd century AD, under the reign of Marcus Aurelius, the Roman Empire’s center of gravity seemed to shift more towards the north. Did this change the relationship between Rome and the Mediterranean, and how did it evolve until the reign of Constantine?

    Later Use of “Mare Nostrum”

    The term was revived by Benito Mussolini in the early 20th century as part of his vision of restoring Italy’s ancient imperial glory. Mussolini sought to re-establish Italian dominance in the Mediterranean, using the phrase to invoke the memory of the Roman Empire. His regime pursued expansionist policies in the Mediterranean, including the occupation of Libya, Ethiopia, and Albania, though these ambitions ultimately failed during World War II.

    A Mediterranean Still Vital to Rome?

     Sea is called Mare Internum, "Inner Sea," on this map.
    The Roman Empire at its farthest extent in AD 117. Note, however, that the Sea is called Mare Internum, “Inner Sea,” on this map. Credit: Wikimedia, CC BY-SA 3.0

    Rome was less and less occupied by power, but the Mediterranean itself seemed to be less central to Roman concerns, with a few exceptions (such as the East). This was mainly due to the barbarian threats along the borders of Gaul, the Rhine, and the Danube. However, it would be wrong to say that the Mediterranean lost its importance in Rome’s functioning and life; it remained vital!

    At the beginning of the 3rd century, it still concentrated the majority of Roman trade, and especially the supply of essential goods to the heart (despite the emperors’ increasing distance) of the Empire. Rome depended entirely on the transport of essential foodstuffs (such as wheat) via the Mediterranean. Did this situation evolve later, particularly during the crisis of the 3rd century and under Constantine’s reign?

    Let us first describe the geographical situation of the Mediterranean. The Mediterranean is not a sea, but a succession of liquid plains communicating with each other through more or less wide gates. The Mediterranean space is thus, above all, varied, in terms of terrain but also climate depending on the regions. The presence of numerous peninsulas also explains the complexity and irregularity of winds and currents.

    This variety partly explains why the Romans, far from feeling a sense of “unity” that one might find in the concept of Mare Nostrum, referred to the Mediterranean with local criteria, speaking of the Mare inferum (Tyrrhenian), superum (Adriatic), Africum, etc.

    In terms of geography, the seasons are more or less favorable for navigation: according to sailors of antiquity, the Mediterranean only had two seasons, one good and one bad, but this distinction depended on the regions. Winter was thus the bad season when the Romans used the term mare clausum (closed sea), at best engaging in coastal navigation and certainly not in deep-sea voyages or large commercial expeditions.

    The good season began in March with the festival of Navigium Isidis and lasted until November 11, for the most optimistic, though this period was not without risks. Since voyages were intra-Mediterranean, sailors had to face the variety of winds and currents, and the alternation between calm and rough seas, depending on the regions, as mentioned earlier.

    Roman Navigation in the Mediterranean

    We are particularly interested in the ships (commercial, with military ships discussed later) and the maritime routes, distances traveled, etc. According to M. Reddé, there were “symmetric” and “asymmetric” hulls, but most appeared to be round (thus rather symmetric), and ships with shallow drafts often had to be ballasted in case of strong winds. The sails were usually square or rectangular, with ships featuring up to three masts by the 3rd century.

    Steering was mainly done with two large oars fixed to either side of the stern. The most important aspect of commercial ships was, of course, their tonnage, or carrying capacity: under the Empire, most ships carried around 450 metric tons, but it became increasingly common to see ships reaching 1,000 tons or more.

    Regarding navigation itself, sailors primarily relied on the wind, which determined their routes in the Mediterranean. Moreover, they navigated mostly by “dead reckoning” (despite knowledge of the stars or currents) in deep waters, which could lead to voyages of varying lengths. On the other hand, when close to the coast, sailors relied on “Peripli” (ancient travel itineraries) that listed water sources, reefs, dangers, or possible shelters. In any case, shorter routes often allowed for avoiding piracy (which will be addressed in the third part).

    All maritime routes (like the land routes) led to Rome, specifically its ports: Puteoli, followed by Ostia and Portus (independent from Ostia in 313). Starting from the East, the most frequented routes went from Egypt to Italy, passing either through Crete or Africa; also in the East, there was a route from the northern Aegean Sea to Corinth and the port of Lechaeum via the isthmus, as well as one from Syria to Italy via Cyprus or Crete.

    In the western Mediterranean, routes passed through major ports like Carthage, Cartagena, Arles, Marseille, to reach Ostia, from which routes also connected to the islands of Sardinia, Sicily, and Corsica. M. Reddé uses specific examples to study these routes, such as records like the “Stadiasmus of the Great Sea,” of uncertain origin, and especially the “Antonine Itinerary” from the 3rd century AD, which provides information on the maritime routes between Rome and Arles, illustrating coastal navigation, the most common practice.

    The duration of voyages, as we have seen, depended greatly on navigation conditions. It appears, for example, that it took between 15 and 20 days to travel from Alexandria to Puteoli, 20 days from Narbonne to Alexandria, and 2 days from Africa to Ostia. These are relatively short journeys, likely one of the factors in the intensity of exchanges in the Mediterranean.

    Ports were, of course, the nerve centers of maritime trade. They were generally of two types: the older ones were often located outside cities (Ostia for Rome, for example), while the newer ones were within the cities themselves (such as Alexandria). All were developed, with enclosed harbors and buildings for commerce; thus, what was called a macellum in Ostia or Puteoli, or an agora in the East, were sorts of local markets intended to distribute goods brought by maritime trade, which then spread throughout the rest of the Empire.

    While we won’t discuss all the ports, we can mention Ostia, Rome’s major port, still vital during the period we are studying, up until 313 when it specialized in the annona (grain supply), which we will return to. It was primarily developed under Claudius (41-54 AD) and expanded under Trajan (98-117 AD); its basin could accommodate 200 ships and was connected to the Tiber River. It gradually replaced Puteoli, particularly from the 2nd century AD onwards. Besides Ostia, the other major ports were mainly Alexandria and Carthage, due to their roles in shipping wheat to Rome, and later to Constantinople from the 4th century onwards.

    The concept of Mare Nostrum is a general one that does not exactly reflect the reality of the time, especially in terms of geography, but it provides a fairly accurate idea of Roman mastery of the Mediterranean. The Romans knew how to control it, thanks to a substantial fleet (though this varied over time) and a network of important ports, all supported by knowledge of routes that dated back to before the Empire. But this control had a purpose: commerce and, above all, the supply of Rome. It was not absolute, however, and was subjected to various pressures, particularly as barbarian threats became more pressing, leading to the involvement of the Roman war fleet.

    Products and Trade in the Mediterranean

    Piece of the edict in the Pergamon Museum, Berlin
    Piece of the edict in the Pergamon Museum, Berlin. Credit: Public Domain

    What is the nature of the exchanges and goods circulating in Roman Mediterranean trade, how is commerce regulated, and what is the importance of the annona for the life of the Empire?

    The products that move along the trade routes we have described include wine, for example, which mainly comes from Catalonia, Gaul, but also Rhodes and even Asia Minor. It is also obviously present in Italy (mainly in Campania). Spain exports garum (fish sauces), olive oil comes from Baetica or Africa, wheat from Egypt (or also from Africa), and textiles from Syria. Precious goods often transit through Alexandria or even Carthage; these are silk, ivory, pearls, etc., and in the 3rd century, they could come from India via the Red Sea. Similarly, there were exchanges with the Persians and the Chinese through the ports of Syria. Finally, from distant Africa came wild animals for venationes (public spectacles of wild animal hunts), slaves, and ivory.

    Let’s focus, however, on key products of commerce during this period, knowing that their quantity and quality often account for the wealth and importance of the provinces from which they originate. First, wine: present in Italy, the finest wines are produced primarily in Campania; vineyards can also be found in the western provinces up to southern Gaul, and even in Africa.

    In the wine trade, while the Italians were able to export and benefit during the early days of the Empire, they gradually lost their advantage to the wines of Hispania and Gaul, with provincial wines soon representing the bulk of trade, even though Italian wine continued to be exported along the Danube, and the finest wines still came from the peninsula.

    Olive oil, on the other hand, mainly concerns Baetica and Africa and is linked to the services of the annona (which we will address later); it is exported not only to Rome where it is stored but throughout the West, reaching as far as Britain and Germany. There is also olive oil production in Syria, but it is less well-known, and it is unclear whether it was exported like the oil from Baetica and Africa. Olive oil is a product regularly distributed starting with the reign of Aurelian, on a daily basis.

    Finally, wheat is the most important commodity, and through it, we can discuss the annona: wheat is brought to Italy from Egypt and Africa, but also from southern Gaul, Sicily, and Spain. Egypt had to prevent famine in Rome by providing enough to last four months, equivalent to 20 million modii (172 million liters). The transport arrived at Portus starting in 313, between March 1st and November 15th, through the navicularii, who deserve further attention: they were private traders responsible for the annona, as it should be noted that Rome did not have a “state” merchant fleet.

    The navicularii were often families (such as the Fadii of Narbonne), owning their own ships, and they were organized into collegia or corpora; Jean Rougé referred to them as “capitalist societies.” They transported annona provisions at the emperor’s request in exchange for privileges (such as using the ships for their private activities), benefiting all parties involved.

    Commerce itself, relatively free before the 3rd century, became increasingly controlled and regulated as the 4th century approached: the Edict of Maximum Prices in 301 provided the price for transporting goods: 16 denarii per military bushel between Alexandria and Rome, 4 from Africa to Nicomedia, 20 from Syria to Spain. According to the “Expositio Totius Mundi” (an anonymous 4th-century source), trade was flourishing in the Empire, especially in the eastern Mediterranean, while in the West it seemed to be slowing down, despite the growth of the port of Arles.

    The Annona

    This service was created by Augustus but was more relevant than ever to Rome during our period, even though it underwent modifications. Its mission was to supply Rome with wheat, to prevent famines that had regularly affected the city in the past. A prefect of the annona, of equestrian rank, was in charge. In a career path, one could be a prefect of the annona before becoming a prefect of Egypt or the Praetorian Prefecture, highlighting the importance of this role. According to Pavis d’Escurac, the prefect of the annona was responsible for “gathering, transporting, and storing the wheat quotas essential for the needs of the entire capital.” Under Aurelian, he had at his disposal the arca frumentaria and arca olearia, funds to help manage these supplies.

    From the 3rd century onwards, the annona also included olive oil, and it was managed by a procurator of the annona and a freedman procurator. At the same time, the ports responsible for the annona, mainly Portus and Ostia, were placed under the control of a procurator of both ports. The system was later simplified in the second half of the 3rd century. In the provinces, provincial procurators managed the annona, stationed in specialized granaries like those in Neapolis and Ad Mercurium in Alexandria. With the tetrarchy, a prefect of the African annona also appeared, reporting to the praetorian prefects, while the vicars of dioceses also became responsible for supplying Rome with wheat.

    The Organization of the War Fleet

    Roman military ships were galleys, partly inspired by the Greeks. They were not round but long and slender, designed to be fast and maneuverable. Unlike merchant ships, they were primarily oar-powered, requiring a large crew and not depending on the wind. However, a drawback of these galleys was their fragility in rough seas, though they were still willing to venture out.

    Their main difference from transport ships was, of course, their armament: galleys were equipped with various rams meant to smash the enemy’s hull, sometimes with towers at the front and/or back, and an “artillery” of ballistae that launched either stones or bolts (sometimes flaming). Finally, there were different types of galleys, varying in shape, size, the number of decks, or rowers, such as triremes or polyremes.

    These main warships, supported by auxiliary vessels, were stationed in military ports, the principal bases of the Roman fleet, though other “civilian” ports could host them during movements in the Mediterranean. The main military ports were those of Ravenna and Misenum, tasked with protecting the Italian peninsula with the fleets known as classis praetoriae.

    They were founded by Augustus, with Misenum in particular noted by Tacitus and Suetonius, while Ravenna may have been used as a military port before Augustus’ reign. According to Dio Cassius, Ravenna could accommodate 250 ships, though it was unclear if they were all warships, as the port might not have been solely for military use. As for Misenum, its installation may date to 12 BCE, but its fleets were transferred to Constantinople in 330.

    The Roman fleet had numerous and varied missions, although for a long time, escorting merchant fleets did not seem to be a priority, for example. The Pax Romana led the fleet, for several centuries, to mainly carry out “police” missions rather than strictly military ones, as Rome completely controlled its maritime domain and had no enemy capable of raising a significant fleet. It thus served as support to the land army, primarily handling its supply.

    So, what could its other missions have been? Concerning commerce and its control, can it be said that the military navy played a role, particularly with the annona? There were military personnel at the service of the annona, though they were rare, such as the cornicularius procuratoris annonae in Ostia; however, they were probably only assigned to the role, not sailors.

    Coastline defense might have involved the Roman navy; under the principate, the post of praefectus orae maritimae was created, reserved for knights, but the magistrate apparently did not have a fleet under his command. Therefore, these were not missions that can be attributed to the Roman navy. However, the navy was useful in times of peace for transporting officials and acting as an escort during troubled and less secure periods, such as the one under discussion.

    As we see, it is quite difficult to define the missions and therefore the usefulness of the Roman navy, especially in peacetime. This seems to have weakened it, while threats became more pressing in the Mediterranean itself by the 3rd century. Did the Roman navy then react, and if so, how? During this period, the fleet continued to be administered and “centralized” in the ports of Ravenna and Misenum (each with a prefect) despite the difficulties. For instance, M. Cornelius Octavianus, according to epigraphic sources, commanded the fleet of Misenum in 258–260. Therefore, the Roman navy did not disappear during the 3rd-century crisis, and it had to respond to the threats.

    The Navy in the Face of Threats

    Until the reign of Valerian, the military navy was active, primarily in supporting ground troops and providing supplies. However, the death of Trajan Decius in 251, on the Danube, marked a turning point as this river became the route through which barbarians threatened the Mediterranean, leading to the navy’s involvement in this region, where it was weakest. In 267, the Pontic fleet had to retreat before the Goths, who then poured into the Aegean Sea and the eastern Mediterranean, even threatening Egypt! The prefect of the province faced them off the coast of Cyprus in 270.

    Under the reign of Probus, another episode demonstrated that the navy no longer controlled Mare Nostrum: the Franks, departing from the Pontus, stole ships and managed to cross the straits to pillage Sicily and Italy! They pushed as far as Gibraltar without ever confronting a Roman fleet. Piracy, in turn, resurged, as confirmed by a text from Ammianus Marcellinus (4th century); the Cilicians were specialists in this, but this mainly reflected Rome’s loss of control over certain populations.

    However, the situation was not entirely grim for the Roman navy: aside from the Frankish raid, most of its difficulties occurred in the eastern Mediterranean, with the West, and therefore Rome, being relatively spared. It was thus more a breakdown of the naval defense system rather than the entire navy. Later, with Diocletian’s reforms (which affected, among others, the military and the navy), an evolution took place.

    According to a source from Justinian’s time, the Roman navy had a personnel count of 45,562 men during the Tetrarchy. However, the Constantinian period witnessed a real transformation of the Roman navy in the Mediterranean: Constantine used the navy for his reconquest of Italy in 312, while his rival Maxentius had used it for Africa in 310-311. The Roman navy was therefore divided along the same lines as the Empire. Constantine’s victory caused the fleets of Ravenna and Misenum to lose their title of praetoria, as they were purged for supporting Maxentius.

    Constantine reorganized the fleet and transferred its key bases to Greece, and later to Constantinople, his new capital. This period thus saw a shift in the fleet’s operations after the barbarian threats and the civil wars that followed the Tetrarchy. New squadrons were created, a balance was struck in favor of the East and Constantinople, leading to a more scattered and less massive navy, focused on defense and possibly better equipped to face new barbarian threats like those of the late 3rd century.

    The Mediterranean, therefore, remained central to the Empire’s life, despite the shift of its center of gravity northwards due to invasions and the emperor’s distance from Rome. The Mediterranean continued to serve as Rome’s main commercial zone during this period, with the annona (grain supply) remaining just as important. The changes mainly affected certain sectors like the management of the annona, increased control over commerce following the Edict of 301 (despite the preservation of the navicularii), and especially the Roman navy, which, after failing to respond to barbarian invasions, proving it was no longer capable of ensuring full “Romanness” of the Mare Nostrum, had to reform under the Tetrarchy and Constantine.

    This period, therefore, was primarily one of transition and adaptation for Rome concerning its maritime space, possibly signaling the beginning of the end of Mare Nostrum.

  • Christmas in Rome: Traditions and Celebrations

    Christmas in Rome: Traditions and Celebrations

    The enchanted Christmas season in Rome starts on December 8 and continues all the way through January 6. Christmas trees, ornate Nativity scenes, and bustling marketplaces light up the metropolis. Colorful are historical sites, piazzas, and cathedrals in the Baroque style.


    Piazza Navona and The Auditorium are two examples of festive marketplaces where you can get a wide selection of sweets, presents, and hot mulled wine made in the area. Extended store hours for Christmas shopping keep Rome bustling with activity, despite the cool weather and occasional rain. Come prepared to soak up the festive spirit in Rome if you’re planning a Christmas vacation around this period.

    Bring an umbrella and wrap it up.

    Christmas Traditions in Rome

    Gina Lollobrigida (Rome, Christmas 1962)

    Roman Christmas customs combine religious observances with secular celebrations, drawing on the city’s history of Catholicism. That’s why Rome has many interesting Christmas traditions:

    Extended Celebrations

    The Roman Christmas season begins on December 25 and continues all the way to the Epiphany on January 6. This indicates that Christmas customs endure for a longer period of time compared to other cities and countries, such as France or England.

    The Colosseum during Christmas in Rome.
    The Colosseum during Christmas in Rome. (Jakob Montrasio-Fan, cc by 2.0, enhanced)

    No Meat on Christmas Eve

    It is a long-standing custom in Rome to abstain from meat on Christmas Eve. On Christmas Eve, however, spaghetti is the traditional dinner in Italy. The exact pasta meals vary from one area to another. The northern regions of Piedmont and Lombardy, for instance, are known for their anchovy lasagna, while the southern region of Naples is known for its vermicelli with mussels or clams.

    Midnight Service at the Vatican

    Many Romans and visitors to Rome make it a point to attend the Christmas Eve service at the Vatican. There will be no charge to attend this, and it will take place at 9:30 PM instead of midnight. Additionally, St. Peter’s Square airs it on television.

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    Christmas Markets

    Christmas in Italy, santa claus, leaning tower of pisa

    During the Christmas season, Rome comes alive with a plethora of markets selling everything from handmade candies and beautiful glass decorations to the traditional Italian panettone and other sweets.

    A Gastronomic Tour of Christmas Food

    Traditional Christmas fare in Rome differs substantially from one area of the city to another, as you will see on this gastronomic tour. Pastries like panettone and pandoro are common during Italian Christmas celebrations. Both are sweet bread varieties, but that’s where they vary most.

    Places to Celebrate Christmas in Rome

    With its festive events and sights, Rome is the place to spend Christmas. Some of the most well-known spots are:

    The Spanish Steps, Piazza di Spagna, Rome.
    The Spanish Steps, Piazza di Spagna, Rome. (Arnaud 25, cc by sa 3.0, cropped)
    1. Christmas Markets: The Christmas market at Piazza Navona is one of several in Rome, and it is known for its ambiance and decorations. At these markets, guests discover handcrafted goods, delicacies, and presents.
    2. Nativity Scenes: Throughout Rome, you may see nativity scenes presented in houses, public places, and churches. The birth of Jesus, the landscape, and other figures from the Christmas tale are shown in these scenes using handmade miniatures.
    3. Christmas Concerts: Enjoy the Christmas performances in Rome, such as the “Opera Christmas Concerts” in St. Andrew’s Church of Scotland on Via Venti Settembre, the “Baroque Christmas Concert” at the Capuchin Crypt on Via Vittorio Veneto, and the “Love Cello Duet” at Piazza Navona. Participating in these musical activities is a way to get into the spirit.
    4. Traditional Christmas Food: Pasta, pork, seafood, and sweets like pangiallo (a Roman Christmas cake) and the Italian panettone are the Christmas delicacies that you may get in Rome. During Christmas, several popular Roman restaurants provide special menus.
    5. Christmas Trees: Rome has two prominent Christmas trees—one in Piazza Venezia and one in St. Peter’s Square—even though Christmas trees aren’t associated with Italian festive customs. The city is still much more festive with these trees.

    Traditional Christmas Foods in Rome

    Panettone vero, Italian Christmas cake.
    Panettone vero, Italian Christmas cake.

    A range of meals are traditionally served around Christmas in Rome. Black coffee and digestive liquor are required at the conclusion of a Roman holiday meal.

    Christmas Eve Dinner

    For Christmas Eve dinner, the typical fish and fries dish is fried codfish (baccala), although other favorites include linguine pasta with tuna or anchovies, fritto misto alla romana with zucchini, artichokes, broccoli, and other vegetables. A chicory salad, fried broccoli, potatoes, and roasted pike or eel are other ingredients.

    Christmas Day Lunch

    Soups like tortellini or stracciatella, or even a thistle and egg broth, are the traditional starters for Christmas Day lunch in Rome. Roast lamb with potatoes comes next, after which there’s a traditional pasta meal like cannelloni or lasagna. ‘Misticanza,’ artichokes, and puntarelle salad are common side dishes.

    Roman Desserts

    Fresh or dried fruits, pangiallo, and torrone are required dessert ingredients. Rome is home to the traditional pangiallo, a dish made of dried fruit, honey, candied peel, and egg batter that lends it a bright yellow color (thus the name “giallo”). Desserts such as Verona’s Pandoro—lighter, sweeter, and sprinkled with sugar—and Panettone—rich with candied fruit and raisins—are also popular.

    The History of Christmas in Rome

    Roman Christmas customs are rooted in the city’s religious past. Saturnalia, the pagan Roman celebration of the winter solstice, is where Christmas traditions first emerged. Celebrated on or around December 25th, Saturnalia was a public event with generous giving, feasting, and the decorating of trees. The event saw a reversal of social norms, with the rich being obliged to cover the rent for the poor for a month and slaves and masters exchanging clothing.

    Poet Gaius Valerius Catullus in the first century AD characterized Saturnalia as “the best of times,” when people gave token gifts like candles, toys, and caged birds. The original Saturnalia celebration was a farmer’s farewell to the fall planting season.


    Saturnalia became longer and later throughout the Roman era as the festival progressed. The culmination of Saturnalia is now celebrated on December 25th, close to the winter solstice, according to revisions made to the Roman calendar.
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    The modern Christmas celebrations made their way to the eastern Mediterranean from Rome. The Roman Philocalian calendar from 354 AD is the first documented source that mentions honoring the birth of Christ on December 25th. The first Christian Roman emperor, Constantine the Great, instituted Christmas as a permanent holiday on December 25th, 325 AD.

    Under the rule of Emperor Constantine, the Roman Catholic Church officially instituted Christmas celebrations on December 25th, 336. Some have hypothesized that Constantine’s political goal in selecting this date was to undermine the long-established pagan festivities, given that he had already declared Christianity the official religion of the empire.

    Giving and receiving presents, as well as eating, were key parts of the Roman Christmas celebration as it transitioned from a pagan celebration to a Christian one. It has evolved into a phenomenon in both culture and commerce, as well as a religious festival.

  • Vercingetorix: The Gallic Chief Who Defied Rome

    Vercingetorix: The Gallic Chief Who Defied Rome

    Vercingetorix, also known as Vercingetorix in Latin (circa 82 BCE–46 BCE), was the leader of the Celtic tribe Arverni in central Gaul, opposing Julius Caesar in the Gallic War. His name in Gaulish means “ruler over” (ver-rix) and “warriors” (cingetos). He was the son of the Arverni leader Celtillus, who was executed on charges of aspiring to rule over all of Gaul. According to some accounts, Vercingetorix received his education in Britain under the Druids. Dion Cassius testified that he was once a friend of Caesar.

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    Outbreak of the Vercingetorix’s Rebellion

    During the Gallic War, Vercingetorix led a rebellion of united Gallic tribes against Caesar, who had effectively subdued the entire Gaul by 52 BCE. Caesar described the rise of Vercingetorix as follows:

    “This highly influential young man, whose father once led all of Gaul and was killed by his fellow countrymen for his desire for kingly power, gathered all his dependents and easily incited them to rebellion. Upon learning of his intentions, the Arverni took up arms. His uncle Gobannitio and the other chiefs, seeing no opportunity to try their luck at that moment, opposed him, and he was expelled from the city of Gergovia. However, he did not abandon his intention and started recruiting the poor and riffraff from villages. With this band, he roams through the community, attracting supporters everywhere, urging them to take up arms for the struggle for common freedom. Amassing considerable forces in this way, he drives his opponents out of the country, those who had recently expelled him. His followers proclaim him as their king. He sends embassies everywhere, urging the Gauls to keep faith with their oath. Soon, the Senones, Parisii, Pictones, Cadurci, Turones, Aulerci, Lemovices, Andes, and all the other tribes along the Ocean join him by unanimous decision. By their unanimous resolution, they entrust him with supreme command. Invested with this authority, he demands hostages from all these communities; he orders them to provide a specified number of soldiers in the shortest possible time; he determines how much weaponry each community should manufacture within a given period.

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    ” — Caesar. Commentarii de Bello Gallico (Commentaries on the Gallic War), Book VII, 4.

    The signal for the uprising was the attack by the Carnutes tribe on Cenab (or Kenab, modern-day Orleans) and the killing of all the Romans in it, mainly traders. The attackers hoped that the Roman Republic, engulfed in a political crisis after the assassination of the politician Publius Clodius Pulcher, would not be able to react effectively. Robert Étienne suggests that Vercingetorix not only became the leader of the rebels before the massacre in Cenab, but also planned the entire rebellion, including the unusual start of the war in winter.

    This forced Caesar, who was wintering to the south of the Alps under different circumstances, to traverse the snow-covered Cevennes mountains (Caesar writes about a snow cover height of 6 feet – about 170–180 centimeters) to reach the stationed legions in Gaul. The Gaulish leader’s plan was to block the Roman legions in the north and invade Narbonese Gaul in the south. According to this plan, Caesar would have had to divert all his forces to defend the Roman province, while Vercingetorix with the main army could act unhindered in central Gaul.

    Vercingetorix
    Vercingetorix

    Having invaded the lands of Vercingetorix’s native tribe, the Arverni, Caesar left Decimus Brutus with cavalry there and, through the lands of the Aedui who remained loyal to Rome, reached two legions wintering among the Lingones. From there, he called the remaining legions from the territories of the Belgae.

    Thus, Caesar managed to secretly reach his main forces, and Vercingetorix learned about it when the Roman forces were almost united. In retaliation, the Gallic leader attacked the Boii tribe, whom the Aedui had resettled in their lands. This compelled Caesar to make a difficult choice: either the commander started a campaign in the continuing winter, guaranteeing supply difficulties, or he refused assistance to the Boii, risking the confidence of Rome’s allies that Caesar could protect them.

    The Roman commander decided to come to the aid of the Boii despite the expected difficulties. Leaving two legions in Agendicum (modern-day Sens), he besieged one of the main cities of the rebellious Senones, Vellaunodunum (location unknown), and took it in two days. The swift capture of the city was a surprise to the Carnutes, who had not prepared Cenab for the arrival of the Romans. The city was stormed and razed to the ground, and its inhabitants were sold into slavery as punishment for aiding in the killing of Romans.

    After taking Cenab, the Romans crossed the Loire and approached Noviodunum of the Bituriges (modern-day Nevers-sur-Bévron or Neuvy-sur-Barangeon). Its inhabitants were ready to open the gates to Caesar when Vercingetorix’s forces appeared, and the Gauls changed their minds. However, after the advancing forces of the rebels (it was a small advance guard) were defeated by the Romans, the settlement’s residents still opened the gates to the Romans.

    “Scorched Earth”

    As Julius Caesar recounts in his “Commentaries on the Gallic War,” Rome secured its dominance over Celtic tribes beyond the Roman province of Narbonese Gaul by employing the “divide and conquer” policy. In contrast, Vercingetorix united the tribes and employed a tactic of attacking Roman forces followed by a strategic withdrawal to natural fortifications. Moreover, the uprising became one of the first documented instances of using the “scorched earth” strategy, where the rebels burned urban settlements to deprive Roman legions of provisions.

    The Gaulish leader ordered all food supplies to be transported to a small number of well-defended cities, while demanding the burning of all other settlements and reserves to prevent them from falling into the enemy’s hands. Delaying tactics worked in favor of the Gauls, allowing them to continue gathering reinforcements and collecting provisions in remote areas.

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    Vercingetorix announced this decision at a meeting of leaders from the rebellious Gallic tribes.

    The final exhaustion of all Roman food supplies was averted only by capturing another Gallic city — the capital of the Bituriges tribe, Avaricum (modern-day Bourges), where the Gauls stockpiled food. The Bituriges tribe pleaded with Vercingetorix not to abandon but to defend the city, which was well-fortified and situated amid impassable swamps, forests, and rivers. Despite this, Caesar decided to capture it upon learning about the substantial food reserves in the city.

    For the assault, he chose a location between two swamps and began constructing ramparts, covered galleries, and siege towers. By mid-April, when the Romans were running out of food, the rampart was completed, allowing them to breach the wall. During the assault, Caesar’s forces, along with his deputy Titus Labienus, seized the city with abundant food supplies, and almost the entire population hiding there was slaughtered (out of 40,000, only 800 survived). However, the capture of Avaricum did not diminish Vercingetorix’s authority as a commander; it had the opposite effect:

    “…since he [Vercingetorix] had previously, when everything was going well, proposed first to burn Avaricum and then to leave it, their [the Gauls’] estimation of his foresight and ability to foresee the future increased even more.” — Caesar. Commentarii de Bello Gallico (Commentaries on the Gallic War), Book VII, 30.

    Victory at Gergovia

    The statue of Vercingetorix in Place de Jaude, France.
    The statue of Vercingetorix in Place de Jaude, France.

    Soon, Caesar divided his forces into two parts. He directed Titus Labienus with four legions to the north, into the lands of the Senones and Parisii, while he himself headed south, into the territory of the Arverni. The proconsul ascended along the Elaver River (modern-day Allier), whereas Vercingetorix followed the opposite bank, destroying bridges and preventing Caesar from crossing. Outsmarting the Gallic commander, Gaius crossed the Elaver and approached the Gallic stronghold in the lands of the Arverni – Gergovia (near modern-day Clermont-Ferrand). Gergovia was one of the key cities of the rebels, and Robert Étienne even calls it the “capital of the risen Gaul.”

    The city was strategically located on a high hill and well-fortified. Although it was defended by Vercingetorix’s main army, Caesar decided to seize this strategically vital point. However, it soon became known that the leaders of the Aedui tribe were preparing to betray the Romans and join the side of the rebels. A 10,000-strong auxiliary detachment, which the Aedui had sent earlier to assist Caesar, wanted to switch sides to Vercingetorix due to rumors that Romans had killed all Aedui in their camp. Gaius learned about the spreading rumors and sent his cavalry to this detachment, including Aedui who were believed to be dead. Following this, the majority of the auxiliary detachment joined Caesar, but the Aedui tribe itself continued to lean towards an alliance with the rebels.

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    The subsequent events, known as the Battle of Gergovia (June 52 BCE), are not entirely clear due to the evasiveness of the “Commentaries.” Presumably, the unclear description was deliberately crafted by Caesar to absolve himself of blame for the failure. The general course of events is reconstructed as follows: the commander directed his forces in a risky assault, diverting the besieged’s attention with various tactics, but the attack was eventually thwarted. Caesar probably managed to achieve the element of surprise, but the besieged were able to concentrate their forces at the point of the assault in time.

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    According to the “Commentaries,” at the crucial moment, the legions did not hear the signal to retreat. However, this description does not explain why the troops needed to retreat if the assault was going well. Moreover, it is unclear why the commander did not support the attackers – he still had at least one legion in reserve. According to Caesar, the Romans lost 746 men killed (46 centurions and 700 soldiers) and soon withdrew, attempting twice to provoke Vercingetorix into battle on the plain. From Gergovia, the Romans headed towards the territory of the Aedui. By this time, the majority of them had already joined the uprising. They slaughtered numerous Roman traders and foragers in Noviodunum of the Aedui (modern-day Nevers), seized plenty of food and money, and then set the city on fire.

    Defeat at Alesia

    After forcing the Romans to retreat from the besieged Gergovia, Vercingetorix was unanimously recognized as the supreme military leader at the pan-Gallic assembly in Bibracte—the capital of the Aedui tribe, the last to join the rebellion; only two tribes remained loyal to Rome (the Lingones and Remi). In the assembly at Bibracte, Vercingetorix also declared that the Gauls should continue avoiding a pitched battle, disrupting Caesar’s communications and supply routes.

    Alesia, near modern-day Dijon, was chosen as the pivotal point. The Celtic leader reiterated his support for expanding the uprising into Narbonensis, dispatching his troops there. However, when the rebels sought the support of the Celts in this province, the largest tribe, the Allobroges, flatly refused to collaborate with them. Furthermore, Lucius Julius Caesar, the proconsul’s distant cousin, raised 22 cohorts of levies in the province and successfully resisted all attempts at invasion.

    Despite their initial success, the rebels were eventually surrounded in the fortress of Alesia in central Gaul. Alesia was situated on a steep hill in the middle of a valley and was well-fortified. Vercingetorix, probably hoping to replicate the scenario that worked at Gergovia, found that the Romans instead began a systematic siege rather than attempting an assault. To achieve this, Caesar had to disperse his forces along the constructed siege walls with a total length of 11 miles (17 kilometers; according to other sources, 20, 15, or 16 kilometers).

    The siege was particularly challenging due to the numerical superiority of the besieged over the besiegers: in Alesia, according to Caesar’s account, 80 thousand soldiers were sheltered. However, a more likely estimate of the besieged’s numbers is 50-60 thousand, although Napoleon Bonaparte and Hans Delbrück estimated the garrison of Alesia at only 20 thousand Gauls. The Romans, on the other hand, had either 10 war-weakened legions totaling 40 thousand soldiers or 11 legions with 70 thousand soldiers, including auxiliary forces, depending on different accounts.

    The Gallic commander attempted to lift the siege by attacking the legionnaires constructing the fortifications, but the assault was repelled. Some rebel cavalry managed to break through the Roman ranks, and on Vercingetorix’s orders, spread the news of the siege throughout Gaul, urging tribes to muster armed resistance and march to Alesia. Although Vercingetorix called for assistance from other Gallic tribes, Julius Caesar organized a double ring of siege around Alesia, allowing him to break down the besieged and their allies who had come to their aid.

    After all attempts to breach the Roman fortifications proved futile, the rebels surrendered due to the famine that had gripped Alesia. As food supplies neared exhaustion, and the Gauls calculated that they had enough provisions for at most a month, Vercingetorix ordered the evacuation of a multitude of women, children, and elderly from the city, although the Gaul Critoignat supposedly suggested consuming them. The majority of those forced to leave Alesia belonged to the Mandubii tribe, who had surrendered their city to Vercingetorix. However, Caesar commanded not to open the gates for them.

    Although a massive Gallic force led by Commius, Viridomar, Eporredorix, and Vercassivellaunus approached Alesia at the end of September (with its strength, according to Caesar’s inflated estimate, exceeding 258 thousand people; according to Hans Delbrück, 50 thousand soldiers), the first two attempts to break through the fortifications ended in favor of the Romans. On the third day, a 60-thousand (according to Caesar’s testimony) detachment of Gauls attacked the Roman fortifications in the northwest, which were the weakest due to the difficult terrain.

    Leading this force was Vercassivellaunus, Vercingetorix’s cousin. Other troops carried out diversionary attacks, hindering the proconsul from concentrating all forces to repel the main blow. The outcome of the battle at the northwest fortifications was decided by Caesar’s directed reserves, brought by Titus Labienus to the flank of 40 cohorts, and the cavalry that outflanked the enemy— the Gauls were defeated and fled.

    As a result, the next day, Vercingetorix laid down his arms. Plutarch describes the surrender of the commander as follows:

    “Vercingetorix, the leader of the entire war, donned the most beautiful armor, adorned his horse richly, and rode out of the gates. Circumventing the elevation on which Caesar sat, he dismounted, removed all his armor, and, sitting at Caesar’s feet, remained there until he was taken into custody to be preserved for the triumph.” — Plutarch. Caesar, 27.

    Vercingetorix, among other trophies, was brought to Rome, where he spent five years in captivity in the Mamertine Prison, awaiting Caesar’s triumph. After participating in the triumphal procession in 46 BCE, he was strangled (according to other sources, died of hunger in prison).

    Legacy of Vercingetorix

    Napoleon Bonaparte held a low opinion of Vercingetorix and other Gallic leaders who lost in the face of repeated numerical superiority, unlike later French authors who saw the roots of French culture precisely in Roman Gaul. During the Romantic era and the increased interest in national history, the Gallic War began to be interpreted in France as the conquest of freedom-loving Gauls by foreign invaders, whom they saw as the ancestors of modern French.

    In 1828, Amedée Thierry released the work “History of the Gauls,” extolling the courage of ancient Gauls in their struggle against Roman conquerors. Thanks in large part to his popular work, Vercingetorix and Brenn, the leader of the Gauls who attacked Rome in the 4th century BCE, came to be considered national heroes of France.

    In 1867, despite his sympathy for the civilized Caesar as opposed to the plebeian barbarian leader, Napoleon III ordered the installation of a statue of Vercingetorix on the hill at Alesia, who was already perceived as a hero in the public consciousness. Moreover, the facial features of the Gallic leader on the monument bear a resemblance to the emperor himself.

    After the defeat in the Franco-Prussian War, Caesar, the enemy of all Gauls, began to be compared to Moltke and Bismarck, the siege of Alesia — with the recent siege of Paris, and Vercingetorix — with Léon Gambetta. In 1916, during World War I, historian Jules Toutain published the book “Hero and Bandit: Vercingetorix and Arminius,” in which cruel and treacherous Germans were portrayed as the eternal enemies of the Gauls.

    Vercingetorix In Art

    • The film “Druids” (2001) is dedicated to this episode of Roman history. Christopher Lambert played the role of Vercingetorix.
    • In the film “Julius Caesar and the Conquest of Gaul” (Italy, 1962), the role was played by Rick Battaglia.
    • In the film “Julius Caesar” (2002) — Heinrich Faerch.
    • In the series “Rome” (2005) — Giovanni Calkano.
    • In the film “Alesia, le reve d’un roi nu” (France, 2011) — Yan Tregë.
    • Vercingetorix is present in Asterix comics “Asterix the Gaul” and “The Chieftain’s Shield.”
    • The Brazilian group Tuatha de Danann has a song “Vercingetorix” in the album “Tingaralatingadun.”
    • The international musical project Folkodia recorded the song “The Capitulation of Vercingetorix.”
    • The RAC group In Tyrannos recorded the eponymous song “Vercingetorix.”
    • In Viktor Pelevin’s novel “IPhuck 10,” Vercingetorix surrenders to Gaius Julius Caesar through a complex ritual, involving the violation of the Gallic leader with a carnyx in front of a silent legion.
    • He is one of the available heroes of the Barbarian faction in the computer game Total War: Arena.
  • Economy of the Roman Republic (509 BC–27 BC)

    Economy of the Roman Republic (509 BC–27 BC)

    In the ancient Roman Republic, from the 5th to the 1st century BCE, the economy, much like in many societies of the classical world, was primarily, if not exclusively, centered around the production and distribution of agricultural products. The majority of this production, however, was geared towards self-consumption. The aristocratic class, known as patricians, who were also the wealthiest social class during this period, consisted mainly of large landowners personally involved in managing agricultural enterprises, such as rural estates. It was only in the later Republican era that the economic influence of the equestrian class, or equites, began to rise. Unlike the patricians, the equites derived their wealth not from agriculture but from trade, industries, and finance, including tax collection and interest-bearing loans.

    Economy of the Early Roman Republic (5th century BCE–3rd century BCE)

    Agriculture and Livestock

    During the early Republican era, the most common form of agricultural enterprise was based on small property. The landowner personally worked the land with the help of slaves or paid laborers. The small landowner cultivated a variety of products (mixed farming), but only a small portion of the agricultural products reached the market. The majority was intended for the landowner’s family needs. The primary cultivated product was wheat, with sheep dominating in animal husbandry, while cattle and horses were used for fieldwork.

    Industry

    Given the predominantly rural nature of the Roman economy, when referring to industry in the Republican era of ancient Rome, it means artisanal activities. The products of these activities, much like agricultural products, were often intended more for family needs than for commercialization.

    Trade

    Trade in the early Republican era was primarily linked to livestock and conducted through barter (the word “pecunia,” meaning money, is derived from “pecus,” meaning livestock). In Rome, weekly markets, especially the livestock market, were held in the area of the Forum Boarium, between the Aventine and the Tiber Island. In addition to the livestock and meat market, markets for vegetables (Forum olitorium) and “delicacies” (Forum cuppedinis) developed. Finally, with the growth of cities, from the mid-3rd century BCE onwards, what we might now call “commercial centers” of the time spread, mostly near the city forum: the general markets (macellum).

    Currency

    When the transition from barter to an initial monetary system occurred, the value of the monetary unit, consisting of a certain quantity of copper or bronze (aes rude), was established to be equal to that of a sheep or an ox. Later, aes rude was replaced by the first bronze coin, the aes grave or asse librale (initially weighing about a pound). With Rome opening up to foreign trade, especially with Magna Graecia, in the 3rd century BCE, the first silver coins appeared, initially minted by the ally Cuma (which had a mint).

    Eventually, Rome itself began minting coins, producing silver coins like the Denarius and the Victoriatus and gold coins like the Aureus, alongside bronze coins (As). The Sestertius during the Republic was a small silver coin worth 1/4 of the denarius (after Augustus’s monetary reform, it was designated a copper or, more precisely, brass (orichalcum) coin). The more valuable coins were used for international transactions, while those of lesser value were used for domestic economic purposes.

    The consistency of the system was maintained through fixed exchange rates: one Aureus = 25 Denarii = 100 Sestertii = 400 Asses. Throughout the Republic, the state acted with prudence and wisdom in regulating coinage (the quantity of coins issued, their weight, and their purity).

    Mines

    The state held a monopoly on metals and ownership of the mines.

    Economy and Society: Relations Between Patricians and Plebeians

    While the concept of social class is foreign to the ancient world, it can be asserted that a minority of large landowners (patres or patricians, who inherited the right to sit in the Senate from father to son) dominated over the rest of the citizens, who lacked political rights (the plebeian order or plebs). The plebs were not a homogeneous “class,” as they included not only the poor or property-less proletarians but also wealthy plebeians, small landowners, artisans, and small traders.

    Rich plebeians were primarily interested in having greater political weight and accessing major public offices, while poor plebeians, burdened by economic issues, sought the abolition of debt slavery (nexum), land distributions, and subsidies from the state. The relations between plebeians and patricians were complicated by the fact that many plebeians were clients of patrician families. Since the poor had no influence and were exposed to oppression, the most destitute plebeians sought a powerful protector (patronus) among the patrician class to assist them in court and in various circumstances in exchange for votes in elections in various assemblies.

    To attain political rights, the plebs engaged in a series of harsh struggles (the Conflict of the Orders) from the 5th century BCE to the 3rd century BCE.

    Economy and Expansionism

    The internal class conflict, coupled with overpopulation and the need to improve the conditions of the less affluent classes, ended up fostering external expansion. The conquest of new territories allowed the distribution of new lands among the plebeians (although in reality, the distributions of ager publicus mostly ended up in the hands of the wealthier landowners) and “channeled” tensions outward, stimulating social cohesion. Thanks to this impetus, the Roman Republic initiated a process of expansion and colonization that transformed it, in two centuries, into the dominant power on the Italian peninsula.

    Economic and Social Changes in the Late Republican Era (2nd century BCE – 1st century BCE)

    Starting with the conquests of Greek Italy in the early 3rd century BCE (particularly Taranto and Syracuse) and then those in the Mediterranean (beginning of the 2nd century BCE) until the time of Caesar, the plundering of countries such as the Kingdom of Macedonia and Greece (197 to 146 BCE), Carthage (146 BCE), the Kingdom of Pergamon bequeathed to Rome (133 BCE), the Kingdom of Pontus after campaigns against Mithridates (88–62 BCE), the Seleucid Syria conquered by Pompey (64–63 BCE), and southern and later northern Gaul by Caesar (125–50 BCE), brought into the coffers of Rome “so many spoils from opulent nations that the City was unable to contain the fruits of its victories.”

    This influx of gold and works of art brought about a massive capital movement in a city that, up to that point, had been primarily tied to agricultural activity. In addition to war booty, there were war indemnities imposed on the conquered countries and new taxes levied on the provincials. This resulted not only in an increase in wages and the cost of living, with consequences especially for the poorer social class, but also led to the devaluation of the denarius. Furthermore, there was a massive influx of slaves; consider that after the conquest of Carthage, 50,000 prisoners of war were deported, and after the wars against the Cimbri and Teutones, a staggering 140,000 slaves were introduced to the city market.

    Agriculture: The Crisis of Small Property and the Rise of Large Estates

    Starting from the 2nd century BCE, the continuous wars of conquest ended up keeping away from Italian soil, for many years, the citizen-soldier-farmers (small landowners) who served in the Roman army. As a result, the small farms, lacking the owner (engaged in the army), could no longer yield as before, and families were no longer able to meet the tributum, the taxes that landowners had to pay to the state. Small land ownership was also in crisis due to other factors, leading to profound transformations in Italian agriculture:

    • Conquests had flooded the market with a large number of prisoners of war sold at low prices as slaves, providing labor at zero cost compared to paid laborers and thus more cost-effective for wealthy landowners.
    • Competition from overseas products ultimately led to the long-term decline of agricultural incomes for small Italian landowners, who lacked the capital needed to increase productivity and compete.
    • The reduction in cereal production (due to the influx of foreign and provincial wheat, with little commercial interest) in favor of cultivating olive and vine plantations.

    Small farmers were thus forced to sell their lands, which were increasingly concentrated in the hands of a few large landowners due to growing indebtedness. This led to a rural exodus and the proletarianization of the urban population, especially in Rome. Alternatively, they changed their rural practices, resulting in increased costs, focusing primarily on producing oil and wine. The expropriated farmers had few other job opportunities: before the Marian reforms of 107 BCE and the option to become professional soldiers, former small landowners could, if lucky, find employment as paid laborers; otherwise, they were forced to swell the ranks of the urban proletariat.

    With the expansion of large estates, there was a shift from mixed farming to extensive and speculative monoculture. This involved the large-scale cultivation of a single product for profitable market sale. The cultivation of wheat was replaced by the cultivation of olive and grapevines, and the breeding of large herds of livestock to meet the growing demand for dairy products, meat, wool, and leather. Large landowners made these choices because they were more profitable: they didn’t require specialized labor, were conducive to the large-scale use of slaves, and provided easily marketable products.

    Economy and Society: Division into Nobility and Populace

    The almost total disappearance of small property in Rome and Italy, coupled with the management of taxes from the provinces, led to a significant enrichment of the already affluent classes. The traditional distinction between patricians and plebeians gradually gave way to the division into nobilitas and populus. Nobilitas consisted of the amalgamation of patricians and wealthy plebeians who had now joined the Senate, alongside the ancient noble families, in governing the state and sharing all major public offices.

    The main threat faced by the 300 families controlling the Senate did not come so much from tensions with the populus (consider the failure of the social and economic reform attempts by the Gracchi brothers between 133 BCE and 121 BCE) but rather from the influence of prominent personalities (Mari, Sulla, Crassus, Pompey, Caesar, and Mark Antony) attempting to exploit their prestige and sway over the army and populus to impose personal policies. This attempt was successful with Octavian, who, from 31 BCE, initiated the imperial phase of Rome’s history.

    Much of the lavish spending by the rich was not focused on luxury but rather served as a “political” investment. Consuls, magistrates, military leaders, and dictators lavished the people with spectacular festivals and games, extraordinary gratuities to their legions, and constructed forums and theaters for the Roman people in exchange for votes, further fueling their “generosity.” Votes could also be directly purchased (it is said that at certain times, the price of votes was posted in thermopolia, the bars of that era).

    Industry, Trade, and Mines in the Hands of the Equites

    In the 2nd century BCE, alongside the senatorial aristocracy, a new social group distinct from the nobilitas and populus emerged. This group, known as equites or knights, comprised those who could maintain at least one horse and serve in the cavalry. However, the term came to designate wealthy individuals not belonging to the senatorial class.

    As senators were traditionally forbidden from engaging in commerce, it was the knights who became entrepreneurs, contractors, and merchants (negotiatores), specializing in industrial and commercial activities. They achieved enormous profits, enabling them to acquire immense prestige and influence. Many of their businesses depended on activities performed for the state: supplying clothing, weapons, and provisions to legions; constructing roads, aqueducts, and public buildings; exploiting mines; lending money at interest (argentari); and collecting taxes and vectigalia (publicans).


  • Jobs That Roman People Practiced

    Jobs That Roman People Practiced

    From the first and second centuries on, the Roman people practiced various occupations and trades. The sources from these periods provide extensive evidence of the diversity of roles undertaken by men of all social statuses, excluding women. Women, especially those of more humble conditions, were assigned roles primarily related to the care of the home and family, as dictated by tradition.

    Roman Women Without a Profession

    In the Rome of Emperor Trajan, it appears that the female population of ancient Rome did not engage in any specific occupation outside the home. Women of modest means dedicated themselves to domestic chores within the household. They would occasionally leave to go to the public fountain for water, the garbage dump for waste disposal, or to the baths reserved for them.

    Noble and wealthy Roman matrons, attended by crowds of servants, had no domestic obligations and were entirely free to manage their time, whether by going to the baths, taking a stroll, or visiting friends. Roman women who sought to be equal to men in literature, philosophy, the sciences, or law considered it humiliating to engage in professions typically associated with men. Inscriptions from the imperial period indicate that, at most, they practiced jobs where men were deemed less suitable, such as hairdressing (tonstrix, ornatrix), midwifery (obstetrix), or nursing (nutrix).

    Marriage of a young Roman woman.
    Marriage of a young Roman woman. (Public Domain)

    Despite the efforts of emperors like Claudius, who aimed to involve women in guilds, they remained absent. When wealthy matrons responded to Claudius’ invitations, exchanging their support for naval armament for the ius trium liberorum, they always did so through proxies.

    Certainly, it was not the women but their husbands who sought assistance from the public grain supply. In paintings from Herculaneum and Pompeii, women are depicted free from any occupation, walking empty-handed, sometimes accompanied by a child, in squares filled with stalls and shops, dominated by men busy with shopping or work. Life was markedly different for men of all social standings: rising almost at dawn, they hurried, especially if employed, to join their guilds, the forum, or the Senate, which were already open early in the morning.

    The Clients

    A particular occupation that contributed to income formation was the condition of a cliens (plural clientes), not tied to a specific social class. Ancient Romans, from freedmen to the grand lord, all felt bound by an obligation of respect (obsequium) towards those more powerful than them. The freedman towards the one who had liberated him (the patronus) and on whom he continued to depend, the parasite towards the lord, who (as a patronus) had the obligation to welcome these applicants (the clientes, precisely), assist them in times of need, and sometimes invite them to lunch.

    Periodically, the clientes also received a supply of provisions that they carried away in their sportulae (bags) or sums of money when they visited their protector. In the time of Trajan, this practice was so widespread that a tariff, the sportularia, corresponding to six sesterzi per person, had been established for every noble family. Often, the sportula was a resource for survival: lawyers without cases, teachers without students, and artists without commissions presented themselves at the door of the patronus for daily survival.

    Even those with a profession added the small income from the sportula to their earnings, and before going to work, even before daybreak, they lined up for the sportula. The importance of a powerful person was measured by the clientele that noisily woke him every morning for the morning salutatio.

    The dominus would have lost his reputation if he had not listened to the complaints or requests for help and had not responded to the greetings of the crowd waiting for him since dawn. A strict procedure regulated this daily ritual of the clientele. The cliens could reach the house of the patronus on foot rather than by litter but, obligatorily, had to wear the toga and not dare to call him by name familiarly: the magnate was always addressed as dominus, under the penalty of returning home empty-handed.

    The obligation of the toga, a garment of some importance and therefore expensive, posed a difficulty for many. In such cases, the patronus would sometimes be the one to donate it on particular and special occasions, along with the five or six pounds of silver paid annually. The time to receive this gift was not determined by the order of arrival but based on social importance. Thus, the praetors took precedence over the tribunes, the knights over the freeborn, and these, in turn, over the freedmen.

    Women did not participate in this daily assistance either as patrons or as clients, except in the case of widows, who requested for themselves what the patronus had done for the now-deceased client. Alternatively, when the client came along on foot or in a litter of wives in distress, presumably unwell, to induce the lord to make more generous donations.

    The Rentiers

    Far more crucial in terms of the quantity of resources provided compared to these private donations was the public assistance that the Roman state indiscriminately provided to the 150,000 proletarians. These were lifelong unemployed individuals who had the right, until their death, to receive from the annona of Rome, on a specified day of a given month, whatever they needed to survive.

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    It can be said, as Rostovtzeff suggests, that these individuals also lived on a pension, akin to the large landowners in the provinces whose wealth granted them the right to sit in the Curia with the obligation of residence in Rome. Similarly, those who lived on a pension included the scribes attached to magistrates, occupying a function acquired with money, administrators, and those who had invested capital in the works of contractors. There were also officials who conveyed the commands of central power to the periphery, remunerated by the treasury.

    However, Rome was such a vast economic center that it could not sustain itself solely on a policy of assistance and pensions without genuine work and production. Rome, a hub of international terrestrial and maritime commercial activities and a center of consumption for the finest manufacturing production, had to necessarily organize and direct this incessant exploitation.

    “The Roman victor already held the entire world; every sea, every land, both hemispheres. And yet, he was not satisfied… For the city, the Syrians and the Numidians wove precious wool, and the Arabian peasant went without bread.”

    The Merchants

    The intense productive activity in 2nd-century Rome is evidenced by archaeological excavations in Ostia, specifically in the Piazzale delle Corporazioni, featuring a temple at its center dedicated to Annona Augusta, symbolizing the deification of imperial provisioning.

    On the inner side of the two-naved porticos surrounding the square, between the columns, 16 small rooms were created. On their thresholds are mosaics symbolically depicting various trade corporations: shipwrights, ropemakers, furriers, timber merchants, weighers, and shipowners, distinguished based on the cities they hailed from, such as Alexandria, Sardinia, Gaul, North Africa, and Asia. Despite the naive and modest depictions, this gives the viewer an idea of the immense scope of economies both near and far in service of the well-being of Rome.

    In Rome, hectares of surface were covered by horrea (horreum), warehouses holding various goods, usually accompanied by the tabernae of wholesale merchants.

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    From there, a dense network of workers branched out, including retail merchants, manual laborers necessary for maintaining the warehouse buildings, and workshops of artisans who processed and refined raw materials before they were sold.

    To understand how, even in the absence of true productive activities, Rome nevertheless engaged in intense economic activity linked to trade, it is sufficient to consider that there were approximately 150 corporations in Rome. These included wholesale grain, wine, and oil merchants (magnarii), owners of entire fleets of ships (domini navium), engineers (fabri navales), or ship repairers (curatores navium). These corporations bear witness to a broad business turnover involving collaboration between patricians and plebeians, capitalist owners, and wage laborers.

    Merchants and Producers

    Regarding food commodities in imperial Rome, two commercial categories can be distinguished: those of retail sellers, such as fruit merchants (fructuarii), and those who sell their goods after producing or transforming them, such as the olitores, who were both vegetable gardeners and sellers of legumes, or the bakers who simultaneously practiced the trade of millers.

    For the trade in luxury goods, some artisanal processing was always present in the sold goods. Perfumers, craftsmen of the mixtures they sold, goldsmiths producing their jewelry, pearl merchants, or ivory object merchants—the work of skilled artisans who could carve the tusks arriving from Africa. This connection between selling and manufacturing was inseparable for all goods related to clothing, such as those produced by tailors (vestiarii) or shoemakers (sutores).

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    Manual Laborers

    Numerous corporations can be divided into two categories:

    • Those that produced what they sold, such as furriers (pelliones), carpenters, and cabinetmakers (citrarii),
    • Those that provided labor to the former. The latter included:
      • Building corporations, such as those of masons (structores) and carpenters (fabri tignari),
      • Transport corporations for land transport, e.g., muleteers (muliones), and those for water transport, e.g., boatmen (lenuncularii), and finally
      • Those responsible for the maintenance and supervision of the horrea, the warehouses.

    In imperial Rome, there were no industrial districts or factory zones. Workers lived scattered throughout the various areas of Rome, where warehouses and shops, artisan workshops, and houses could be found mixed together. Organized in corporations, Roman workers, regulated by the laws of Augustus and his successors, followed binding rules for everyone practicing the same trade.

    In addition to being regulated by lighting hours, the duration of work did not exceed eight hours, except for those whose activities were tied, such as barbers and innkeepers, to the leisure time of their clients. From numerous indications, it can be deduced that the majority of Roman workers stopped working at the sixth or seventh hour in the summer, and certainly between the sixth and seventh hour in winter:

    “Into the fifth hour, Rome extends its varied labors;
    The sixth is rest for the weary, the seventh will be the end.”

    Martial VI, 8, 3-4
  • Sabellius: The Founder of Sabellianism

    Sabellius: The Founder of Sabellianism

    Sabellius (Greek: Σαβέλλιος) was the bishop of Ptolemais Pentapolis and the founder of Sabellianism—a doctrine concerning the Persons of the Holy Trinity recognized as heretical. Although he may have been a North African from Libya, the third-century priest and theologian Sabellius taught in Rome. In AD 220, he was excommunicated as a heretic by Callixtus due to his renunciation of the newly-formed concept of the Trinity. The triune nature of God (Father, Son, and Holy Spirit) was a central tenet of Sabellius’ teachings on the unicality of God. Sabellianism and modalistic monarchianism are terms used to describe this view. Even though his ideas were considered heretical, they greatly influenced the growth of Christian doctrine.

    Sabellius’s Life and Teachings

    Biographical information about Sabellius is very scant. It is only known that Sabellius hailed from Ptolemais in Libya, situated in Pentapolis, and lived around the middle of the third century. Due to the significant influence and respect that Sabellius commanded among his contemporaries, some German writers (such as Walch, Dörner, etc.) speculate that Sabellius might have held the title of presbyter. It is also plausible to assume that Sabellius received a broad scholarly education and was a subtle thinker and dialectician. His system, in terms of completeness, coherence, and conclusiveness, holds a position in the school of patripassianistic antitrinitarians similar to the system of Paul of Samosata in the school of Eionian antitrinitarians.

    Sabellius’ doctrine represents the fullest development of the system of monarchian modalists. He was the first to introduce the third Person of the Holy Trinity, the Holy Spirit, into the circle of contemplation, thus concluding their teachings. God in Himself, existing in a state of perfect repose or silence (Greek: σιωπών), is a pure monad, devoid of any differentiation. However, when He emerges for the creation and providence of the world, coming out of His silence or becoming the speaking Word, He manifests in three distinct forms (Greek: σχηματισμούς) — the Father, the Son, and the Spirit.

    red fire, trinity
    ©Malevus

    In the Old Testament, He manifests as the Father who gives laws to humanity, while in the New Testament, He appears as the Son who saves humanity and continues to manifest as the Spirit, sanctifying them. The Father, Son, and Spirit, whom Sabellius compares to the body, soul, and spirit or the appearance of the Sun and its light and warmth, constitute three persons (Greek: πρόσωπα) through which the divine monad gradually reveals itself in the world. However, these πρόσωπα are not persons in the sense of actual, independent entities but rather as external forms of manifestation in the world of the monad, having real significance only in relation to the world and only for a specific period.

    When the Father revealed Himself in the world, neither the Son nor the Spirit existed, and when the Son began to reveal Himself, the Father ceased to exist. With the commencement of the revelation of the Spirit, the Son ceased to exist. There will come a time when the Holy Spirit, having completed its revelation, will return to the indifferent divine monad, just as the Father and the Son have returned.

    Dionysius of Alexandria emerged as the most formidable and active opponent of this heresy, acting against it both orally and in writing. The Council of Alexandria in 261 AD condemned Sabellius, and Dionysius, the Bishop of Rome, upon being informed of the heresy of Sabellius, also subjected him to condemnation at the Roman Council in 262 AD. Dionysius of Alexandria wrote several letters against Sabellius addressed to different individuals, none of which has been preserved intact. Only a minor excerpt from the “Letter to Euphranor and Ammonius Against Sabellius” in “Epistola de sententia Dionysii Alexandrini” by St. Athanasius has survived – the same excerpt that Arians particularly pointed to as evidence of the agreement of St. Dionysius with their views.

    Defending the distinctiveness and personal distinction of God the Father, Son, and Holy Spirit against Sabellius, St. Dionysius became engrossed in polemics with his opponents and used some imprudent expressions in his teachings on the Holy Trinity and the Son of God. Among the Alexandrians, there were dissatisfied individuals with his expressions in the letter to the Sabellians, Ammonius and Euphranor, who accused him before Dionysius of Rome of rejecting the eternity of the Son, separating Him from the Father, not acknowledging His consubstantiality with the Father, and classifying Him as a creature. This compelled Dionysius of Alexandria to write a responsive work to Dionysius of Rome titled “Ελέγχος καί απολογία,” in which satisfactory responses were provided to all the mentioned points of accusation.

    The Fate of Sabelianism

    By the end of the third century, Sabelianism had weakened. However, even in the fourth century, adherents of Sabelianism, such as Marcellus of Ancyra and his disciple Photinus, were willing to revive and support it in a modified form, but their attempt was unsuccessful. While church writers of the fourth century, in their polemical works against Arianism, often touched upon the teachings of Sabelius and his school, it was only to refute the accusation made by orthodox Arians. It was said that orthodox Christians, like Sabelius and his followers, got rid of the hypostatic difference between the first and second persons of the Holy Trinity by teaching that the Son of God is the same as God the Father. They did this by identifying the two persons as one person.

  • Ancient Infantry: From 9000 BC to 200 AD

    Ancient Infantry: From 9000 BC to 200 AD

    The infantry in ancient times constituted the most crucial component of armies. The well-known examples include Greek phalanxes and Roman legions, but other military formations were equally vital. Infantry was present in all ancient armies, forming their most essential part for the majority of the time. During antiquity, there was a significant evolution in infantry tactics, accompanied by the emergence of diverse weapons. Most foot soldiers of that era fought with spears, swords, javelins, and bows. Perhaps the most potent weapon was the sword, a symbol of war even today.

    Initially, ancient infantry was modestly equipped, armed only with spears and shields. Gradually, infantry started using armor, swords, bows, and various other weapons. As mentioned, the strongest infantry forces belonged to the Roman Empire and Greece. Their armies were nearly invincible, as evidenced by the vast extent of their territories. As infantry declined towards the end of antiquity, it coincided with the decline of the entire Roman army. In 476, the fall of the Roman Empire occurred, marking the end of ancient times, but infantry remained a crucial part of armies into our era.

    The First Ever Infantry

    Since around 9000 BC, with the advent of settled agricultural communities, warfare began to evolve. Disciplined and hierarchical agricultural societies started forming organized armies. The ownership of permanent territories created the need for large battles where the victorious army could destroy the defeated one, securing additional necessary territories for their leaders. With the advent of civilization, the need for organized, striking units arose.

    The phalanx, a formation of infantry fighting in a closed formation with spears or pikes, is one of the oldest military formations. The name “phalanx” itself comes from Greek, meaning a cylinder. Its history is closely tied to the armies of ancient Greece and Alexander the Great, but phalanxes were used two thousand years earlier by the armies of city-states in southern Mesopotamia, which emerged around 3000 BC.

    At that time, most weapons were made of low-quality bronze due to a lack of tin in the Middle East. Many weapons archaeologists find from that period are made of silver or gold, often deposited in the tombs of kings or aristocracies. Still, it is assumed that these are enhanced versions of standard field weapons, mainly spears, axes, and daggers. Spears at that time were evidently designed for stabbing at short range, not for throwing, and their tips were securely attached to the shaft to remain in place even after penetrating an enemy’s body or shield.

    Axes had rounded edges capable of crushing the helmets and skulls of enemies. Elaborately decorated daggers served as last-resort backup weapons. Considering the importance of fortifications in Sumerian warfare, it’s intriguing that archaeological finds lack throwing weapons, although their use is not entirely unknown. The main component of Sumerian armies probably consisted of phalanxes, standing in the center during battles, while light units with spears and axes fought on the flanks.

    Ancient Egyptian Infantry

    Egyptian infantry. E. Wallis. 1875.
    Egyptian infantry. E. Wallis. 1875.

    During the Old Kingdom of Egypt (circa 2650–2150 BC), the army consisted of conscripts numbering several tens of thousands, supplemented by mercenary fighters from the Nubian tribes south of Egypt. After the fall of the Old Kingdom, the Middle Kingdom (2050–1640 BC) emerged. The Middle Kingdom’s army was composed of conscripts, where one man from every hundred inhabitants had to serve.

    Professional commanders, subordinate to the pharaoh, led the army. Records indicate the existence of commanders of strike units, suggesting the presence of heavy infantry units even at that time. Around 1720 BC, Egypt was invaded by the Hyksos, Semitic people advancing from behind the Sinai, exploiting the country’s political discord and their technological advantage to subjugate Egypt, which they accomplished in 1674 BC. The Hyksos altered Egyptian military culture by introducing technologies from the Near East. They taught the Egyptians to build fast and sturdy chariots for decisive military actions, produce high-quality bronze weapons, and craft composite bows.

    The New Kingdom army (1565–1085 BC) combined Egyptian organization, Hyksos techniques, and a new doctrine based on aggressive maneuvers. The core of the army comprised professionals highly motivated by promises of loot, slaves, and land, giving rise to a new warrior caste. During times of war, this army was supplemented by conscripts, each of whom underwent basic training. Egyptian infantry was organized into companies of 250, further divided into squads of 50. There were two main types of infantry: archers, who were fully equipped with composite bows at the Battle of Kadesh, and the Nakhtu-aa (shock troops).

    At that time, archers only wore loincloths and were apparently not intended to engage with the enemy directly. However, there was some development in the equipment of Nakhtu-aa soldiers. They were equipped with spears with broad heads, short axes with small bronze heads, and wooden shields with a round upper part. From 1500 BC onwards, armor became common—mostly a reinforced fabric encircling the body, but leather or bronze helmets were also used. Infantry tactics relied on massive salvos of archers, which could decide battles considering the power and accuracy of composite bows (with a range of over 655 feet), the training level of Egyptian archers, and the lack of suitable armor at that time. Archers were evidently deployed in ranks and trained to shoot in salvos, supporting the advance of war chariots or Nakhtu-aa.

    The Egyptian infantry also included mercenaries. The Medjay were members of Nubian tribes used as archers in the early New Kingdom. Mercenaries from maritime nations were also employed. During the Battle of Kadesh, Ramesses II had personal guards from the Sherden tribe. The Sherden were the first specialized swordsmen in history, and the metal sword is undoubtedly a weapon of Indo-European nations. Swords were likely initially made of bronze, but iron usage increased around 1200 BC.

    Assyrian Infantry

    The Diversion of an Assyrian King by Frederick Arthur Bridgman. Oil on canvas. 1878.
    The Diversion of an Assyrian King by Frederick Arthur Bridgman. Oil on canvas. 1878.

    “I pierced the throats of raging lions, each with a single arrow.”

    Ashurbanipal

    The Assyrians, alongside the Hittites, were among the first to extensively utilize iron. Unlike tin, which was scarce in the Middle East, iron was abundant, allowing for the production of higher-quality weapons than those made of bronze. Additionally, iron weapons could be mass-produced, enabling the equipping of truly immense armies. In 845 BC, Ashurnasirpal III, the son of Shalmaneser III, marched into Syria with an army of 120,000 men, while the Egyptians had approximately 20,000 men at Megiddo and Kadesh. Shalmaneser III waged war for 31 of the 35 years he spent on the throne. The pinnacle of these conflicts was the Battle of Qarqar in 853 BC, where the Assyrians emerged victorious but suffered heavy losses. At this stage of expansion, the Assyrian army included strike units of war chariots and cavalry, but the backbone was the infantry.

    In the Assyrian army, farmers were temporarily conscripted during the summer and released during harvest time to avoid disrupting the agricultural calendar. Archers played a significant role in the Assyrian army. They supported the war chariot attack by shooting from behind shields held by spearmen. Both types of units wore typical Assyrian conical helmets and sleeveless cloaks extending to the ankles—likely made of leather with vertically attached bronze strips. Archers also played a vital role in the siege of cities. Depictions on gates from that era show that each archer had his own shield-bearer, protecting him from enemy projectiles.

    After Shalmaneser’s death, weak kings ruled, and the empire declined for eighty years, eventually falling into subjugation to its hated rival, Babylon. Then Tiglath-Pileser III (745–727 BC) revived the empire. He implemented extensive reforms in the army. Under his successors, the empire reached its greatest extent. Tiglath-Pileser III replaced farmers with conscripts from each province and also demanded contingents from vassal states. Images from Tiglath-Pileser’s era again depict pairs of archers and shield-bearers, but shields are often replaced by tall, portable reed barriers covered with leather or metal, curved at the top to protect the pair from projectiles at a steep angle. By 700 BC, different formations were also in use. Panels from Nineveh dating between 700 and 692 BC, displayed at the British Museum, depict scenes from Sennacherib’s campaigns.

    One panel shows the attack on the Jewish city of Lachish in 701 BC. In the foreground stands a phalanx-like formation of shock troops, deep in six to seven rows, armed with circular shields and 6.5-foot-long spears raised above their heads. The soldiers also wear shortened cloaks and new helmets with a horsehair crest—possibly the helmets of the Kisir Sharruti (Royal Guard). Behind them are six to seven rows of archers, some without armor and others with long cloaks similar to those worn by their ancestors. Three rows of slingers in armor follow. The firepower of archer units was truly formidable (the Assyrian composite bow could shoot up to 2100 feet). Regardless of formations, the Assyrian infantry excelled at sieges, field attacks, guerrilla warfare, coordination with other infantry units and various types of weapons.

    Persian Infantry

    Ancient Persian infantry and nobleman.
    Ancient Persian infantry and nobleman.

    In 550 BC, the Persian ruler Cyrus II overthrew the last Median king, Astyages, and embarked on campaigns to conquer Babylon and Anatolia. Cyrus’s successors added Egypt, northern India, and parts of southeastern Europe to the Persian Empire. The Persian army at that time relied on conscripts from the provinces and was immense even by standards prevailing 2000 years later. Units were organized into bazarabam (thousands), divided into sataba (hundreds), and then dathabam (tens). The backbone of early Persian armies was infantry, relying heavily on the massive deployment of archers, protected by shield-bearers accompanying them.

    The forefront of infantry formations consisted of sparabara (shield-bearers), where sparabara carried rectangular shields made of reeds covered with leather, reaching from ankles to shoulder height. Each dathabam was deployed in a row of ten men, with shield-bearers standing in front of archers. The leader of the shield-bearers wielded a 6.5-foot-long spear for the defense of the entire section. In case their leader fell, archers had to defend themselves with short, curved, spikeless swords as best as they could. Initially, Persians used simple bows with an effective range of around 500 feet, not yet employing composite bows. Persian archers effectively supported attacking cavalry, but their shots lacked the power to deter determined shock units, as seen in the battles of Marathon and Plataea.

    In hand-to-hand combat against Greeks and Macedonians, Persians faced a disadvantage due to inadequate armor. Consequently, whenever possible, Persians sought to shoot from prepared positions or behind natural obstacles. Besides Persians and Medes, the main part of Persian armies consisted of contingents from subjugated lands. These soldiers utilized their own national weapons, organization, and tactics.

    Over the next 150 years, the Persian army evolved, partially influenced by experiences gained in battles against the Greeks. Between 490 and 479 BC, attempts were made to address the lack of heavy infantry by equipping Kurdish, Mysian, and other mercenaries with shields and spears. Persians also frequently hired Greek mercenaries, especially hoplites. Another unit, the Kardaka, comprised young Persian nobles and, according to Ptolemy, served as heavy infantry.

    -> See Also: Panoply: The Equipment of the Greek Hoplites

    Greek Infantry

    Hoplites and aspis shield.
    Hoplites and aspis shield. (Image: Giuseppe Rava)

    In comparison to the armies of the Middle East, the ancient Greek armies appeared small, technically less advanced, and tactically straightforward. However, the Greeks achieved decisive victories over the Persians at Marathon and Plataea. In 480 BC, a mere 7,000 Spartans and their allies halted at Thermopylae a Persian force at least ten times their size. Greek military culture differed significantly from that of the Near East: Warrior ethics remained strong, and armies relied on aggressive attacks by shock units fighting in phalanxes. Heavy infantry, drawn from private units of wealthy citizens, had a personal stake in the battle’s success and were deeply infused with nationalistic ideology and heroic myths.

    During the Greek Dark Ages, battles resembled uncontrolled brawls. Radical changes began around 700 BC when the phalanx of heavy infantry developed in Corinth, Sparta, and Argos. The political and cultural roots of the phalanx can be traced to the emergence of the polis, dated to around this time. The primary requirement for the polis was the ability to defend itself in times of war. Sparta represented an extreme case, where all men were lifelong soldiers and were not allowed to pursue any occupation other than the military. Even in democratic Athens, all men between 17 and 59 years old had to serve in case of war. Thus, the phalanx was a group of fellow citizens who stood in resistance to an attacker, and their motivation could hardly surpass the motivations of regular conscripts, professional soldiers, or mercenaries.

    Basic Equipment

    The most crucial part of a heavy infantryman’s equipment was the hoplon, or shield, which gave these units their name (hoplites). The hoplon was essentially a shallow dish made of wood, initially only rimmed with bronze, later fully covered in bronze, measuring on average 30–40 inches in diameter. It had a double handle consisting of a leather or metal strap across the center, through which the arm could be passed up to the elbow, and loops made of leather or rope at the edge, held by the hand.

    -> See also: Aspis: The Iconic Shield of the Ancient Greeks

    It could be held at the elbow, with part of the weight resting on the shoulder, making it easier to carry but less flexible than a shield with a single handle. The hoplon was adorned with a symbol—faces of monsters, minotaurs, and other creatures were particularly popular. Still, the Spartans enforced strict uniformity, decorating all their shields with the letter lambda, representing Lakedaimonioi, the ancient name for Spartans.

    Another significant component of heavy infantry equipment was the helmet, and there were several variants. The most common type was the Corinthian helmet, covering the entire head and face, with a T-shaped cutout for the eyes and mouth; later versions also had a nose guard. Hoplites also used body armor. From the 6th century BC, laminated protectors made of many layers of fabric, with a total thickness of up to 2 inches, came into use. These protectors covered the shoulders and torso, and they included a skirt to protect the abdomen and groin, usually divided to allow walking and running. Leg guards, often shaped according to the wearer’s muscles, completed the heavy infantry’s equipment.

    The primary weapon of hoplites was the spear, designed for thrusting and approximately 5 to 8 feet long, with an ash shaft, an iron flat head, and a bronze butt spike. Many swords have been found, but from the 5th century BC, two main types became standard: one was about 24 inches long, with a double-edged leaf-shaped blade for cutting. The second, of Etruscan or Macedonian origin, had an edge on one side and a curved hilt. Swords were used purely as backup weapons; the main weapon of shock troops was always the spear.

    Common Tactics

    The most common tactic of the phalanx was direct advance and contact with the enemy. Thucydides describes the advance of two armies at Mantinea: The opponent advanced wildly and angrily, while the Spartans advanced slowly to the sound of flutes. This custom had nothing to do with religion; the music aimed to maintain a steady pace, preventing their ranks from breaking during the march. Spartans, and later others, marched into battle to the sound of war songs that urged them to emulate their invincible ancestors. According to contemporary testimonies, phalanx battles against phalanxes were a mixture of shield pushing—othismos—and spear thrusting until one side gave way.

    Thucydides, in his description of the Battle of Delium (424 BC), recounts fierce fights on the Theban left wing, where soldiers were stuck together with shields until one of them yielded. Gaps were then created in the Theban lines, into which the Athenians sent their light infantry. Another piece of evidence for the importance of pressure is the increasing depth of the phalanx, which reached fifty ranks with the Thebans at Leuctra. Since their commander, Epaminondas, wanted them to please him and take one more step, it is quite possible that his phalanxes were essentially overwhelming the Spartans. So, even if the phalanx did not crush the enemy at first contact, it could defeat them through gradual weakening, with the most crucial factors being the depth of the formation and the combat determination of those involved.

    Peltasts and Other Light Infantry

    Pelta shield.
    Pelta shield.

    Similar to heavy infantry (hoplites), peltasts also got their name from the shield they used. The pelta was a crescent-shaped wicker shield with a single handle in the center, covered with goat or sheepskin. Although commonly used in the Mycenaean period, the pelta around the 5th century BC became associated with assault units generally referred to as peltasts. However, this name most appropriately applies to mountain tribes from Thrace (currently northeastern Greece and southern Bulgaria), where the pelta shield originated. Thracian tribes fought in wooded mountainous regions, and their tactics relied on sudden attacks, ambushes, and brief skirmishes, making the Thracians the most renowned light infantry of antiquity.

    Thracian peltasts served as conscripts in the Persian army that invaded Greece in 480 BC and as mercenaries in the Greek army from the Peloponnesian Wars onwards. During the Peloponnesian Wars, Greek armies began to use not only shock troops (hoplites) but also assault units (peltasts) and ranged units (archers, slingers). The need to cooperate with and defend against these units of the enemy is reflected in the phalanx tactics.

    The Significance of Light Infantry

    Greek armies started incorporating light infantry into their forces around 490 BC, with Herodotus claiming that the Athenians had 800 archers at Plataea. However, light infantry was not a regular component of any Greek polis. The shortage of light infantry was felt, for example, during the Peloponnesian War by the Athenian commander Demosthenes, who led units of hoplites and a smaller number of archers into the mountains of Aetolia in central Greece. Like the Thracians, the Aetolians inhabited rugged terrain and developed a warfare tactic that perfectly exploited such terrain. Demosthenes’ hoplites were defeated in a manner later called guerrilla warfare:

    They descended from all sides of the mountains, hurling their spears and retreating whenever the Athenian army advanced, only to reappear when it momentarily withdrew. The battle proceeded for a while in this manner, alternating between advancing and retreating. In both cases, the Athenians were at a disadvantage. However, they managed to hold their ground until the arrows of the archers ran out. With the ability to turn the situation using the arrows they had, the lightly armed Aetolians fell easily under the rain of Athenian arrows. However, once the commander of the archers fell, his men scattered. The soldiers, exhausted from constant maneuvering, were caught in riverbeds of dried rivers with no escape or died in other parts of the battlefield when they lost their way. — Thucydides, Athenian historian and general.

    In the years following the Corinthian War from 395–387 BC, light units became an integral part of Greek armies, inspired by the talented military innovator Iphicrates of Athens. In the initial phases of the war, Iphicrates supported the Corinthian side and, utilizing large mercenary forces, including Thracians, organized several incursions into Arcadia in the central part of the Peloponnese. In 390 BC, the Spartan army was destroyed near Corinth. Peltasts continually attacked the Spartans, and whenever the Spartans tried to catch them, the peltasts quickly fled.

    Due to their light equipment, the Spartans were unable to catch them. After the war, the Athenians hired Iphicrates and his peltasts for many clients, including the Persian king Artaxerxes. They fought in the Persian army, suppressing the Egyptian uprising and performed more than adequately. However, there are no records of using this light phalanx in battle. Still, its influence on the Macedonian phalanx cannot be ignored.

    Philip II and the Macedonian Phalanx

    After Philip II became the Macedonian king in 359 BC, he initiated a series of military reforms that transformed poorly disciplined feudal levies into one of the most impressive armies of the classical era. Philip professionalized the Macedonian army by introducing military training even in times of peace, regular, structured pay, and allocating land to veterans after completing military service.

    Units underwent regular training and marches in full equipment to strengthen the physical condition and instinctive discipline of the soldiers. Alongside these fundamental changes, there were several organizational adjustments. One of the most important was the introduction of a new type of phalanx. During the reconstruction of the Macedonian army, Philip was likely inspired by several sources. From 368 to 365 BC, he was held hostage in Thebes and probably learned much about the Greek phalanx there. He also drew inspiration from Iphicrates and his peltasts.

    Philip’s most radical innovation, however, concerned the weaponry. The primary weapon of the Macedonian and Hellenistic phalanx was the sarissa, a two-handed spear carried under the arm, similar to what Iphicrates had introduced. The sarissa adopted by Philip aimed to give his hoplites an advantage in longer reach compared to the spears of Greek armies, and it was also used because a two-handed weapon is more difficult to parry.

    According to Polybius, a Greek historian from the 2nd century BC, the sarissa was 20–23 feet long, with 13 feet protruding in front of the hoplites preparing for impact. The Macedonian phalanx advanced in double strength, creating a dense barrier of spears, behind which marched massive rows of men. Philip also chose a formation based more on quantity than the individual’s skills because most men in the Macedonian army were farmers who couldn’t match the Greek hoplites in battle. The hoplites of the Macedonian army had less armor, making the Macedonian phalanx much more mobile than the Greek one.

    The Macedonian army was formidable and organized, but it also had its weaknesses. For its effectiveness, it was necessary for the men to trust each other because each individual covered his fellow soldier with his shield, and each unit functioned as a unified entity. Therefore, the men forming the phalanx had to maintain closed ranks under all circumstances, which, however, with proper soldier training and discipline, was not a problem in Philip’s army.

    Roman Infantry

    roman pilum spear

    Roman Republic Infantry

    Until the 6th century BC, the inland tribes of Italy were strongly influenced by the Celtic Hallstatt culture from the north more than the Greeks from the south. The influence of Celtic culture is evident in Roman military history. Combat means were closely related to the tribal model, and there is evidence of the existence of an elite order of victors and war priests dedicated to the god of war, Mars, the father of Romulus and Remus, the legendary founders of Rome. The Romans initially fought only with swords; blades up to 28 inches long were found alongside bronze arrowheads. They had helmet types like the calotte, initially shaped like a pot, made of bronze, and worn as hats. Armor primarily protected the chest.

    Around 600 BC, the Romans subdued the Etruscans, a people of unknown origin whose culture was centered in several large cities in northern Italy. Shortly before achieving dominance, they incorporated the phalanx of hoplites into their arsenal and introduced its organization to Rome and other subjugated nations. In the Etruscan-Roman army, all adult male citizens of the state served. The population was divided into voting classes known as centuries, with each class equipping itself at its own expense for war according to its financial capabilities. The Romans expelled the Etruscans at the end of the 6th century BC, but they apparently retained the phalanx of the Greek type.

    However, in many battles with the Gauls and Samnites, its weaknesses were exposed. The Samnites lived in harsh and mountainous terrain, so most of them were armed with spears, shields, and light armor. The Romans learned from these battles and introduced legions. Legions were divided into maniples, each consisting of two centuries. In the legions, there were hastati, principes, and triarii. Hastati were young men armed with spears (later swords), shields, and light armor. Principes were well-armed men in their prime. The Triarii were old veterans armed with spears and strong armor.

    Further Reforms

    The Roman legions underwent additional reforms after facing the fast and agile Carthaginian armies during the Punic Wars. As for the army, it still consisted of a militia composed of citizens of the middle and upper classes. Each man was expected to perform military service for sixteen years, up to the age of 46, to which he annually reported during times of war. However, the nature of Roman military power gradually changed: from 392 BC, soldiers received regular pay, making this army more like a modern professional army than a conscripted force.

    The obligation to perform military service during the long wars in the 4th and 3rd centuries BC led many legionaries to practically become professional soldiers. Legionaries were granted increasingly more exemptions from property contributions, and after the catastrophic defeat at Cannae, farmers and even slaves were enlisted in the army. A legion consisted of 4,200 men, and this number could be expanded to 5,000. The legion was divided into centuries of 80–100 men, and two centuries formed one maniple, the main tactical unit of the Roman army at that time.

    Each man had to protect himself with a scutum (shield), and his armament included two pila (spears). The pila were of two kinds – heavy and light. Some heavy pila were round with a diameter of a palm’s length, while others were square. Each was equipped with a head with backward hooks of the same length as the shaft. The head was firmly attached to the shaft with several rivets, so that in action, the iron cracked before it separated, although at the point of contact with the wood, it was one and a half fingers thick; such great care was taken in its secure attachment. — Polybius


    The Hastati and Principes were primarily armed with the gladius hispaniensis, a sword described by Polybius as excellent, sharp, and strong. The gladius was likely adopted from the Spanish Celtiberian tribes after the Second Punic War. It was forged from iron, with a blade measuring 20 inches in length. Its long point suggests it was used for thrusting, which is more effective than slashing. Roman maniples provided more space than tight Greek phalanxes, resulting in a diverse mix of individual combat in battles. In this way, the Romans often emerged victorious due to the outstanding performance of individually well-trained fencers.

    Roman Empire Infantry

    The first Roman Emperor Augustus, like his great uncle Caesar, recognized that military success greatly contributed to political popularity. Therefore, a cautious expansion policy alternated with the improvement of the empire’s defense. This trend continued until the Germanic leader Arminius destroyed three Roman legions in the Teutoburg Forest in 9 AD. Augustus discouraged his successor Tiberius from aggressive wars, yet further conquests occurred. In 43 AD, Emperor Claudius ordered an invasion of Britain, and between 100 AD and 115 AD, Emperor Trajan conquered Dacia (modern-day Romania) and Mesopotamia. Trajan’s successor Hadrian adopted a passive defensive policy.

    The strategy of the Roman Empire required only a small professional army. In 31 BC, there were 60 legions, but Augustus reduced them to 28 legions composed of long-serving volunteers. The traditional sixteen-year military service from the times of war became the minimum for conscripts. The property ownership requirement was completely abolished, allowing any Roman citizen who passed the selection process to join the army. Each legion was led by a legate (a senator appointed directly by the emperor) and six tribunes. The organization resembled that introduced by Gaius Marius. Therefore, ten cohorts consisted of six centuries of 80 men each, with the first cohort expanding to 800 men with an extra century.

    The equipment of the legionaries underwent limited development. They used the pilum, with a design similar to the Republican era but significantly lighter, until around 200 AD. The sword was shortened, with a blade of approximately 20 inches, indicating a purely thrusting weapon. Legionaries wore mail armor until the end of the 1st century, when it gradually gave way to the distinctly Roman lorica segmentata, armor made of iron strips connected by hooks, straps, or bands. Around the same time, the original oval shield called scutum was replaced by a rectangular shield made of layers of wood covered with leather, with its sides protected by a bronze sheet. Regarding helmets, there was minimal uniformity, with the Gallic helmet being the most commonly used, named so because armorers in Gaul crafted it.

    -> See also: Lorica Hamata: The Roman Chainmail Used For 600 Years

    Auxiliary Forces

    The Roman legions constituted the main striking force of the Roman army, facing the greatest threats. The responsibilities of barracks work and voluntary operations fell on the shoulders of auxiliary forces; these auxilia were comprised of non-Roman citizens and subjects of the Roman Empire. Auxiliary forces further supported legions in larger conflicts. Auxilia consisted of conscripts from tribes, mercenaries, or allies; since the time of Emperor Augustus, there were at least 70 cohorts of auxiliary infantry units composed of long-serving professionals organized similarly to legionary cohorts.

    Each auxiliary cohort was recruited from a specific province of the Roman Empire, and its name indicated the province of origin. However, from the late 1st century AD onwards, cohorts were often assembled elsewhere, and conscriptions from new areas led to great diversity in their ethnic composition. The main incentive for conscripts was the prospect that after completing 25 years of service, Roman citizenship with full rights would be granted to auxiliary forces and their descendants. Cohorts were composed of archers, slingers, or heavy infantry. The equipment of auxiliary forces lagged behind that of legions by at least one generation.

    Tactics of the Roman Empire Army

    During the early Roman Empire, large-field battles were not too frequent. Instead, there were campaigns against insurgents, typically concluded with legionary attacks against their fortifications. Military campaigns became more of a routine logistical and technical matter than a tactical problem. This period is characterized by a doctrine that relied on the formidable power of ranged weaponry. In 68 AD, future Emperor Vespasian besieged the Jewish city of Jotapata (Yodfat), initiating daily attacks with bombardment involving at least 350 missile throwers and 700 archers.

    When his son Titus conquered Jerusalem two years later, he likely had the support of 700 missile throwers. The importance of ranged firepower in field battles continued to grow; against the Alans in 135 AD, Arrianus deployed his two legions behind a wall of overlapping shields, with two rows of archers and missile throwers standing behind the protective barricade formed by the legions, shooting down the Alan cavalry. Under the protection of ranged firepower, legions attacked fortified positions and sometimes used special formations. The most famous of these is the “testudo” (tortoise). This formation reflects the level of training in the Roman Empire army, as its execution required very intensive training.

    The Decline of Roman Infantry

    From the mid-2nd century AD, the primary external threats to Rome were the barbaric Germanic tribes. The decline in the effectiveness of the Roman army was a result of the expansion meant to counter the barbarian threat. Military service became mandatory, a highly unpopular move that contributed to the decline of the army. It was offset by the conscription of barbarians, leading to the barbarization of Roman weapons and tactics. The tactical advantage achieved through professionalism—the excellent equipment and tactics of legions from the time of the Republic and the early Roman Empire—was eventually sacrificed for strategic considerations.

    The main weapons of Roman infantry included the spatha sword, a dagger, a heavy spear called the spiculum, which could be thrown or thrust, and a lighter javelin known as the vericulum. The spatha was a slashing sword with a blade length of 28 inches, likely derived from the Gallic longsword and used by cavalry in the Augustan period.

    Many infantrymen of that time ceased wearing armor, even helmets, which proved to be a significant disadvantage when facing the Goths, who accompanied their raids with a hail of projectiles, and later against the Hunnic mounted archers. The armor consisted almost exclusively of helmets. The helmets bore signs of unskilled mass production, unable to meet the needs of the new conscript army. Ranged firepower was formidable and likely aimed to prevent barbarians from getting within reach, where their size and ferocity could decide the outcome of the battle.

  • Why Did Hannibal See Rome as an Enemy?

    Why Did Hannibal See Rome as an Enemy?

    Hannibal Barca, a prominent Carthaginian general of the 3rd century BC, etched his name into the annals of history. Renowned for his strategic brilliance, he embarked on a fateful path that placed him at odds with Rome during the iconic Second Punic War. These Punic Wars, a trilogy of momentous clashes spanning the years 264–146 BC, bore witness to Rome and Carthage’s titanic struggle for supremacy. Amid this tumultuous backdrop, the legacy of Hannibal endures as a symbol of Carthage’s resolute defiance against the ascendancy of Rome.

    Hannibal’s origins trace back to Carthage, an eminent city-state nestled within the North African landscape. This urban enclave, established in 814 BC, arose from the determined flight of Tyre’s Queen, encapsulating the heritage of a Phoenician trading outpost that had thrived since the 1100s BC at the same point.

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    Why Did Hannibal and Hamilcar Hate the Romans?

    • Impact of the First Punic War: Hamilcar bore witness to Carthage’s defeat during the First Punic War (264-241 BCE) against Rome, which resulted in the cession of Sicily to Rome. This significant loss ignited a fervent desire for retribution and the restoration of Carthaginian prestige.
    • Treaty Terms and Tribute: Following the First Punic War, Rome imposed a punitive peace treaty on Carthage, imposing an annual tribute payment. This onerous arrangement not only eroded Carthage’s economic strength but also subjected its leadership to humiliation.
    • Expansionist Ventures in Spain: Hamilcar set his sights on expanding Carthaginian influence in Spain as a means of rejuvenating its power. He envisioned Spain as a rich source of both resources and potential recruits, essential for revitalizing the Carthaginian military.
    • Preservation of Family Honor: Motivated by a strong desire to revive his family’s honor and legacy, Hamilcar endeavored to counterbalance the legacy of his esteemed Carthaginian general father, Barca. This familial pride likely fueled his staunch anti-Roman stance.
    • Influence of Livy: Renowned historian Livy suggests that Hamilcar nurtured a deeply personal animosity toward Rome. Allegedly, he had his son Hannibal pledge an eternal enmity towards Rome. While this account may carry a degree of exaggeration, it reflects the intense antipathy Hamilcar may have fostered.
    • Strategic Positioning in Spain: Hamilcar’s strategic campaigns in Spain aimed not only to strengthen Carthaginian might but also to strategically counteract Roman influence in the western Mediterranean region.

    An Upbringing Shaped by the Desire for Revenge

    Hannibal’s father, Hamilcar Barca, also stands as a prominent Carthaginian military figure. He assumed the mantle of commander-in-chief during Carthage’s engagement with Rome in Sicily, orchestrating the Carthaginian forces from 247 to 241 BC. Following Sicily’s relinquishment to Rome and Carthage’s capitulation, Hamilcar embarked on an odyssey, initiating the subjugation of the Iberian Peninsula starting in 237 BC.

    A notable facet of this endeavor was the involvement of his son, Hannibal, who served under the command of his brother Hasdrubal and directed the cavalry. Hamilcar envisioned the Iberian Peninsula as the springboard for Carthaginian assaults against Rome, an aspiration deeply instilled within Hannibal himself.

    Hamilcar played a crucial role in shaping Hannibal’s formative years and nurturing in him a yearning to erase the stigma of Carthaginian setbacks, which sparked a desire to take revenge on Carthage for its prior defeats in the First Punic War. During this time, Hannibal pledged to his father that he would never be friends with Rome and carry eternal hostility toward the Romans.

    In the year 221 BC, a pivotal turning point occurred when Hasdrubal met his demise through assassination.

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    Following this, Hannibal assumed the leadership role. At the age of 26, he not only rose to the position of cavalry commander but also took on the overall command of the army.

    Hannibal’s prowess on the battlefield stood as a testament to his tactical acumen, weaving together caution and audacity while guiding his troops with resolute determination. Combining this with his mastery over the logistics fortified his position as a leader and a revered commander.

    The Outbreak of Battles

    With his conquest of Saguntum (a Roman ally in Hispania) in the year 216 BC, Hannibal orchestrated the start of hostilities between Rome and Carthage.

    This event served as the ignition for the Second Punic War and etched Hannibal’s name as an antagonist in the annals of history, intertwined with the fate of the Roman city.

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    With an army of over 40,000 men, Hannibal crossed the Ebro River, the Pyrenees, the south of Gaul, and finally the Alps. He outran all Roman troops who attempted to stop him, and the Cisalpine Gaul also later joined his cause.

    Yet, the endeavor of crossing the formidable Alps with war elephants, coupled with clashes along the way, exacted a heavy toll on Hannibal’s forces.

    Despite the adversities, Hannibal displayed remarkable resilience, orchestrating victories over Roman legions and propelling his Carthaginian army close to the heart of the Eternal City of Rome itself.

    The following series of Carthaginian triumphs etched an imprint upon the consciousness of Rome, leaving a lasting mark that resonated within the Roman mindset:

    • November 218 BC: Battle of Ticinus
    • December 218 BC: The Battle of the Trebia (the first major battle of the Second Punic War)
    • Spring 217 BC: Battle of Lake Trasimene

    The Carthaginian Threat to Rome

    But Hannibal gave up the siege of Rome only a short distance away from the city due to the shortage of resources. He continued southward in Italy, skirting around the city. Rome confronted the relentless Carthaginian tactician on the plains of Cannae in the Apulia region, fueled by a cocktail of fear and apprehension.

    It was on this fateful day, August 2, 216 BC, that history witnessed the total collapse of Roman forces by the Carthaginians, with a staggering 60,000 Roman soldiers left incapacitated during the Battle of Cannae.

    The victory in the Battle of Cannae emerged as the zenith of Hannibal’s triumphs, a moment that imprinted his name in history. As a result of this success, Hannibal skillfully formed alliances with the former allies of Rome, Capua foremost among them.

    Nonetheless, the brilliance of Hannibal’s military strategy encountered a formidable adversary in the form of internal rivalries. These rivalries plagued the Carthaginian Senate and led to the withering of Hannibal’s military achievements since the long-awaited reinforcements from Capua never materialized.

    As the ebb and flow of conflict unfurled, the tide of fortune shifted back into Rome’s favor, with the reclamation of strategic strongholds like Syracuse, Capua, and Tarentum. In a crushing blow, the delayed reinforcements dispatched from Carthage were met with Roman supremacy, which resulted in a pivotal setback for Hannibal’s cause.

    Entrapped within southern Italy for an arduous span of over 13 years, Hannibal’s grip on power weakened, yet his shadow of menace persisted, casting chaos over Rome until the curtain fell on his storied life.

    Hannibal emerged as one of the few who threatened Rome’s heart, inflicting scars that would endure as a monument to his strategic genius, engraving a trauma in Rome’s history with the catastrophic losses he bestowed upon her once invincible legions.

  • How Long Did Europeans Consider Themselves “Romans”?

    How Long Did Europeans Consider Themselves “Romans”?

    The term “Romans” was often associated with a sense of connection to the Roman Empire and its legacy. Many Russian Tsars claimed themselves to be the successors of the Eastern Roman Empire, also known as the Byzantine Empire. Hence the Latin name for Roman emperors, “caesar”, is where the word “tsar” originates. This claim served as a legal and historical justification for Russia’s southward expansion and particularly its intervention in the Balkan Peninsula. The same can be said for the Ottoman Empire in Turkey: in 1453, Mehmed the Conqueror named himself “Kaiser-i Rum” or “Caesar of the Romans”.

    Do Romanians Consider Themselves Romans?

    How Long Did Europeans Consider Themselves "Romans"

    In the immediate aftermath of the fall of the Western Roman Empire in 476 AD, there was a decline in direct identification with Roman heritage. However, elements of Roman culture, law, and governance continued to inspire many European cultures that were once part of the Empire.

    There are still people who hold such beliefs: They are the Romanians. The Romanian national anthem Awaken Thee, Romanian (also the former national anthem of Moldova) contains the following lyrics:

    Wake up Romanians from your sleep of death
    Into which you’ve been sunk by the barbaric tyrants.
    Now or never, sow a new fate for yourself
    To which even your cruel enemies will bow!

    Now or never, let us show the world
    That through these arms, Roman blood still flows;
    And that in our chests we still proudly bear a name
    Triumphant in battles, the name of Trajan!

    “Deșteaptă-te, române!” The national anthem of Romania and the former national anthem of Moldova.

    During the reign of Emperor Trajan (r. 98–117 AD), the Roman Empire reached its zenith, and present-day Romania was part of its territory. Today, the Romanians still take pride in their Roman roots, which can be traced back to the empire. In fact, the name “Romania” itself means “Land of the Romans” in Latin.

    So, there are Europeans who still consider themselves “Romans” today. But even outside of Romania, there are remnants of Roman influence that persisted for a considerable period of time.

    The Last of the Romans

    The idea of a “Holy Roman Empire” developed throughout the Middle Ages, especially between the 8th and 15th centuries. Despite being separate from the actual Roman Empire, this group claimed descent from the city of Rome and saw its populace as “Romans,” while working to maintain and revitalize Roman customs.

    Its emperors, like Charlemagne, highlighted their ties to the Roman Empire, and its territory included portions of modern-day Germany, Italy, and Central Europe.

    In fact, Europeans continued to use the title “Holy Roman Emperor” up until 1806, when the Austrian Empire, which emerged in the wake of the Napoleonic Empire, formally dissolved the title.

    However, the actual use of this title was merely as “Emperor” or “Emperor of the Romans” (in Latin: Imperator Romanorum, in German: Kaiser der Römer). Whether the people of Germany and Austria truly considered themselves “Romans” is a separate matter, but the term “Roman Empire” remained longer than the original nation.

    Therefore, the name of the country governing the region now known as Germany continued to incorporate “Rome” until the 19th century. It is unclear how long the people in the present-day German region considered themselves “Romans,” but this formal designation endured.

    Moreover, Napoleon Bonaparte named his son Napoleon II the “King of Rome.” Napoleon himself sought coronation from the Pope in Rome, emphasizing the continuity with Rome. Thus, the title of Emperor of the French also symbolized a strong connection to Rome and the Romans.

    The Nations That Considered Themselves Romans

    The Russian monarchs, or Tsars, claimed descent from the Romans and founded a new concept of an empire they called the ‘Third Rome’. They considered themselves the inheritors of the Byzantine Empire, the Eastern Roman Empire, and claimed to be the rightful successors to the Roman imperial legacy. This concept was first formulated in the 15th–16th centuries in the Tsardom of Rus’.

    The Austro-Hungarian Empire, often known as the Habsburg Empire, always insisted that it was rightfully titled “Emperor of the Romans.” The Habsburgs ensured the survival of the medieval-era Holy Roman Empire. The Habsburg rulers retained the titles of Emperor of Austria and King of Hungary even though the empire was primarily symbolic by the time of World War I.

    The Ottomans, too, claimed they were the rightful heirs to the throne of Rome. The Ottomans considered Constantinople (today’s Istanbul) to be the legitimate continuation of the Roman imperial capital since they recognized themselves as the rightful heirs of the Eastern Roman Empire. By calling themselves “Kayser-i Rûm,” or “Caesar of the Romans,” they drew attention to the fact that their empire was descended from the Romans.

    In Italy, during the era of Benito Mussolini’s fascist party (until 1945), there was a serious political appeal at the national level to foreground the “Roman identity.” This appeal, however, came to an end. The term “popolo di eroi” (people of heroes), as mentioned in the fascist party anthem, referred to the Romans, who envisioned the revival of a new Roman Empire centered around the Mediterranean.

    Hail, people of heroes,
    hail, immortal Fatherland,
    your sons were born again
    with the faith and the ideal.
    Your warriors’ valour,
    your pioneers’ virtue,
    Alighieri’s vision,
    today shines in every heart.

    “Giovinezza” (Italian for ‘Youth’), official hymn of the Italian National Fascist Party,

    Adolf Hitler‘s Nazi Party (National Socialist German Workers’ Party) later adopted the raised-arm salute that the fascist party had previously borrowed from the Roman salute. This political symbolism aimed to evoke a sense of connection to the glorious and imperial past of ancient Rome.

    However, other European powers did not accept these claims. And this historical discrepancy regarding the European nations considering themselves “Romans” has been a source of various conflicts up to this day.

    When Did Europeans Detach from the Roman Identity?

    Up until the First World War, there were a few more countries vying for the title of Roman Emperor alongside Russia, Austria-Hungary, and Turkey, regardless of whether other countries recognized them or not.

    However, the European powers, including Western and Southern Europe, which were once considered part of the so-called Roman world, gradually detached their countries from the Roman identity.

    This began as early as the time of Henry VIII, the former King of England, during the period of religious revolution when many peripheral countries shifted from Latin to their local languages as the court and church languages in the 16th century. The complete disintegration of the Holy Roman Empire, which had already become a mere formality, occurred around the Napoleonic Wars (1803–1815).

    The End of “Romans”

    The dissolution of the Holy Roman Empire during the Napoleonic Wars marked the disappearance of any entity in Western Europe claiming the title of Roman Emperor and their populace as “Romans”.

    During this period, the concept of nation-states emerged, leading to the complete abandonment of a conscious affiliation with Rome and the Roman populace. These underlying perceptions still contribute to the complex relationship between Western Europe and countries like Turkey and Russia today.

    Today, Romania and the Romanian people are the only European nation that openly and officially consider themselves “Romans,” who were once the citizens of the Roman Empire and ruled by the Roman Emperor Trajan (53 AD–117 AD).